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Byung-Chul Han si focalizza con particolare attenzione sul disagio dell'individuo tardo-moderno nella società odierna, caratterizzata dalla prestazione, dalla competizione e, soprattutto, dall'appiattimento delle contraddizioni e dal venir meno della negatività. Le analisi sviluppate mettono in luce, nello specifico, come l'ossessione dell'iperattività e la tendenza sempre piú forte al multitasking arrivino a produrre disturbi di natura depressiva e nevrotica.

Pour la première fois en livre audio, cette œuvre magnifique composée de l'intégrale des "Confessions", suivie des "Rêveries du Promeneur Solitaire", est admirablement servie par toute la sensibilité de Philippe Bertin. Plus de 27h d'écoute pour le plaisir du cœur et de l'esprit.

Vorwort – Vom Stamme Nimm Es gibt Momente, in denen man glaubt, die Menschheit wirklich zu verstehen. Und dann steht man vor einem Hotelbuffet. Da liegt sie vor einem – die ganze anthropologische Wahrheit unserer Spezies, glasiert, frittiert und in Edelstahl aufgereiht: der Mensch als Konsument, der "Homo Touristicus", der kulinarische Eroberer auf All-inclusive-Mission. Nirgendwo sonst wird deutlicher, wie schmal der Grat ist zwischen Kultur und Kalorienrausch, zwischen Zivilisation und Zucchini-Auflauf.

Topics explored in this dialogue include: how you can address the greatest challenge of our times, the role of the arts in deep ecology, how the shift from linear thinking to systems thinking in the sciences affects us now and in the future, understanding the complexity of living systems and life itself, why creativity is the driving force of evolution, what religion and deep ecology have in common, what's really behind the information age, and the mathematics of complexity.

La proclamación neoliberal de la libertad se manifiesta en realidad como un imperativo paradójico: sé libre. Domina una economía de la supervivencia en la que cada uno es su propio empresario. El neoliberalismo, con sus desinhibidos impulsos narcisistas del yo y del rendimiento, es el infierno de lo igual, una sociedad de la depresión y el cansancio compuesta por sujetos aislados.

Cosa significa essere donna? Non alzare la voce, non ribellarsi. Obbedire al padre, al marito, alla società. Significa calma e sottomissione. Dover essere una brava bambina, poi una brava moglie e una brava madre. Eppure per qualcuna tutto questo non basta. Attraverso otto storie che spaziano dal mito alla contemporaneità, gli autori raccontano l'altra faccia della luna: e cioè come fin dagli albori dell'umanità, in saghe, leggende ed epopee letterarie, i modelli di donne forti sono sempre stati ridotti al silenzio.

The philosopher Susan Neiman argues that the absence of appealing models of maturity is not an accident: By describing life as a downhill process, we prepare young people to expect - and demand - very little from it. In Why Grow Up?, she challenges our culture of permanent adolescence, turning to thinkers including Kant, Rousseau, and Arendt to find a model of maturity that is not a matter of resignation. In growing up, we move from the boundless trust of childhood to the peculiar mixture of disappointment and exhilaration that comes with adolescence.

Margaret Wheatley proposes that citizens band together with their colleagues and friends to create the solutions for social change, both locally and globally, that are so badly needed. Such change will not come from governments or corporations but from the ageless process of thinking together in conversation. Turning to One Another encourages this process.

In recent decades, the philosophy of humor has been recognized as a legitimate subfield of philosophy. The reason for this? Because to understand how humor works is to better understand the nature of human experience. In these 24 insightful, informative, illuminating, and (yes) humorous lectures, explore the philosophical theories and explanations of humor, from blatantly obvious puns to complex narratives to sly twists of language.

The Competitive Buddha is about mastery, leadership, and spirituality. Learn what you need to keep, what you need to discard, and what you need to add to your mental, emotional, and spiritual skill set as an athlete, coach, leader, parent, CEO, or any other performer in life. Understand how Buddhism can help you to be better prepared for sports and life, and how sports and life can teach you about Buddhism. Lynch sheds light on the positive aspects of competition, adding Eastern thought and spirituality to sport, while elevating competitors and the game.

