Showing results for "Resistance" in United States

When Moya Bailey first coined the term misogynoir, she defined it as the ways anti-Black and misogynistic representation shape broader ideas about Black women, particularly in visual culture and digital spaces. She had no idea that the term would go viral, touching a cultural nerve and quickly entering into the lexicon. Misogynoir now has its own Wikipedia page and hashtag, and has been featured on Comedy Central’s The Daily Show and CNN’s Cuomo Prime Time.

Drags, fags and trans-women were attracted to the Big Apple because they were able to find work as impersonators in a small number of Lower East Side clubs. Decades before Stonewall, they occupied the margins of society, determined to live as they pleased, despite of the attentions of the police. Sometimes reduced to stealing to get their costumes, these girls were unstoppable, fearless and fabulous. When a cache of their letters were discovered, these individuals were given a voice where they had traditionally been silenced.

A fresh argument for rioting and looting as our most powerful tools for dismantling white supremacy. Looting -- a crowd of people publicly, openly, and directly seizing goods -- is one of the more extreme actions that can take place in the midst of social unrest. Even self-identified radicals...

This riveting historical narrative reconstructs the armed resistance of Black activists, their challenge of racist terrorism, and their fight for human rights.

A groundbreaking investigation of how and why, from the 18th century to the present day, American resistance to our ruling elites has vanished. From the American Revolution through the Civil Rights movement, Americans have long mobilized against political, social, and economic privilege...

Collecting over twenty-five essays written by more than twenty California Indian authors, Know We Are Here surveys many of the ways California's Indigenous communities are resisting the legacies of genocide. Focusing on the particular histories, challenges, and dynamics of life in Native California—which are often very different from elsewhere in the United States—the book collects essays from writers across the state. It encompasses the perspectives of both elders and the rising generation, and the contributors include activists, academics, students, memoirists, and tribal leaders.

On a cold winter morning, Jeff Power was lighting a fire in his remote Arizona cabin when he heard a noise, grabbed his rifle, and walked out the front door. Someone in the dark shouted, “Throw up your hands!” Shots rang out from inside and outside the cabin, and when it was all over, Jeff’s sons, Tom and John, emerged to find the sheriff and his two deputies dead and their father mortally wounded. Arizona’s Deadliest Gunfight describes an impoverished family that wanted nothing to do with modern civilization.

Recent scholarship has explored the lives of enslaved people beyond the watchful eye of their masters. Building on this work and the study of space, social relations, gender, and power in the Old South, Stephanie Camp examines the everyday containment and movement of enslaved men and women. In her investigation of the movement of bodies, objects, and information, Camp extends our recognition of slave resistance into new arenas and reveals an important and hidden culture of opposition.

I Was Born in the Forest encapsulates the freedom struggle of Africans brought to the Americas in the bowels of slave ships from Congo, Angola, and other parts of Central Africa. In the seventeenth century, many defied the odds by escaping and establishing Afrocentric communities in the mountains in Brazil. Palmares, the most notable among them, existed from 1605 to 1694.

In 1823, Tennessee historian John Haywood encapsulated a foundational sentiment among the white citizenry of Tennessee when he wrote of a "long continued course of aggression and sufferings" between whites and Native Americans. According to F. Evan Nooe, "aggression" and "sufferings" are broad categories that can be used to represent the framework of factors contributing to the coalescence of the white South.

In May 1967, internationally renowned activist Fannie Lou Hamer purchased 40 acres of land in the Mississippi Delta, launching the Freedom Farms Cooperative (FFC). Life on the cooperative farm presented an alternative to the second wave of northern migration by African Americans - an opportunity to stay in the South, live off the land, and create a healthy community. Freedom Farmers expands the historical narrative of the Black freedom struggle to embrace the work, roles, and contributions of Southern Black farmers and the organizations they formed.

Sitting Bull lives on in legacy as a Native American chief who fought against white oppression. When the US government broke land treaties to seek gold in the Black Hills, Sitting Bull took a stand against the desecration of this sacred land. He led his people, the Hunkpapa Lakota, through a period of resistance amidst crisis. He persisted through the end of the Great Sioux Wars, famously facing off against George Armstrong Custer in the 1876 Battle of the Little Bighorn. Though shot and killed in 1890, Sitting Bull's immortal spirit of resistance continues to inspire.