Muslim American

Born to a wealthy family in West Africa around 1770, Omar Ibn Said was abducted and sold into slavery in the United States, where he came to the attention of a prominent North Carolina family after filling "the walls of his room with piteous petitions to be released, all written in the Arabic language," as one local newspaper reported. Ibn Said soon became a local celebrity, and in 1831 he was asked to write his life story, producing the only known surviving American slave narrative written in Arabic.

Beginning with a sweetly funny, moving account of her arranged marriage, the author undercuts stereotypes and offers the refreshing view of an American life through Muslim eyes. In chapters leavened with humor, hope, and insight, she recounts an immigrant's daily struggles balancing assimilation with preserving heritage, overcoming religious barriers from within and distortions of Islam from without, and confronting issues of raising her children as Muslims - while they lobby for a Christmas tree!

Using his unique lens as a critical race theorist and law professor, Khaled A. Beydoun captures the many ways in which law, policy, and official state rhetoric have fueled the frightening resurgence of Islamophobia in the US.

When Huda meets Hadi, the boy she will ultimately marry, she is six years old. Both are the American-born children of Iraqi immigrants, who grew up on opposite ends of California. Hadi considers Huda his childhood sweetheart, the first and only girl he's ever loved, but Huda needs proof that she is more than just the girl Hadi's mother has chosen for her son. She wants what the American girls have - the entertainment culture's almost singular tale of chance meetings, defying the odds, and falling in love.

Over the last few years, Moustafa Bayoumi has been an extra in Sex and the City 2 playing a generic Arab, a terrorist suspect (or at least his namesake "Mustafa Bayoumi" was) in a detective novel, the subject of a trumped-up controversy because a book he had written was seen by right-wing media as pushing an "anti-American, pro-Islam" agenda, and was asked by a US citizenship officer to drop his middle name of Mohamed. Others have endured far worse fates.

Haroon Moghul was thrust into the spotlight after 9/11, becoming an undergraduate leader at New York University's Islamic Center and forced into appearances everywhere: on TV, before interfaith audiences, in print. Moghul was becoming a prominent voice for American Muslims even as he struggled with his relationship to Islam. In high school he was barely a believer and entirely convinced he was going to hell. He sometimes drank. He didn't pray regularly. All he wanted was a girlfriend. But as he discovered, it wasn't so easy to leave religion behind.

Shabana Mir's powerful ethnographic study of women on Washington, D.C., college campuses reveals that being a young female Muslim in post-9/11 America means experiencing double scrutiny—scrutiny from the Muslim community as well as from the dominant non-Muslim community. i>Muslim American Women on Campus illuminates the processes by which a group of ethnically diverse American college women, all identifying as Muslim and all raised in the United States, construct their identities during one of the most formative times in their lives.

Part memoir and part how-not-to guide, The Wrong End of the Table is everything you wanted to know about Arabs but were afraid to ask, with chapters such as “Tattoos and Other National Security Risks,” “You Can’t Blame Everything on Your Period; Sometimes You’re Going to Be a Crazy Bitch: and Other Advice from Mom,” and even an open letter to Trump. This is the story of every American outsider on a path to find themselves in a country of beautiful diversity. 

Servants of Allah presents a history of African Muslims, following them from West Africa to the Americas. Although many assume that what Muslim faith they brought with them to the Americas was quickly absorbed into the new Christian milieu, as Sylviane A. Diouf demonstrates in this meticulously researched, groundbreaking volume, Islam flourished during slavery on a large scale.

Muslim men are stereotyped as either oversexed Casanovas willing to die for 72 virgins in heaven or controlling, big-bearded husbands ready to rampage at the hint of dishonor. The truth is, there are millions of Muslim men trying to figure out the complicated terrain of love, sex, and relationships just like any other American man. In Salaam, Love, Ayesha Mattu and Nura Maznavi provide a space for American Muslim men to speak openly about their romantic lives, offering frank, funny, and insightful glimpses into their hearts—and bedrooms.

