July 17, 2026

Today's Reading: 1 Samuel 1:1-20

Daily Lectionary: 1 Samuel 1:1-20; Galatians 5:1-26

“Then Eli answered, ‘Go in peace, and the God of Israel grant your petition that you have made to him.’” (1 Samuel 1:17)

In the Name + of Jesus. Amen.

Hannah’s prayer is for a child - and not even for a child she will keep and raise, but one she will give to the Lord for His service. She is burdened by her bareness and even tormented for it by her husband’s other wife. So she prays to the Lord, seeking comfort and peace. Prayer, in any circumstance, is chiefly about comfort. It is a gift of God given to those who would seek refuge in Him. Hannah knows the Lord will hear her and has the power to grant her petition. Eli’s benediction to Hannah is further comfort. Eli did not, in that moment, call upon God, of his own accord, to be the baby delivery guy, but to give comfort to a hurting soul—a soul burdened by sin and its effects. Eli, a priest, the shepherd of God’s people, gives her comfort and peace. In that moment, God’s Word was spoken to Hannah, and she would return to Eli with her son, Samuel, in due time. God’s will was accomplished.

It might be tempting to see this account as proof that if you pray hard enough or feel deep enough, God will hear your prayer and grant it. This turns God into more of a vending machine rather than the Almighty God, but what do you do when prayers go “unanswered?” Understand that “unanswered” is in quotes. God answers prayer, always, even when the answer isn’t what we’d prefer. Our prayers do not sway Him; His good and gracious will is always done among us. His good and gracious will was to grant Hannah a son, who would grow into the faithful prophet and priest, Samuel. We don’t know how many times Hannah, or her husband for that matter, prayed about her barrenness. But she knew that God heard every cry to Him and He would, in His time, answer her.

When you are burdened by suffering or hardship or sin, call out to your heavenly father. He hears you. And when you have groanings too deep for words, He still hears you and sees you. Hannah’s prayer was made in faith and made in something greater than a spiritual vending machine. The God of Israel is your God, who made heaven and earth, sent His Son to redeem creation, and gives the Holy Spirit that we might be first and foremost, reconciled to God, and also comforted in our affliction because God has given us His forgiveness and peace.

In the Name + of Jesus. Amen.

Though He giveth or He taketh, God His children ne’er forsaketh; His the loving purpose solely to preserve them pure and holy. (LSB 725:4)

Deac. Emma Heinz, registrar for Higher Things.

July 16, 2026

Today's Reading: Catechism: The Sacrament of Holy Baptism - 1

Daily Lectionary: Judges 16:4-30; Judges 17:1-21:25; Galatians 4:12-31

“Baptism is not simply water, but it is the water included in God's command, and combined with God’s Word.” (Luther’s Small Catechism)

In the Name + of Jesus. Amen.

Water is necessary for life. Water helps plants grow, so all living creatures have something to eat. Staying hydrated is important, too, so drink more water, kids! Water cleans things by washing away dirt. Water also has a great capacity for destruction. Too much rain leads to flooding, mighty tides of water that pummel everything they crash into, leaving devastation in its wake. Rough water can drag a person down into the deep to drown and die. Tsunamis, hurricanes, and floods are all deadly. They are an example of how broken and sinful the world has become. Instead of bringing life, it ends it.

All of creation is no longer “good,” but tainted by sin and death. All things wither and die. Our sinful nature compels us to do harm to our neighbors and ourselves. The devil, the world, and our sinful flesh hate God, wanting nothing to do with him. We turn good gifts into weapons against the life God would have us defend and uphold.

But God takes what is broken, sinful, and dying and makes new life. He creates abundant life in the midst of death, decay, and destruction. So, then, water, when combined with the Word of God, becomes a source of resurrection—a place where Christians are made. God names you in His Triune Name, marking you as one whom death has no claim over. Your sins are washed away, and a new, clean robe is given to you. The stain of sin, taken on by Christ, is no longer yours to bear. Jesus takes our sin and drowns it, burying it and leaving it behind. God restores life to where death and sin reigned. Water is necessary for life, and it is this creation of God, paired with His Word, that gives us life eternal. The Word of God, which spoke everything into existence, in Baptism, now calls the dead sinner to life, out of the waters and into light.

In the Name + of Jesus. Amen.

“Though around us death is seething, God, His two-edged sword unsheathing, by His Spirit life is breathing through the living active Word.” (LSB 597:4)

Deac. Emma Heinz, registrar for Higher Things.

July 15, 2026

Today's Reading: Galatians 3:23-4:11

Daily Lectionary: Judges 15:1-16:3; Galatians 3:23-4:11

“For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.” (Galatians 3:27–29)

In the Name + of Jesus. Amen.

Baptism makes all equal in the eyes of God. Baptism makes us one with Christ, as we are united with Him in a death like His and in a resurrection like His. We all stand before God as justified, redeemed, and sanctified. We are all descendants of Abraham as heirs of the promise. The Jews believed it was their earthly, blood relation to Abraham that made them God’s people. Their people had followed God's commands and observed all His statutes. This is why many of the Jewish Christians demanded that the Gentiles be circumcised - so they might be included in Abraham’s line. The emphasis was on works of the law. In the minds of the “circumcision party,” the Greeks had to become Jewish before they could really be saved.