When does liberty matter? It is often thought that personal liberty is always valuable and that it has a unique intrinsic value. In The Limits of Liberty, philosopher Sarah Conly argues that it is much less valuable than traditionally believed. Conly posits that liberties that bring good things have value, but liberties that bring bad consequences have no value. This means that in many cases where liberty has been valued, we are mistaken. Restrictions on certain liberties are more acceptable than commonly thought.

Hegel for Social Movements by Andy Blunden is an introduction to Hegel intended for those already active in social movements. It introduces Hegel's ideas in a way which will be useful for those fighting for social change, and while some familiarity with philosophy would be an advantage for the listener, the main pre-requisite is a commitment to the practical pursuit of ideal aims. The book covers the whole sweep of Hegel's writing, but focuses particularly on the Logic and Hegel's social theory—the Philosophy of Right.

Marcus Mosiah Garvey (1887 - 1940) was a Jamaican political activist, publisher, entrepreneur, and orator who founded the Universal Negro Improvement Association in 1914. He was one of the first black leaders to encourage black people to discover their cultural traditions and history, and to seek common cause in the struggle for freedom and political recognition. He became a leading pan-Africanist in the United States, where he urged black Americans to return to Africa and preached solidarity among blacks around the world.

"Show me what you value more than your freedom and I'll show you the tool of your enslavement." 13 Rules provides readers with an inventory of philosophical insights and principles in order to live a free and meaningful life.

Credevamo di essere onnipotenti e sbagliavamo. Credevamo di aver capito tutto e non avevamo capito niente. Gli anni della pandemia hanno costituito un grande reset, per tante certezze e tante convinzioni, e il risultato è un trauma collettivo di cui oggi viviamo le conseguenze: una situazione di gravissimo contrasto sociale, patologie psicologiche diffuse in forme acute soprattutto tra i giovani, un'incertezza generale sul futuro. Dobbiamo ritrovare un filo di Arianna in ciò che abbiamo vissuto e usarlo per ricucire la trama della nostra convivenza, se vogliamo sopravvivere come specie.

"It takes an entire lifetime to learn how to die", wrote the Roman Stoic philosopher Seneca (c. 4 BC-65 AD). He counseled readers to "study death always", and took his own advice, returning to the subject again and again in all his writings, yet he never treated it in a complete work. How to Die gathers in one volume, for the first time, Seneca's remarkable meditations on death and dying. Edited and translated by James S. Romm, How to Die reveals a provocative thinker who speaks with a startling frankness about the need to accept death or even, under certain conditions, to seek it out.

Most of us are living a lie. We like to think of ourselves as “good people”, and because of this we come to the conclusion that we must also be honest people, because a good person isn’t dishonest, right? And yet, in order to believe this story, we must overlook a few things. Like how we are falsely agreeable with people we’re attracted to or intimidated by. Like how we pretend to feel positive emotions so that people don’t feel burdened by our darkness. Like how we hold back on speaking our minds to avoid confrontations.

È PROPRIO VERO CHE SE AMIAMO IL NOSTRO LAVORO NON LAVOREREMO MAI UN GIORNO NELLA NOSTRA VITA O SIAMO SOTTO L’EFFETTO DI UN INCANTESIMO? “Oggi sembra impossibile fare del lavoro – che è diventato una vera e propria tortura di massa – uno strumento di educazione al vivere comune. Eppure è una delle poche strade rimaste per non autodistruggerci in una manciata di anni. Ma per dare nuova dignità al lavoro, bisogna cominciare con il metterlo seriamente in discussione.” Efficienti, dinamici, creativi. Ma anche: sovraccarichi, avviliti, depressi.

The story of Mojud which Osho introduces here is one of the greatest stories. It has that special flavor that only a Sufi story can have. It is incomparable. It is not just a story; Sufi stories are not just stories. They are not to entertain, but they are teaching devices.

Judith Butler shows how COVID-19 and all its consequences-political, social, ecological, economic-have challenged us to reconsider the sense of the world that such disasters bring about. Drawing on the work of Max Scheler, Maurice Merleau-Ponty, and critical feminist phenomenology, Butler illuminates the conditions in which we seek to make sense of our disorientation, precarity, and social bonds. What World Is This? offers a new account of interdependency in which touching and breathing challenge the boundaries of the body and selfhood.