On October 3, 1807, Thomas Jefferson was contacted by an unknown traveler urgently pleading for a private "interview" with the president, promising to disclose "a matter of momentous importance". By the next day, Jefferson held in his hands two astonishing manuscripts whose history has been lost for over two centuries. Authored by Muslims fleeing captivity in rural Kentucky, these documents delivered to the president in 1807 were penned by literate African slaves, and written entirely in Arabic.

Romance, dating, sex and - Muslim women? In this groundbreaking collection, 25 American Muslim writers sweep aside stereotypes to share their search for love openly for the first time, showing just how varied the search for love can be - from singles' events and online dating, to college flirtations and arranged marriages, all with a uniquely Muslim twist. These compelling stories of love and romance create an irresistible balance of heart-warming and tantalizing, always revealing and deeply relatable.

On a year-long exchange programme in rural Oregon, sixteen-year-old Hira must swap Kashmiri chai for volleyball practice and understand why everyone around her seems to dislike Obama. An unforgettably witty narrator, Hira finds herself stuck between worlds. The experience is memorable for reasons both good and bad; a first kiss, new friends, racism, Islamophobia, homesickness. Along the way Hira starts to feel increasingly unwell until she begins coughing up blood, and receives a diagnosis of tuberculosis, pushing her into quarantine and turning her newly established world upside down.

Evolutionary biologist Amina Abdul accepts a post-doc in Washington, DC, choosing her career studying hybrid zones over a faltering West Coast romance. Her brother and sister-in-law welcome her to the city, but their marriage is crumbling, and they soon rely on her to keep their son company. Omar, hungry to understand his cultural roots, fakes an Indian accent, invents a royal past, and peppers his aunt with questions about their cultural heritage. When he brings an ornamental knife to school, his expulsion triggers a downward spiral for his family.

Making Moros offers a unique look at the colonization of Muslim subjects during the early years of American rule in the southern Philippines. Hawkins argues that the ethnological discovery, organization, and subsequent colonial engineering of Moros was highly contingent on developing notions of time, history, and evolution, which ultimately superseded simplistic notions about race. He also argues that this process was highly collaborative, with Moros participating, informing, guiding, and even investing in their configuration as modern subjects.

When Jenny Jones and her three children move from their Washington home to that of Jenny's in-laws in the West Bank, the village of Safa seems like a haven. Sheltered from much of the area's troubles, Jenny considers the village to be the ideal place for her children to explore a part of their identity they deserved to know more about. In spite of its pastoral charm, Safa is far more complex than Jenny had imagined.

The year is 1991. When Jasira's mother finds out what has been going on between her boyfriend and her 13-year-old daughter, she has to make a choice—and chooses to send Jasira off to Houston, Texas, to live with her father. A remote disciplinarian prone to explosive rages, Jasira's father is unable to show his daughter the love she craves—and far less able to handle her feelings about her changing body.

 Islam is often associated with and limited to the worst of the world—extremism, obscurantism, misogyny, bigotry. So why would so many people associate with such a fundamentalist faith? Two Billion Caliphs advocates for a way of being Muslim in the world, ready for today and prepared for tomorrow. 

By the time he was twelve, Taymullah Abdur-Rahman (born Tyrone Sutton) was a rising pop star, recruited as part of the RB group Perfect Gentlemen, with a top-ten hit, national teen magazine covers, and an appearance on The Oprah Winfrey Show. However, after his music career peaked, Abdur-Rahman found himself back home, with little to show for his success. He quickly became a teen father struggling to survive in Roxbury, MA. Seeing Islam as a way out of his hard-scrabble environment, he happily converted.

Acts of Faith is a remarkable account of growing up Muslim in America and coming to believe in religious pluralism, from one of the most prominent faith leaders in the United States. Eboo Patel's story is a hopeful and moving testament to the power and passion of young people - and of the world-changing potential of an interfaith youth movement.