Showing titles in Indigenous Peoples

When he died in 1904, most Americans who knew his people's story considered Chief Joseph a military genius and an "Indian Napoleon". This assessment of the Native American leader was based on a 1,500-mile odyssey during which he and his people left their reservation in the hopes of escaping to Canada, where the Nez Percé intended to join Sitting Bull and his Hunkpapa Sioux band. The real Chief Joseph was a gifted speaker and more diplomat than war leader.

The beloved sequel to the now-classic Lakota Woman, Ohitika Woman follows Mary Brave Bird as she continues her powerful, dramatic tale of ancient glory and present anguish, of courage and despair, of magic and mystery, and, above all, of the survival of both body and mind.

In September 1620, about 130 people set sail from Plymouth, England and headed west for a new land and new religious opportunities. Known colloquially as separatists or strangers, the group aimed to establish a new colonial settlement in the New World. But by the end of the following winter, half of them would be dead.

From the "Trail of Tears" to Wounded Knee and Little Bighorn, the narrative of American history is incomplete without the inclusion of the Native Americans that lived on the continent before European settlers arrived in the 16th and 17th centuries. Since the first contact between natives and settlers, tribes like the Sioux, Cherokee, and Navajo have both fascinated and perplexed outsiders with their history, language, and culture.

Kushtaka or Kooshdakhaa is a Tlingit word meaning “land otter man.” The Kushtaka is on one hand the nemeses of the Tlingit people, yet necessary to their Shamans who play a critical role in the survival of the Tlingits. The Tlingit people are as mysterious in their beliefs as the Kushtaka, making for strange bedfellows.

Eagle Voice Remembers is John Neihardt's mature and reflective interpretation of the old Sioux way of life. He served as a translator of the Sioux past, whose audience has proved not to be limited by space or time. Through his writings, Black Elk, Eagle Elk, and other old men who were of that last generation of Sioux to have participated in the old buffalo-hunting life and the disorienting period of strife with the U.S. Army found a literary voice.

An epic struggle over land, water, and power is erupting in the American West and the halls of Washington, DC. It began when a 4,000-square-mile area of Arizona desert called Black Mesa was divided between the Hopi and Navajo tribes. To the outside world, it was a land struggle between two fractious Indian tribes; to political insiders and energy corporations, it was a divide-and-conquer play for the 21 billion tons of coal beneath Black Mesa. Today, that coal powers cheap electricity for Los Angeles, a new water aqueduct into Phoenix, and the neon dazzle of Las Vegas.

Winsor Glanvil pays court to Louise Carney, heiress to a fortune, and she agrees to marry him. The marriage is opposed by big Jack Rutledge, a jealous rival and formidable foe, so Glanvil and Louise plan to be married in a sequestered valley by a local clergyman. Rutledge and his supporters, learning of the plan, arrive in the valley ahead of the two and seize Glanvil. Glanvil is beaten mercilessly and Rutledge disfigures him, destroying one side of his face with the cutting edge of a spur. Rutledge then rejoins his gang in the clergyman’s house.

The dramatic and tragic story of the only successful Native American uprising against the Spanish, the Pueblo Revolt of 1680.

Two young sisters are taken from their home and family. Powerless to change their fortunes, they are separated, and each put into different foster homes. Yet over the years, the bond between them grows. As they each make their way in a society that is, at times, indifferent, hostile, and violent, one embraces her Métis identity, while the other tries to leave it behind. In the end, out of tragedy, comes an unexpected legacy of triumph and reclamation.

Born and raised in a tarpaper shack, Grand Chief Ron Derrickson went on to become one of the most successful Indigenous businessmen in Canada. As a political leader, he served as chief of the Westbank First Nation for a dozen years and was made a grand chief by the Union of British Columbia Indian Chiefs. Along the way, he has been the target of a full Royal Commission and an assassination attempt by a hitman hired by local Whites. As chief, he increased his community's revenues by 3,500 percent and led his people into a war in the forest over logging rights. 

The English settlement at Plymouth has usually been seen in isolation. Indeed, the colonists gain our admiration in part because we envision them arriving on a desolate, frozen shore, far from assistance and forced to endure a deadly first winter alone. Yet Plymouth was, from its first year, a place connected to other places. Going beyond the tales we learned from schoolbooks, Carla Gardina Pestana offers an illuminating account of life in Plymouth Plantation.

One of the most definitive accounts of the training and work of a Pipe Carrier, I Send a Voice is a gripping first-person account inside a Native American sweat lodge ceremony. Evelyn Eaton writes of her resolve to become worthy of participating in this healing ritual as she embraces the whole length of "the hero's journey." Through tests and ordeals inside and outside of the lodge while following the shamanic spiritual path, she arrives at her ultimate request—a healing pipe of her own.

John C. Cremony was the first White man to become fluent in the Apache language. He worked for the US government, translating for military personnel across treacherous parts of the country. It was then that he first came in contact with the Apache people and went on to learn about their ways firsthand for nine years. He was personal friends with Chiefs Mangas Coloradas and Cochise, and he wrote of his adventures in dealing with the US Military and the Indian tribes of the Southwest.

A New Yorker Best Book of the Year * A Southwest Book of the Year “Top Pick” “American history did not begin in the Northeast. It began in the Southwest,’ Parker asserts, in this sweeping history.” —The New Yorker A revelatory work of Southwest history that recenters the American...

The text relates the powerful and dramatic history of the Smoky Mountain Cherokees, who for 40,000 years thrived in the difficult terrain of the Great Smoky Mountains and its surrounding regions areas of what is now Kentucky, Ohio, West Virginia, North Carolina, Georgia, and Alabama.

Tales from one of the original mountaineers in the raw land of the west. W. T. Hamilton—also known as, Wildcat Bill, gives the listener a first-hand account of life outdoors in the Old West. Hamilton relates how a mountain man relied on his wits and specialized knowledge in order survive the inhospitable environments. From trailblazing to trading with Indians, he keeps us on the edge of our seats.

The gripping, forgotten tale of Ira Hayes—a Native American icon and World War II legend who famously helped raise the flag at Iwo Jima but spent the latter half of his life haunted by being a war hero. IRA HAYES tells the story of Ira Hamilton Hayes from the perspective of a Native American...

In arresting, but harrowing, prose, James Daschuk examines the roles that Old World diseases, climate, and, most disturbingly, Canadian politics—the politics of ethnocide—played in the deaths and subjugation of thousands of Indigenous people in the realization of Sir John A. Macdonald’s “National Dream.” It was a dream that came at great expense: the present disparity in health and economic well-being between Indigenous and non-Indigenous populations, and the lingering racism and misunderstanding that permeates the national consciousness to this day.

Today, hundreds of tribes use the Native American Graves Protection and Repatriation Act to help them recover their looted heritage from museums across the country. As senior curator of anthropology, Chip Colwell navigated firsthand the questions of how to weigh the religious freedom of Native Americans against the academic freedom of scientists and whether the emptying of museum shelves elevates human rights or destroys a common heritage. His book reveals a dramatic process that involves negotiating the blurry lines between identity and morality, spirituality and politics.