Showing results for "Sisters" in State & Local

On November 29, 1909, police were called to a ramshackle home in East Orange, New Jersey, where they found the emaciated body of 24-year-old Oceana "Ocey" Snead facedown in the bathtub - dead of an apparent suicide by drowning. There was even a note left behind. But it would not take authorities long to discover that Ocey's death was no suicide. And Ocey's own mother and two aunts were far from the sorrowful caretakers they appeared to be.

Descendants of a prominent slaveholding family, Elizabeth, Grace, and Katharine Lumpkin grew up in a culture of white supremacy. But while Elizabeth remained a lifelong believer, her younger sisters chose vastly different lives. Seeking their fortunes in the North, Grace and Katharine reinvented themselves as radical thinkers whose literary works and organizing efforts brought the nation's attention to issues of region, race, and labor. In Sisters and Rebels, National Humanities Award-winning historian Jacquelyn Dowd Hall follows the divergent paths of the Lumpkin sisters.

In 1851, Elizabeth Parker, a free black child in Chester County, Pennsylvania, was bound and gagged, snatched from a local farm, and hurried off to a Baltimore slave pen. Two weeks later, her teenage sister, Rachel, was abducted from another Chester County farm. Because slave catchers could take fugitive slaves and free blacks across state lines to be sold, the border country of Pennsylvania/Maryland had become a dangerous place for most black people.

In partnership with Texas Monthly, Mimi Swartz's "Mothers, Sisters, Daughters, Wives" is now available as an audio download, where the length and timeliness of a podcast meets the high-quality production of a full-length audio program. Many Americans today feel they don't hold the reins to their...

Roman Catholic sisters first traveled to the American West as providers of social services, education, and medical assistance. In Across God’s Frontiers, Anne M. Butler traces the ways in which sisters challenged and reconfigured contemporary ideas about women, work, religion, and the West; moreover, she demonstrates how religious life became a vehicle for increasing women’s agency and power.