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It has become a common theme in today’s world to talk about the incredible technological and economic development of modern China. However, there are very strong historical roots to the exponential growth of modern China going back thousands and thousands of years.

Far from the glittering cities of Beijing and Shaghai, China's borderlands are populated by around one hundred million people who are not Han Chinese. For many of these restive minorities, the old Chinese adage "the mountains are high and the Emperor far away", meaning Beijing's grip on power is tenuous and its influence unwelcome, continues to resonate.

The 19th century saw the rise of one of the largest, most powerful empires of the modern era. The sun never set on the British Empire, whose holdings spanned the globe, in one form or another. Its naval supremacy linked the Commonwealth of Canada with the colonies in South Africa and India, and through them trade flowed east and west. An integral but underutilized part of this vast trade network included China, a reclusive Asian kingdom closed off from the Western world that desired none of its goods.

The Japanese army's brutal occupation of the city of Nanking during the 1937 Sino-Japanese War is known, for good reason, as the rape of Nanking. As they slaughtered an estimated 300,000 people, the invading soldiers raped more than 20,000 women - some estimates run as high as 80,000. Hua-ling Hu presents here the amazing untold story of the American missionary Minnie Vautrin, whose unswerving defiance of the Japanese protected 10,000 Chinese women and children.

The House of Yan has descriptive copy which is not yet available from the Publisher...

Through Caubriere's experience, At the Frontier of God's Empire examines Chinese people at social and cultural margins during this period. A wealth of primary sources and family letters illuminate vital issues in modern Chinese history, such as the transformation of local society, mass migration and religion, tensions between church and state, and the importance of cross-cultural exchanges in everyday life in Chinese Catholic communities.

How did China transform itself from basket case to world leadership in two generations? The short answer: They hired geniuses to run their government (talent at the top); they used data to create policies (data in the middle); and they gave the last word on all appointments and legislation to 3,000 representatives (democracy at the bottom).