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Drawn from the Buddha’s teachings, contemporary literature, and the author’s own life, this collection of stories, anecdotes, and aphorisms provides inspiration and refreshment for practitioners of meditation.

This audiobook is a compilation of teachings told in short stories about the his attempts to undo the done. He offers this little book as a more ardent, and hopefully lucid, attempt to explain the paramount importance of doing nothing as a way to undo oneself.

The way to inner peace is illuminated in this accessible guide to tending one's inner landscape. The lives of outstanding figures such as the Buddha, Walt Whitman, and Gandhi are used to connect the ideal of inner peace with how real people cultivate peace in their everyday lives. Peacefulness as dynamic, selective, and egoless is shown through the constructive act of choosing different ways of life, such as having a smaller family or a more modest career. A message of hope and inspiration permeates this pragmatic approach and is exemplified by the author's own practice of meditation.

The reflections presented here are the offspring of the author's own silence and slow time in caves, forest monasteries, and countless retreats. Written with the wisdom, humility, and humor of one who has taken the time to examine one's self and the nature of the human condition, this new collection of story-poems regards concerns of the experienced meditator.

Drawing upon his own life experiences, the author, Robert Bogoda, tries to prove his conviction by showing how the Dhamma can be constructively applied in the many diverse activities of daily life. A Simple Guide to Life includes chapters such as A Life Plan, Relaxation, Observing the Five Precepts, Beware of Bias and Propaganda, A Happy Family Life, and Facing Death with Equanimity.

The Buddha and Jesus Christ are two great spiritual leaders who founded two important world religions. Though they are similar in certain respects, they differ greatly one from the other as founders of religion, in the same way that their doctrines differ from one another. This paper aims at making a brief comparative study of these two great personages in their role as religious teachers.

Nous n'avons jamais eu autant besoin des bénéfices thérapeutiques retirer d'une meilleure conscience de soi que dans le monde d'aujourd'hui, dans toute sa complexité. Tout au long de sept essais poétiques et passionnants, le Dr. Fleischman explore les connections existant entre la psychiatrie, la science et la méditation.

This is an audiobook of Bodhi Leaves No. 56 by Dr. H. Hecker, James Allen, and Kosho Yamamoto.

The Daily Words of the Buddha is a free service of Pariyatti, available by email, XML-RSS, and on the Web via our website, https://pariyatti.org

History has produced many great figures, but none in this present cycle or time as impressive and memorable as that of Siddhattha Gotama, the Sakyan prince who became the world’s greatest spiritual guide. He was unique as a personality and unique as a teacher. There have been countless Enlightened Ones before him, and there will be more, as long as samsara endures, but he is the only one of whom we have actual historical knowledge, and his life has been a source of wonder and inspiration for more than 20 centuries. It continues to be so today.

As a profound thinker, as the most profound thinker the world has ever known, the Buddha had two ways of speaking to people. At one time he would address them in words that expressed the utmost depth of his knowledge. At other times, he would tell them simple things within the compass of their ready understanding, in words that were taken from the ordinary speech used among themselves. In both modes of speech, he spoke what was true.

By performing an act of body, speech, or mind as the outcome of one’s volition, one also creates a possibility to act in a similar way in future. One, so as to speak, lays foundations for creating a way of behaving, a habit or a tendency. In other words, one adds some new or strengthens some old feature of one’s personality, perpetuating thereby one’s state of conditioned existence and determining the quality of one’s future character.

In our relationships with each other, with our families, we can begin to use wisdom as our refuge. That doesn’t mean that we don’t love, that we don’t grieve for our loved ones. It means that we’re not dependent on our perceptions of our mother and father, children, or close friends. We’re able to surrender to the rhythm of life and death, to the natural law, the Dhamma of birth, aging, sickness, and death. Learn more with the audiobook The Joy Hidden in Sorrow by Ayya Medhanandi.

This business of letting go is so easy, and yet so hard, for monkey and for human being alike. We are both caught up in the same predicament. The details may be different, played out on higher levels of sophistication or complexity, but the end result is the same: Enslavement by concepts and conditioning. While the monkey is done in by its greed for a few nuts, we humans are done in by our greed for wealth, fame, power, status, pleasure, and shiny trinkets and toys which we believe we absolutely must have, and cannot live without.

Is Buddhism closely related to psychology? To some extent, yes - but with one tremendous difference: While psychology helps you to understand yourself intellectually and, at best emotionally, Buddhism helps you to get beyond the intellect to the actual experience of life itself. That's why applied Buddhism goes so much deeper than any school of psychology can ever claim to do....

"The Elimination of Anger with two stories retold from the Buddhist texts" is BPS Bodhi Leaf number 68 by Ven. K. Piyatissa Thera.

Kapuri, the she-elephant, noticed that a new dog, or rather, a new dam, had come into the temple premises. There were, of course, two canines residing there already, Kalu and Sudu. When the new dam walked in, somewhat timidly at first, Kapuri noticed that Sudu became greatly agitated. She growled and snarled and barked to no end at the newcomer, despite the latter's gentle demeanour, and even tried to attack her. The newcomer, whose name was Sukhi, settled herself down with great composure and decorum under the Bo tree.

From the poems of the enlightened nuns of the Buddha's time contemporary followers of the noble eightfold path can receive a great deal of instruction, help and encouragement. These verses can assist us in developing morality, concentration and wisdom, the three sections of the path. With their aid we will be able to work more effectively towards eliminating our mental defilements and towards finding lasting peace and happiness.

Featuring accounts by practitioners living everyday lives, this introduction to Vipassana meditation provides a way for listeners to learn more about its benefits. Explained is what takes place before, during, and after a 10-day silent meditation retreat. Each participant follows the same discipline: silence, a basic moral code known as the five precepts, a prescribed timetable, a vegetarian diet, and a commitment to practicing only what is taught at the retreat.

It is a short story of an abused bull, who tells his story to a wise elephant and gets advice on the nature of his problems, and the way out of them from a turtle. The story is about letting go of hatred and aversion and the clinging to security, which allows one to be peaceful.