Showing titles in Indigenous Peoples

The Raven is as much a paradoxical creature as he is important in the myths of many native cultures. The central character of these stories, the Raven is considered the benevolent creator, filling the world with beauty and harmony, the master mind behind all that is good and looked upon with warm admiration. On the other hand, he is often viewed as a malevolent conniving, scheming trickster with self-gratification as his only goal.

Under the Skin investigates the role of cross-cultural body modification in seventeenth-century and eighteenth-century North America, revealing that the practices of tattooing and scalping were crucial to interactions between Natives and newcomers. These permanent and painful marks could act as signs of alliance or signs of conflict, producing a complex bodily archive of cross-cultural entanglement. Indigenous body modification practices were adopted and transformed by colonial powers, making tattooing and scalping key forms of cultural and political contestation in early America.

This is the first thorough historical account of Chief Seattle and his times - the story of a half century of tremendous flux, turmoil, and violence, during which a native American war leader became an advocate for peace and strove to create a successful hybrid racial community.

This book restores a little-known advocate of Indian rights to her place in history. In June 1889 a widowed Brooklyn artist named Catherine Weldon traveled to the Standing Rock Reservation in Dakota Territory to help Sitting Bull hold on to land that the government was trying to wrest from his people. Her efforts were counterproductive; she was ordered to leave the reservation, and the Standing Rock Sioux were bullied into signing away their land. But she returned with her teenage son, settling at Sitting Bull's camp on the Grand River.

Many ancient civilizations have influenced and inspired people in the 21st century, like the Greeks and the Romans, but of all the world's civilizations, none have intrigued people more than the Mayans, whose culture, astronomy, language, and mysterious disappearance all continue to captivate people. At the heart of the fascination is Chichén Itzá, the most visited Mayan site, but Chichén Itzá's prominence lasted for less than 200 years and was eventually succeeded by Mayapán.

#1 NEW YORK TIMES BESTSELLER A twisting, haunting true-life murder mystery about one of the most monstrous crimes in American history, from the author of The Wager and The Lost City of Z, “one of the preeminent adventure and true-crime writers working today."—New York Magazine ...

Since its publication in 1932, Black Elk Speaks has moved countless readers to appreciate the American Indian world that it described. John Neihardt’s popular narrative addressed the youth and early adulthood of Black Elk, an Oglala Sioux religious elder. Michael F. Steltenkamp now provides the first full interpretive biography of Black Elk, distilling in one volume what is known of this American Indian wisdom keeper whose life has helped guide others. Nicholas Black Elk: Medicine Man, Missionary, Mystic shows that the holy-man was not the dispirited traditionalist commonly depicted in literature....

In 2012 especially there was a renewed focus on the Mayans, whose advanced calendar led many to speculate the world would end on the same date the Mayan calendar ends. The focus on the doomsday scenario, however, has overshadowed the Mayans' true contributions to astronomy, language, sports, and art.

On June 25, 1876, five troops of the U. S. Seventh Cavalry, under command of General George Armstrong Custer, rode into the valley of the Little Big Horn River expecting to rout the Indian encampment there. Instead they were met by the gathered strength of the Sioux and Cheyenne warriors, who did not run, but turned to battle the soldiers.

At the end of the American Revolution, Britain and the United States imagined a future for each of their nations that stretched across a continent. They signed treaties with one another dividing lands neither country could map, much less control. A century and a half later, Canada and the United States had largely fulfilled those earlier ambitions. Both countries had built nations that stretched from the Atlantic to the Pacific and had made an expansive international border that restricted movement.

The Navajo, or Diné (“the people”), are the single largest group of Native American people in North America. Their traditional homeland, the Diné Bikéyah, stretched across the vast landscapes of present-day Colorado, New Mexico, and Arizona, defined by four sacred mountains that symbolized their spiritual and physical world. Yet their language and culture suggest that the Navajo actually originated in present-day Canada before migrating south toward New Mexico.

Faced with a constant stream of news reports of standoffs and confrontations, Canada’s “reconciliation project” has obviously gone off the rails. In this series of concise and thoughtful essays, lawyer and historian Bruce McIvor explains why reconciliation with Indigenous peoples is failing and what needs to be done to fix it.

The gospel of Jesus has not always been good news for Native Americans. The history of North America is marred by atrocities committed against Native peoples. Indigenous cultures were erased in the name of Christianity. As a result, to this day few Native Americans are followers of Jesus. However, despite the far-reaching effects of colonialism, some Natives have forged culturally authentic ways to follow the way of Jesus. In his final work, Richard Twiss provides a contextualized Indigenous expression of the Christian faith among the Native communities of North America. 

People often wonder about the Osage tribe, who they were, where they came from, and what happened to them. Unless you are a student of Indian history or Missouri history, you may not be able to answer any of these questions. In simple descriptive terms the author will answer these questions, and many more. In the historical era, the European explorers paved the way for wave after wave of invading numbers seeking adventure, freedom, domination, and riches.

The Navajo tribe, the Diné, are the largest tribe in the United States and live across the American Southwest. But over a century ago, they were nearly wiped out by the Long Walk, a forced removal of most of the Diné people to a military-controlled reservation in New Mexico. Send a Runner tells the story of a Navajo family using the power of running to honor their ancestors and the power of history to explain why the Long Walk happened.

The name Pocahontas is one of the most recognized in the world, and many think they know the story of how she met and fell in love with a European colonist meddling in her Native American affairs. But is this really what happened? It certainly has been a popular theme, and whole Disney movies have been made celebrating this narrative, but besides these conveniently glossed-over tales, what is the real story?

Most claims of Native American ancestry rest on the mother's ethnicity. This can be verified by a DNA test determining what type of mitochondrial DNA she passed to you. A hundred participants in DNA Consultants multi-phase Cherokee DNA Study did just that. What they had in common is they were previously rejected - by commercial firms, genealogy groups, government agencies and tribes. Their mitochondrial DNA was not classified as Native American. These are the "anomalous" Cherokee.

They are just about as bad and evil as outlaw gangs come. But in the end, they finally go straight.

In 1631, when the Dutch tried to develop plantation agriculture in the Delaware Valley, the Lenape Indians destroyed the colony of Swanendael and killed its residents. The natives and Dutch quickly negotiated peace, avoiding an extended war through diplomacy and trade. The Lenapes preserved their political sovereignty for the next 50 years as Dutch, Swedish, Finnish, and English colonists settled the Delaware Valley.

In 1550-51, Bartolomé de las Casas and Juan Ginés de Sepúlveda, in the Valladolid Debate, attempted to settle the issue of whether or not Native Americans should have been enslaved, given sanction by the Pope. Both carefully argued their sides, las Casas stating emphatically, through his "Apología", that Native Americans were not all uncivilized and that only Canaanite tribes could be enslaved.