Southern Church

In High Tide at Pelican Pointe, we once again begin our story in the quaint little town of Park Place, nestled in the heart of the Olde English District of South Carolina. We find the good Reverend Rock Clark and his very pregnant wife, Liz, making preparations to take a much-needed beach vacation, leaving the busyness of his growing congregation behind. They've been gifted 10 days in Miss Edie's Pelican Pointe beach house with three days alone before the rowdy Clark clan joins them for their annual pilgrimage to the sea.  

It’s the 1960s in North Carolina, and Lorraine Delford has it all—an upstanding family, a perfect boyfriend, and an idyllic home complete with a white picket fence. Yet every time she looks through her father’s telescope, she dreams of leaving it all behind to go to space. It’s ambitious, but Lorraine has always been exceptional.

Why did southern white evangelical Christians resist the civil rights movement in the 1950s and 1960s? Simply put, they believed the Bible told them so. These white Christians entered the battle certain that God was on their side. Focusing on the case of South Carolina, The Bible Told Them So shows how, despite suffering defeat in the public sphere with the triumph of the civil rights movement, white evangelicals continued to battle for their own institutions, preaching and practicing a segregationist Christianity they continued to believe reflected God's will.

For fourteen-year-old Leah Payne, life in her beloved coastal Carolina town is worlds away from the harsh realities of the day. Loyal to her lumberjack father, she knows only of the familiarity of her small community, the magic of the natural world, and the creative intuition that prompts her to march to the beat of her own drum. But when an accident takes her father's life, leaving her an orphan, Leah finds herself cast into a family of strangers whose welcoming façade hides a terrible secret.

On Palm Sunday 1964, at the Second Presbyterian Church in Memphis, a group of black and white students began a "kneel-in" to protest the church's policy of segregation, a protest that would continue in one form or another for more than a year and eventually force the church to open its doors to black worshippers. In The Last Segregated Hour, Stephen Haynes tells the story of this dramatic yet little studied tactic which was the strategy of choice for bringing attention to segregationist policies in Southern churches.

In January of 1950, Mary Church Terrell, an 86-year-old charter member of the NAACP, headed into Thompson’s Restaurant, just a few blocks from the White House, and requested to be served. She and her companions were informed by the manager that they could not eat in his establishment, because they were “colored.” Terrell, a former suffragette and one of the country’s first college-educated African-American women, took the matter to court. Three years later, the Supreme Court vindicated her outrage: District of Columbia v. John R. Thompson Co., Inc. was decided in 1953.

A Black woman who suffered the outrages of apartheid - including the murder of her father - shares her outlook on her struggles with humanity and forgiveness.