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Ecce homo, "behold the man", are the words Friedrich Nietzsche chose as the title for his literary self-portrait. A main purpose of the book was to offer Nietzsche's own perspective on his work as a philosopher and human being. Ecce Homo also forcefully repudiates those interpretations of his previous works purporting to find support there for imperialism, anti-Semitism, militarism, and Social Darwinism.

When someone is labeled a nihilist, it's not usually meant as a compliment. Most of us associate nihilism with destructiveness and violence. Nihilism means, literally, "an ideology of nothing". Is nihilism, then, believing in nothing? If we can learn to recognize the many varieties of nihilism, Nolen Gertz writes, then we can learnto distinguish what is meaningful from what is meaningless. In this addition to the MIT Press Essential Knowledge series, Gertz traces the history of nihilism in Western philosophy from Socrates through Hannah Arendt and Jean-Paul Sartre.

Also sprach Zarathustra was conceived and written by Friedrich Nietzsche during the years 1881-1885; the first three Parts were published in 1883 and 1884. The book formed part of his "campaign against morality", in which Nietzsche explored the ethical consequences of the "death of God".

This book restores the Middle Ages to its true form—not as caricatured by the Enlightenment or romanticized by later centuries, but as it truly was: contradictory, luminous, and trembling between faith and reason. Here, the history of philosophy is not a dry sequence of doctrines, but a living journey of human thought—from dogma to freedom, from darkness to light, from monastery to university.

The Golden Verses of Pythagoras stand among the most enduring expressions of ancient Hellenic moral and spiritual philosophy. In this modern presentation, the finest and most reliable sets of ethical aphorisms attributed to the Pythagorean tradition have been gathered into a single, accessible volume—restoring the clarity, harmony, and contemplative power that guided seekers for over two millennia.

A major 60-part BBC radio series exploring the questions that have preoccupied philosophers through the ages, presented by Melvyn Bragg. With his landmark series In Our Time, Melvyn Bragg introduced an audience of over two million to big ideas across the realms of science, religion, culture, history and philosophy. Now, in A History of Ideas, he looks at the fundamental concepts that underpin our world, and the great thinkers who explored them - from Plato, Aristotle and Seneca to Freud, Rousseau, David Hume and John Stuart Mill.

Epictetus, one of the greatest of the ancient thinkers, believed that the primary mission of philosophy is to help ordinary people meet the challenges of daily life and deal with losses, disappointments, and grief. His prescription for the good life: master desires, perform one's duties, and learn to think clearly about oneself and the larger community. In this accessible interpretation by Sharon Lebell, contemporary listeners will find useful advice from this ancient text. This recording also includes an interview with philosopher Jacob Needleman on the significance of Epictetus' work.

“Meditations” by Marcus Aurelius is a timeless collection of philosophical reflections written by the Roman Emperor during moments of solitude and self-examination. Rooted in Stoic philosophy, the work explores themes such as self-discipline, mortality, resilience, and the pursuit of virtue amidst the burdens of leadership. This edition features the classic English translation by Meric Casaubon, whose 17th-century prose preserves the gravity, elegance, and moral clarity of the original text.

Feeling overwhelmed by stress, negativity, or chaos? It's time to take control of your mind and rediscover your inner strength! Stoicism for Beginners: A Complete Collection of Daily Stoic Wisdom is your ultimate guide to calm, clarity, and confidence—through every twist and turn life may bring.

All effective debaters, whether they know it or not, employ Aristotle's 3 basic principles of effective argument that form the spine of Rhetoric. In Poetics, Aristotle draws a dramatic distinction between poetry and history. This collection also includes Aristotle's body of work that has come to be identified as Logic.

Towards the end of his life and his career as one of the leading politicians and orators in Rome, Marcus Tullius Cicero (106 BCE-43 BCE) was exiled to his country house. It was a time of political turmoil in the capital of the empire, caused by the power-grab of Julius Caesar. In the quiet of the countryside, Cicero began to write on philosophy. In On the Ends of Good and Evil, he set out to consider three major traditions of Greek philosophy - Epicureanism, Stoicism and a branch of Platonism.

Ancient Greece first coined the concept of democracy, yet almost every major ancient Greek thinker - from Plato and Aristotle onward - was ambivalent toward or even hostile to democracy in any form. The explanation for this is quite simple: The elite perceived majority power as tantamount to a dictatorship of the proletariat. In ancient Greece, there can be traced not only the rudiments of modern democratic society but the entire Western tradition of antidemocratic thought.

In an increasingly polarised world, asking better questions in our daily and working lives is a radical shortcut to personal and professional success. It can create space for us to rethink our positions, find answers together and even change our minds for the better.

Is there an answer to the question "How does one lead a happy life?" Certainly one ancient Greek school of philosophy believed that there was: lead a life of virtue, one in harmony with nature and do not be swayed by fortune or misfortune.

Kant's Prolegomena, although a small book, is without doubt the most important of his writings, writes the translator, Paul Carus. Prolegomena means, literally, prefatory or introductory remarks, and it furnishes us with a key to his main work, The Critique of Pure Reason; in fact, it is an extract containing all the salient ideas of Kant's system. It approaches the subject in the simplest and most direct way and is therefore best adapted as an introduction into his philosophy.

Living the Good Life presents a brief introduction to virtue and vice, self-control and weakness, misery and happiness. The book contrasts the thought of Aquinas with popular views, such as moral relativism, values clarification, utilitarianism, Kantian deontology, and situation ethics. Following the Socratic dictum "know thyself," Steven J. Jensen investigates the interior workings of the human mind, revealing the interplay of reason, will, and emotions.

In a world where social media, online relationships, and relentless self-absorption threaten the very idea of deep and lasting friendships, the search for true friends is more important than ever. In this short book, famous Roman politician and philosopher Cicero offers a compelling guide to finding, keeping, and appreciating friends. With wit and wisdom, Cicero teaches not only how to build friendships but also why they must be a key part of our lives. For, as Cicero says, life without friends is not worth living.

The "Republic" poses questions that endure: What is justice? What form of community fosters the best possible life for human beings? What is the nature and destiny of the soul? What form of education provides the best leaders for a good republic? What are the various forms of poetry and the other arts, which ones should be fostered, and which ones should be discouraged? How does knowing differ from believing? Several characters in the dialogue present a variety of tempting answers to those questions. Cephalus, Polemarchus, Thrasymachus, and Glaucon all offer definitions of justice.

Postmodernism claims that "modernity", which grew from the Enlightenment to the Industrial Revolution and Marxism, has collapsed. We now live in an endlessly "contemporary" culture, a virtual world of "hyperreality" containing such strange phenomena as post-Holocaust amnesia, Disneyland, cyberspace, and Fukuyama's proclaimed "end of history".

In "Laws", Plato takes us on a journey to imagine the perfect society — not through dreamy ideals, but with real, practical ideas. The story happens on the island of Crete, where three wise men, including the Athenian Stranger, discuss how to create a city where people live together in peace and justice. Unlike Plato’s earlier works, this one isn’t about a perfect world led by kings, but about building a society that works for everyone.