Showing titles in Epistemology

Throughout history scepticism and the urge to question accepted truths has been a powerful force for change and growth. Today, as we are bombarded by adverts, scientific studies praising the latest superfoods, and political rhetoric, a healthy amount of scepticism is widely encouraged. But when is such scepticism legitimate - for example, as a driver of new ideas - and when is it problematic? And what role might adopting a sceptical outlook play in leading an intellectually virtuous life?

Credited as the Father of Liberalism and revered for his ground-breaking theories, John Locke left behind a legacy which has radically shaped political and philosophical thought for over 300 years. His writings continue to inspire and educate people to this day, from founding our central ideas of consciousness and knowledge to creating a framework for society which greatly influenced America’s founding fathers.

Writing, according to Thomas Moore, is sacred practice. Though we often don't think of it in these terms, everything we write - whether a love letter or a shopping list - connects us to the classic tradition of logos, or word. Once a revered practice, guarded by monks in the sanctity of the scriptorium, writing continues to offer us all direct passage to the soul's innermost corridors.

In a letter of 1932, Karl Popper described Die beiden Grundprobleme der Erkenntnistheorie–The Two Fundamental Problems of the Theory of Knowledge–as ‘…a child of crises, above all of …the crisis of physics.' The two fundamental problems of knowledge that lie at the center of the book are the problem of induction, that although we are able to observe only a limited number of particular events, science nevertheless advances unrestricted universal statements; and the problem of demarcation, which asks for a separating line between empirical science and non-science.

There is an epidemic of bad thinking in the world today. When Bad Thinking Happens to Good People provides an engaging tour through the basic principles of logic, argument, evidence, and probability that can make all of us more reasonable and responsible citizens.

What we believed were the laws of physics are really the archetypal laws of mind, and the consciousness that created our universe originated from the “monad”. In philosophy, the monad is the single source of all things—the embedded matrix of both our present existence and all possible future incarnations. For theologians, it is the logos—the word of God that created the world. In mathematics, the monad is the root of all the numbers that describe nature. In science, it is the Big Bang explosion of light and information from which our universe sprung forth.

Our beliefs constitute a large part of our knowledge of the world. We have beliefs about objects, about culture, about the past, and about the future. We have beliefs about other people, and we believe that they have beliefs as well. We use beliefs to predict, to explain, to create, to console, to entertain. Some of our beliefs we call theories, and we are extraordinarily creative at constructing them. Theories of quantum mechanics, evolution, and relativity are examples.

Using examples and analysis, Abramson gives an account of gaslighting and its immorality, and argues that such a discussion can help us understand other aspects of social life—from racism and sexism to the structure of interpersonal trust.

This book explores the laser’s journey from obscure theoretical roots to its central place in medicine, warfare, communications, and cosmology. Alongside its technical story runs a deeper inquiry: what does this sharpened light reveal about the nature of order, attention, and the human desire for focus amid chaos? What begins as a tool becomes a metaphor, and finally a mirror—reflecting the structure of thought itself.

Not Born Yesterday explains how we decide who we can trust and what we should believe - and argues that we're pretty good at making these decisions. In this lively and provocative book, Hugo Mercier demonstrates how virtually all attempts at mass persuasion - whether by religious leaders, politicians, or advertisers - fail miserably.

Why are we here? Human beings have asked themselves this question for centuries. Modern science largely argues that human beings are chance products of a purposeless universe, but other traditions believe humanity has an essential role and responsibility in creation. Lachman brings together many strands of esoteric, spiritual and philosophical thought to form a counter-argument to the nihilism that permeates the twenty-first century.

The New Organon is the second part of Bacon's philosophical work, The Great Instauration on the renewal of the sciences, which was published in 1620. The title refers to Aristotle's work Organon - meaning “trumpeter” - a treatise on logic and syllogism. Bacon’s work offers a new method of investigating nature, named “the Interpretation of Nature”.

Lost in Thought is a passionate and timely reminder that a rich life is a life rich in thought. Today, when even the humanities are often defended only for their economic or political usefulness, Hitz says our intellectual lives are valuable not despite but because of their practical uselessness. And while anyone can have an intellectual life, she encourages academics in particular to get back in touch with the desire to learn for its own sake and calls on universities to return to the person-to-person transmission of the habits of mind and heart that bring out the best in us.

A professor emeritus of philosophy at Princeton University, Harry G. Frankfurt penned a surprise smash hit with his New York Times best seller On Bullshit, which insightfully and wittily captured the human capacity for, and tendency toward, BS. Now he examines the other side of the coin with this equally entertaining and provocative follow-up.

Kant's Prolegomena, although a small book, is without doubt the most important of his writings, writes the translator, Paul Carus. Prolegomena means, literally, prefatory or introductory remarks, and it furnishes us with a key to his main work, The Critique of Pure Reason; in fact, it is an extract containing all the salient ideas of Kant's system. It approaches the subject in the simplest and most direct way and is therefore best adapted as an introduction into his philosophy.

Does the real world, defined as a world of objects that exist independent of human interests, concerns, and cognitive activities, really exist? Jan Westerhoff argues that we have good reason to believe it does not. His discussion considers four main facets of the idea of the real world, ranging from the existence of a separate external and internal world (comprising various mental states congregated around a self), to the existence of an ontological foundation that grounds the existence of all the entities in the world.

Why is the genome of a salamander 40 times larger than that of a human? Why does the avocado tree produce a million flowers and only a hundred fruits? Why, in short, is there so much waste in nature? In this lively and wide-ranging meditation on the curious accidents and unexpected detours on the path of life, Daniel Milo argues that we ask these questions because we’ve embraced a faulty conception of how evolution - and human society - really works.

The world's best introduction to epistemology, Understanding Knowledge discusses basic philosophical problems in epistemology.

More than at any other time in human history, we live in an age defined by movement and mobility; yet, we lack a unifying theory which takes this seriously as a starting point for philosophy. The history of philosophy has systematically explained movement as derived from something else that does not move: space, eternity, force, and time.

Do any of us really care about truth when it comes to politics? Should we? In a world of big lies, denialism, and conspiracy theories, democracies are experiencing two interlocked crises: a loss of confidence in democracy itself and the growing sense among many that politics is only about power—not truth. In this book, Michael Patrick Lynch argues that truth not only can—but must—matter in politics. He shows why truth is an essential democratic value—a value we need to sustain our democratic way of life—and how it can be strengthened.