Religion Social

'A sober but devastating skewering of cancel culture and the moral certainties it shares with religious fundamentalism' Sunday Times 'Andrew Doyle has written a masterful broadside against the woke that will also discomfit the anti-woke, proposing to both the radical notion that rather than...

With unflinching gaze and uncompromising intensity Julius Evola analyzes the spiritual and cultural malaise at the heart of Western civilization and all that passes for progress in the modern world. As a gadfly, Evola spares no one and nothing in his survey of what we have lost and where we are...

Christianity or Islam: which is the real religion of peace? Almost any liberal pundit will tell you that there's a religion bent on destroying our Constitution, stripping us of our liberties, and imposing religious rule on the U.S. And that religion is . . .Christianity! About Islam, however, the Left is silent--except to claim a moral equivalence between the two: if Islam has terrorists today, that's nothing compared to the Crusades, inquisitions, and religious wars in Christianity's past.

The foundations of modern social science were built on the study of religion, the acclaimed thinker Kwame Anthony Appiah argues. Delving into the intellectual currents of the nineteenth and early twentieth centuries, he investigates how formative thinkers—notably Edward Burnett Tylor, Émile Durkheim, Georg Simmel, and Max Weber—grappled with the concepts of society and religion as interdependent categories.

St Basil's homilies on the subject of wealth and poverty, although delivered in the fourth century, remain utterly fresh and contemporary. Whether you possess great wealth or have modest means, at the heart of St Basil's message stands the maxim: Simplify your life, so you have something to share with others. While some patristic texts relate to obscure and highly philosophical questions, St Basil's teachings on social issues are immediately understood and applicable.

New technologies can inspire us, but the breakneck pace of change can also frighten us. So how do Christians walk by faith through the innovations of Silicon Valley? To build a biblical theology of technology, journalist and tech optimist Tony Reinke examines nine key texts from Scripture to show how the world’s discoveries are divinely orchestrated. With the help of several theologians and inventors throughout history, Reinke dispels 12 common myths in the church and offers 14 ethical convictions to help Christians live by faith in the age of big tech.

All five of these Christian men are representing different views of how faith relates to the political sphere. Each man wields their Bibles, history, and political philosophy to come to their distinct conclusions. In the short run, Reno foresees a post-national and technocratic future rather than the regional crack-up of the United States. In the long run, Wilson is not shy about how his eschatology factors into his political theology. You will find that when Miller says “natural law,” he will mean something very different than when Rigney says “natural law.”

Ten lies dominate American public life. It’s time for some explosive truth-telling. Millions of Americans have fallen for ten big lies about God, man, and our country. These false dogmas, ferociously enforced, are bringing our country to its knees. John Amanchukwu, a pastor and truth-teller, is determined to smash these lies. His compelling stand against gender ideology and race-baiting at school board meetings across the country has attracted a huge online audience and made him a leading voice for biblical justice.

Many claim that Catholic Social Teaching implies the existence of a vast welfare state. In these pages, Anthony Esolen pulls back the curtain on these false philosophers, showing how they've undermined the authentic social teachings of the Church in order to neutralize the biggest threat to their plans for secularization the Catholic Church.

This triumphant conclusion to A. S. Byatt's great quartet of postwar English life and manners stands on its own as a magical and thought-provoking novel of ideas made flesh. Frederica,the spirited heroine of The Virgin in the Garden, Still Life, and Babel Tower, falls almost by accident into a...

Entertaining and insightful, David Hume's Dialogues Concerning Natural Religion and The Natural History of Religion are considered to be among the most important philosophical works on the topic of religion. Each investigates the formation and consequences of religious belief.

Dialogues Concerning Natural Religion is one of the last works completed by David Hume, a man who revolutionized our understanding of philosophy. Hume was an advocate of the skeptical school of philosophy and a key figure in the Scottish Enlightenment. In this work, he examines the philosophical arguments about the existence and nature of God.

Dialogues Concerning Natural Religion (1779) by the Scottish philosopher David Hume examines whether one can rationally come to any conclusions about God's nature. Three philosophers, Demea, Philo, and Cleanthes, debate this question in a series of dialogues. While all three agree that a god exists, they hold different views on God's nature.

This provocative audiobook addresses one of the most enduring puzzles in political philosophy and constitutional theory - why is religion singled out for preferential treatment in both law and public discourse? Why, for example, can a religious soup kitchen get an exemption from zoning laws in order to expand its facilities to better serve the needy, while a secular soup kitchen with the same goal cannot?

Cognitive Science, Religion, and Theology is the eighth title published in the Templeton Science and Religion Series, in which scientists from a wide range of fields distill their experience and knowledge into brief tours of their respective specialties. In this volume, well-known cognitive scientist Justin L. Barrett offers an accessible overview of this interdisciplinary field, reviews key findings in this area, and discusses the implications of these findings for religious thought and practice.

Can religious beliefs survive in the scientific age? Are they resoundingly outdated? Or, is there something in them of great importance, even if the way they are expressed will have to change given new scientific context? These questions are among those at the core of the science-religion dialogue.

The delegates to the 1787 Constitutional Convention blocked the establishment of Christianity as a national religion. But they could not keep religion out of American politics. From the election of 1800, when clergyman charged that deist Thomas Jefferson was unfit to lead a "Christian nation," to today, when some Democrats want to embrace the so-called Religious Left in order to compete with the Republicans and the Religious Right, religion has always been a part of American politics.

Was wäre die Moderne ohne Religion? Welche Position nimmt Religion im Gefüge unserer modernen Gesellschaft ein? Ist sie nur ein Anachronismus, der den Wachstumskurs im globalen Wettkampf stört? Nur eine Spielart des Aberglaubens, der man privat gerne nachgehen darf, öffentlich aber bitte verschweigen soll? Dass die christlichen Kirchen hierzulande – auch unabhängig der aktuellen Skandale – ein massives Problem haben, ist kein Geheimnis. Nicht nur der Mitgliederschwund belegt dieses Resonanzproblem.

In a world full of seemingly intractable problems, many Christians wonder if their efforts make any real difference—or if they’re just throwing money and time into a void. All the Lives You Can Change directly addresses this question, pointing Christians to impactful opportunities for loving their neighbors. It encourages listeners to go beyond conventional philanthropy, symbolic actions, and feel-good volunteering and to discover surprising tools from effective altruism—an evidence-based approach to doing the most good.

El panteón mexica tenía más de cien deidades, en su mayoría seccionadas de forma jerárquica. Entre los poderes que se les atribuía se encontraban: inmortalidad y capacidad de renacer o reencarnar si morían, omnipresencia, omnipotencia, invisibilidad y el poder de manifestarse visiblemente en sueños o como nahuales. Los dioses mexicas no eran sólo justicieros, bondadosos y equitativos, sino que también eran arbitrarios, bromistas, caprichosos y malévolos.