Showing results for "River" in Black & African American

Overall, Tulsa in 1921 was considered a modern, vibrant city. What had fueled this remarkable growth was oil, specifically the discovery of the Glenn Pool oil field in 1905. Within five years, Tulsa had grown from a rural crossroads town in the former Indian Territory into a boom town with more than 10,000 citizens, and as word spread of the fortunes that could be made in Tulsa, people of all races poured into the city.

The Combahee River Collective, a path-breaking group of radical black feminists, was one of the most important organizations to develop out of the antiracist and women's liberation movements of the 1960s and 70s. In this collection of essays and interviews edited by activist-scholar Keeanga-Yamahtta Taylor, founding members of the organization and contemporary activists reflect on the legacy of its contributions to black feminism and its impact on today's struggles.

The Harlem Hellfighters, also known as the 369th Infantry Regiment of the U. S. Army, embody a significant intersection of America’s military history and racial history. Initially raised as the 15th New York (Colored) National Guard and later federalized for World War I, the regiment was "loaned" to the French Army, where it compiled an extraordinary combat record, with a remarkable 191 days on the line and suffering about 1,400 casualties while never yielding its sector (Morrow & Sammons, 2014, pp. 3–6; Harris, 2003, pp. 233–235).

The United States has no shortage of famous military units, from the Civil War’s Iron Brigade to the 101st Airborne, but one would be hard pressed to find one that had to go through as many hardships off the battlefield as the Montford Point Marines, a group of African American soldiers who overcame Jim Crow at home and official segregation in the military to serve their country in the final years of World War II.

After a 1960 Supreme Court decision in Boynton v. Virginia, bus segregation was made illegal on new grounds. With this victory in hand, the Freedom Rides of 1961 began. Organized primarily by the Congress on Racial Equality, the Freedom Rides followed the same guidance that inspired the Montgomery Boycott—nonviolent direct action. The momentum generated by the Freedom Rides and the following activism would lead to the famous March on Washington and eventually the passage of a historic civil rights bill in 1964.

In the summer of 1962, Martin Luther King, Jr. and the Southern Christian Leadership Conference (SCLC) began to express interest in targeting one of the South's most brutally segregated cities. Nicknamed “Bombingham”, the city had witnessed the bombing of over a dozen Black homes and churches in the previous five years. A victory in Birmingham was a goal that would embolden the Civil Rights Movement like never before. Together with Ralph Abernathy and other SCLC leaders, King recruited and organized volunteers for sit-ins, demonstrations, boycotts, and protests throughout the city.