Moral Science

Are men literally born to cheat? Does monogamy actually serve women's interests? These are among the questions that have made The Moral Animal one of the most provocative science books in recent years. Wright unveils the genetic strategies behind everything from our sexual preferences to our office politics - as well as their implications for our moral codes and public policies.

By Arturo de Hoyos, 33°, G.C., Grand Archivist and Grand Historian; Contributions and Glossary by Rex R. Hutchens, 33°, G.C., Past Grand Master; Foreword by Ronald A. Seale, 33°, Sovereign Grand Commander. A Masonic classic! The fundamental sourcebook of Scottish Rite philosophy--now available in a new, user-friendly, and scholarly edition!

With their initiate year over, the Pettit family dispersed to their separate adept postings: Jenn would be on the border with Krogga, defending against incursions. Yukiko was to patrol near Alturis, giving her the chance to see Gregory’s home and childhood friends. Mindy was going back to Grackle to help their younger friends with their troop training. Gregory was headed off to the far northern end of the empire, going to what was known as the most dangerous patrol for an adept magi.

The Theory of Moral Sentiments (1759) was the first major text by Adam Smith who, seven years later, was to publish what was to become one of the major economic classics, The Wealth of Nations (1776). However, Smith regarded The Theory of Moral Sentiments as his most important work because in it he identified the profound human instinct to act not necessarily in self-interest but through, as he phrased it, a ‘mutual sympathy of sentiments’.

Robert Jackall's Moral Mazes offers an eye-opening account of how corporate managers think the world works, and how big organizations shape moral consciousness. Based on extensive interviews with managers at every level of two industrial firms and of a large public relations agency, IMoral Mazes takes the reader inside the intricate world of the corporation.

An analysis about how humanism was replacing religion in modern morality.

We are living in the most moral period of our species’ history. Best-selling author Michael Shermer’s most accomplished and ambitious book to date demonstrates how the scientific way of thinking has made people, and society as a whole, more moral. Ever since the Age of Reason and the Enlightenment thinkers consciously applied the methods of science to solve social and moral problems.

In On the Genealogy of Morals, subtitled "A Polemic", Nietzsche furthers his pursuit of a clarity that is less tainted by imposed prejudices. He looks at the way attitudes towards 'morality' evolved and the way congenital ideas of morality were heavily colored by the Judaic and Christian traditions.

Towards the end of his life, Seneca the Younger (c4 BCE-65 CE) began a correspondence with a friend in Sicily, later collected under the title The Moral Epistles. In these 124 letters, Seneca expresses, in a wise, steady and calm manner, the philosophy by which he lived - derived essentially from the Stoics. The letters deal with a variety of specific topics - often eminently practical - such as 'On Saving Time', 'On the Terrors of Death', 'On True and False Friendships', 'On Brawn and Brains' and 'On Old Age and Death'.

In this highly original book, Russell Blackford discusses the intersection of science fiction and humanity’s moral imagination. With the rise of science and technology in the 19th century, and our continually improving understanding of the cosmos, writers and thinkers soon began to imagine futures greatly different from the present. Science fiction was born out of the realization that future techno-scientific advances could dramatically change the world.

A pathbreaking neuroscientist reveals how our social instincts turn Me into Us, but turn Us against Them - and what we can do about it. The great dilemma of our shrinking world is simple: never before have those we disagree with been so present in our lives. The more globalization dissolves national borders, the more clearly we see that human beings are deeply divided on moral lines - about everything from tax codes to sexual practices to energy consumption - and that, when we really disagree, our emotions turn positively tribal.

A whole bunch of trouble, that's what. Life was so much simpler when Evie's problems consisted of picking the perfect peony. Now she's got the gods on her tail and shifters trying to sniff out her secrets. Then there's the smoking hot Shifter Lord who has never once thrown a party, hiring her for all kinds of pack events and doing his best to convince her to trust him. But he has an agenda of his own, and Evie is far too smart to let her guard down.

When Moral Politics was first published two decades ago, it redefined how Americans think and talk about politics through the lens of cognitive political psychology. Today, George Lakoff's classic text has become all the more relevant, as liberals and conservatives have come to hold even more vigorously opposed views of the world, with the underlying assumptions of their respective worldviews at the level of basic morality.

David Hume (1711-1776) remains a major figure in British philosophy, particularly for two or three works, including A Treatise on Human Nature and An Enquiry Concerning Human Understanding. But he was also a prolific essayist and historian. During his lifetime Essays Moral, Political and Literary went through a number of editions and collections, far outselling his philosophy. Now, the situation is reversed. But listening to the essays today it is difficult to see why.

Underlain by an acute sense of ethics, this provided the basis for his strongly declared, wide-ranging views on many subjects: prohibition of cock-fighting, liberty of the press, universal suffrage, the removal of religious tests for office and even hunting. All were radical ideas for his time. He also proposed the decriminalisation of homosexuality, though even he did not dare to publish his essay on this subject during his lifetime. But An Introduction to the Principles of Morals and Legislation was his major work.

Genealogía de la Moral es una obra provocadora que desentraña los orígenes y significados de nuestros valores éticos. En este texto, Nietzsche cuestiona las bases de la moralidad convencional y desafía al lector a reconsiderar lo que se considera bueno y malo. A través de un análisis de la historia y la psicología, expone cómo los valores morales han evolucionado, influenciados por factores culturales y de poder.

Is moral philosophy more foundational than political theory? It is often assumed to be. David Schmidtz argues that the reverse is true: the question of how to live in a community is more fundamental than questions about how to live. This book questions whether we are getting to the foundations of human morality when we ignore contingent features of communities in which political animals live.

Woher kommt Moral und wie zeigt sie sich heute? Moderne Gesellschaften sind Krisengesellschaften: Universelle Werte sind erodiert, eine allgemeingültige Moral scheint für immer der Vergangenheit anzugehören. Doch der Schein trügt: Tatsächlich gibt es universelle Werte, die alle Menschen miteinander teilen.

The artificial intelligence revolution has begun. Today, there are self-driving cars on our streets, autonomous weapons in our armies, robot surgeons in our hospitals - and AI's presence in our lives will only increase. One thing is clear: this is a technology like no other, one that raises profound questions about freedom, justice and the very definition of human agency. In Moral AI, world-renowned researchers in artificial intelligence and philosophy, Jana Schaich Borg, Walter Sinnott-Armstrong and Vince Conitzer tackle these thorny issues head-on.

Today, human exceptionalism is the norm. Despite occasional nods to animal welfare, we prioritize humanity, often neglecting the welfare of a vast number of beings. As a result, we use hundreds of billions of vertebrates and trillions of invertebrates every year for a variety of purposes. We also plan to use animals, AI systems, and other nonhumans at even higher levels in the future. Yet as the dominant species, humanity has a responsibility to ask: Which nonhumans matter, how much do they matter, and what do we owe them in a world reshaped by human activity and technology?