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The Epistle to the Romans is presented in the spirit of building on the Historic Christian Faith, particularly as embodied in its high-water mark, the Westminster Standards. It brings into focus the foundational doctrines often neglected since the Reformation, especially the doctrine of clarity and inexcusability, in order to establish the need for the gospel.

The Word was made flesh and dwelt among men in the person of Jesus Christ. Jesus was born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried. He rose again on the third day, ascended into heaven, and is seated at the right hand of God. The Logos, resisted and rejected as reason, as general revelation, and as special (redemptive) revelation, comes once more to man and is crucified. He came to accomplish redemption and now rules to apply redemption. Jesus came as Messiah, full of grace and truth. It is by His life and death that this grace and truth come.

The Epistle to the Hebrews: Christ Is Superior in Every Way-Foundation to Persevere in Biblical Faith is a Doxological Reformed exposition of the central themes of Hebrews and the hope of salvation in its fullest sense. This commentary is written for those seeking to build on a strong and lasting foundation to advance the work of the kingdom of God. It is for those who understand the good as the knowledge of God through the work of dominion in providence.

The unity of the faith is about the basic beliefs of the Christian faith—what is foundational—about God and man and good and evil. The unity of the faith is not about making converts. It is not about what is fundamental for initial conversion, for being saved, or for entering into the kingdom of God.