Showing results by author "OSHO" in All Categories

As the ultimate optimist, Osho starts a series “The Golden Future” in which he addresses in forty talks, the concerns and questions of his audience. “The Golden Future” – Part 3 includes talks #21 to #30 in this series. Osho intentionally and consciously invited a myriad of questions from an international audience of enquirers, seekers, and friends. In addressing these real problems with clarity, humor and insight born out of his own experiences, Osho reveals to his listeners the inner workings of the human mind, heart and soul.

Kabir par Osho samay-samay par bolte rahe hain. Keh sakte hain ki Kabir unke priy rahe hain. Kabir ke saddhukkadi vachanon ko samsamayik Osho hi bana sakte hain.

Kathinayi chaahe prem ke panth ki ho ya dhyaan ke maarg ki, pandhrah pravachanon ki is prashnottar pravachanmala mein Osho ne sabhi prashnon ke atyant saral aur subodh samaadhan diye hain. Shero-shaayari aur kavitaon se bharpoor ye pravachan panth ki saari kathinaayi ko door kar ek nayi subah ki tarah hamein abhibhoot kar lete hain. Osho kehte hain: 'Main to dekhta hoon ek naya suraj, ek nayi subah, ek naya manushyaa, ek nayi prithvi - vah roj nikharti aa rahi hai.

In this talk, Osho answers questions about caring, compassion and service to the community. He also speaks about self-acceptance and awareness as transformative tools.

There are three kinds of problems - those that you create – they are almost ninety per cent of the problems of your life. You create them and you go on saying that you don’t want them. Ninety per cent of the problems simply disappear when you are in a meditative state – because you can see. And by seeing, you stop creating them. Ninety per cent will be solved; nine per cent will not be solved by your meditation but will be dissolved because they will not concern you at all.

We all feel sometimes like a stranger to ourselves, with uncomfortable feelings of having lost direction in life, feeling insecure and missing a kind of authenticity and centeredness in life. In a society where ideals of eternal happiness and beauty are dominating our life around the clock and being sad looks like failure.

Being loose and natural will give you a spontaneous awareness, rather than making an effort to reach a certain goal. No effort is going to succeed because the cause of all misery is the doer, the ego, our idea of self. Osho only teaches awareness. Suppression is not the way to buddhahood. Simply relax and be whatsoever you are - and awareness will come by itself.

El Tantra es un concepto muy revolucionario. El mas antiguo y a la vez el mas nuevo. El Tantra utiliza el acto sexual para integrarte, pero tendras que adentrarte en el muy meditativamente, olvidando todo lo que has oido sobre el sexo, lo que has estudiado sobre el.

Yah ek prashnottari hai jisme Osho sadhako ke prashno ke uttar dete hain. Prashna vyaktigat jeevan ke sambamdh me hain. Inke uttar me Osho apana najariya rakhate hain ki jeevan ko ek utsav ki tarah jiyo, bojh ki tarah nahi. Anand dhyaniyo ki jati honi chahiye, hanste khelte jeeyo. Anand hai atma- anubhav, utsav hai us anubhav ke liye astitva ko dhanyavad. Jo dhyan ki aankh kholenge unake liye poora jeevan utsavmaya hoga.

Osho describes how our goal orientation can never be satisfied. After power and sex, fame and fortune we can move on to enlightenment, finding God, whatever. How can we get out of the trap of desire and enjoy being alive?

Nella tradizione orientale la religione ha un marcato carattere di praticità che in Occidente non si èmai sviluppato in modo organico. In particolare, i percorsi sviluppatisi a partire dal Buddha sibasano sulla comprensione che tutti siamo alla ricerca – della felicità, di un significato, della quietementale... e quant'altro implica riconnettersi con il proprio essere – e quella ricerca è dovuta a unanon conoscenza di se stessi, a un mancato sviluppo di una qualità che ogni essere umano possiede,in forma di seme: la consapevolezza.

¿Cómo hago de la meditación parte de mi vida cotidiana? Cuando la mente y los pensamientos desaparecen, te vuelves consciente. ¿Qué es atención plena? Es la consciencia. Osho explora los obstáculos internos y externos que impiden llevar más consciencia a todas nuestras actividades diarias. Él enfatiza que, si bien las técnicas pueden ser útiles para señalar el camino, en sí mismas no son meditación. Por el contrario, la meditación es, en última instancia, un estado del ser en el que somos capaces tanto de acción como de quietud.

Di fronte a un mondo in perenne e vorticoso cambiamento, dove il mutamento sembra l'unica certezza e i valori di un tempo non rappresentano più un faro cui rivolgersi, è facile lasciarsi sopraffare dalla paura. Il problema, per Osho, non è la paura in se stessa ma l'esserne posseduti, e perché ciò non accada esiste un unico rimedio: vivere pericolosamente, che nella visione dell'autore significa abbracciare tutte le sfide che la vita ci offre, lasciando cadere gli strati con i quali ci proteggiamo.

Yadi aap jivan me atma-kranti chahte hai to apani sari bhulo ka, apni samasyao ka uttardayitva lo. Dusro par dosh madhne se kuch hasil na hoga. Manovigyan aur dharm me yahi phark hai. Manovigyan apani manasikta ke liye dusre ko doshi manta hai, aur dharm svayam ko. Pashchim ahamkar ko majbut karta hai aur purab ahankar ko mitata hai. Yadi tum jimmedar ho to hi vikas ki sambhavna banti hai.

Shraddha ka sutra jivan me sari sambhavnao ko apne me liye hai. Aamtaur se log sochte hain ki shraddhalu vyakti kamjor hota hai. Bilakul galat baat hai. Shraddhalu hi shaktishali hai, buddhivadi kamjor hota hai kyoki vah har bat ka praman mangta hai.

Nelle profonde e illuminanti pagine di "Con te e senza di te" Osho riflette sul tema dell'amore. L'amore affrontato in tutti i suoi aspetti spirituali e fisici e in tutte le sue forme dal punto di vista affascinante e rivoluzionario del grande mistico indiano. La lezione di un maestro contemporaneo che ancora una volta illumina e spiazza con la sua alchimia di leggerezza e profondità.

Osho always expresses unusual insights to education and the upbringing of children. In this talk, responding a question, he explores the relationship between children and parents. He says, meditation and consciousness give opportunities to change the direction of these relationships and therefore the whole of humanity. Parents respecting their children, rather than seeing them as property, is a key point.

Meditação é sentar-se sem fazer nada. Se você começar a fazer alguma coisa, estará movendo-se para fora de seu centro. Quando não estiver fazendo absolutamente nada, seja física ou mentalmente, quando você estiver apenas sendo, isto é meditação. Não é possível fazê-la, não é possível praticá-la. É preciso apenas compreendê-la.

Every morning when you wake up, you become aware and your dreams disappear. You can do the same thing with the endless dreaming of your mind - the dreams that nourish your ego. This capacity to be aware, to witness, is already yours. It is nourished by celebration. Celebration helps you become more sensitive and more alert to life. Don't invest in misery, invest in celebration.

¡Descubre las claves para entender la naturaleza de nuestras emociones! Bienestar emocional es una guía, única y estimulante, para vivir una vida más rica, más plena y más de acuerdo con nuestras emociones.