St. Paul’s point is that once a person is baptized into Christ, nothing else matters before God. Neither circumcision nor uncircumcision matters before God. Your ethnic background doesn’t have a say in your salvation, nor your sex, nor your status in this life. This is because when God looks at you, He sees an heir according to the promise the Lord made to Abraham, “in you will all nations be blessed.” This promised offspring was the Messiah, Jesus, Who would come through Abraham’s lineage. Abraham’s offspring would bless the nations by redeeming them - all people were redeemed through Jesus’ death on the cross. So when a person is baptized, they are united to Christ and indistinguishable from any other Christian. And this Baptism is a free Gift, not tied to any work performed by us. God calls you His child, an heir of eternal life through the promise made to Abraham and fulfilled in Christ Jesus, your Lord.

In the Name + of Jesus. Amen.

In Baptism we now put on Christ - our shame is fully covered with all that HE once sacrificed and freely for us suffered. For here the flood of His own blood now makes us holy, right and good before our heav’nly Father. (LSB 596:4)

Deac. Emma Heinz, registrar for Higher Things.

July 14, 2026

Today's Reading: Romans 6:(1-2) 3-11

Daily Lectionary: Judges 14:1-20; Galatians 3:1-22

“What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it?” (Romans 6:1–2)

In the Name + of Jesus. Amen.

St. Paul is responding to a general vibe of “Well, if all sin is forgiven, then I can do whatever I want.” His “by no means” is a polite way of saying, “That’s not how this works. That’s not how ANY of this works!” What does it mean, then, when he says, “How can we who died to sin still live in it?” He’s talking about Baptism, where the old sinful self is drowned, and the new Adam is raised to life. We have been united to Jesus in a death like His that we might have a resurrection like His. Paul’s point is that once a person comes to faith, everything is different. They do not act the same way or think the same way because the Holy Spirit is now working sanctification in them. What he means is this: Christians should act a certain way because Christians look a certain way - they follow a pattern. This pattern is coming from and returning to the gifts of Christ, freely given to sinners. Christians should not live in open sin - nor should they encourage others to do so. We are not competing to see who can be forgiven by God the most amount of times. That won’t end well, and it’s not a true representation of God’s people.

We do know that even while the Baptized are sanctified saints of God, we are still sinners, and we will be in need of Jesus’ forgiveness until we die. But don’t go out trying to be the chief of sinners. Live as one dead to sin and alive to Christ. Live the baptismal grace of God, that all your doings, being ordered by His governance, may be righteous in His sight. You have been made new. The sin and brokenness inherent in you have been paid for by the death and resurrection of Christ. Rejoice, dear Christian, for, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

In the Name + of Jesus. Amen.

“Christ Jesus is the ground of faith, Who was made flesh and suffered death; all then who trust in Him alone are built on this chief cornerstone.” (LSB 571:2)

Deac. Emma Heinz, registrar for Higher Things.

July 13, 2026

Today's Reading: Exodus 20:1-17

Daily Lectionary: Judges 13:1-25; Ruth 1:1-4:22; Galatians 2:1-21

“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.” (Exodus 20:2)

In the Name + of Jesus. Amen.

The Lord tells His people Who He is and what He has done for them. He brought them out of Egypt, which included preserving them from the plagues, bringing them through the Red Sea on dry ground, saving them from Pharaoh’s pursuing army, and providing them with bread from heaven and water from a rock. All of this was done so that they might be freed from the house of slavery. And now that God has brought them to the wilderness, He sets before them His Commandments. The Commandments tell us what God wants for His people. He wants to be their God alone. He wants them to love their neighbors as themselves. He desires His will be done on earth as it is in Heaven. The law of God is always good, even when we do not feel good about it. As you and I know, and as the Israelites constantly showed through their time in the wilderness, we break God’s law. We sin. We choose to do evil instead of good. St. Paul even says we can’t do good, even if we wanted to. We are, in Paul’s words, “slaves to sin.” The people in the wilderness, while no longer slaves to the Egyptians, were still slaves to sin. But God did not leave them in that house of slavery either, nor has He left us to die in the house of slavery.

The hope of the Israelites and the hope of us now is in the Messiah - the Savior Who breaks the power of sin, death, and the devil. In Christ, we are no longer slaves to sin but slaves to righteousness. Our sinful flesh still wages war against us, but in Christ, we are strengthened to see the Law of God as a benefit, even when it accuses us. God’s will is that sinners would be forgiven. When the law presses heavily on your heart, go and receive Christ’s forgiveness from your pastor. Following God’s law will not save you, but Jesus already has. He is the Lord, your God, who brought you out of the house of slavery that you might live in Him, eternally.

In the Name + of Jesus. Amen.

To Jesus we for refuge flee, Who from the curse has set us free, and humbly worship at His throne, saved by His grace through faith alone. (LSB 579:6)

Deac. Emma Heinz, registrar for Higher Things.

July 12, 2026

Today's Reading: Matthew 5:(17-19) 20-26

Daily Lectionary: Judges 7:1-23; Judges 7:24-12:15; Galatians 1:1-24

“For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” (Matthew 5:20)

In the Name + of Jesus. Amen.

Jesus is clear: He did not come to abolish the law but to fulfill it. And He is doubly clear that unless a person’s righteousness is more than the righteousness of the leading religious leaders of the time, he will never make it into heaven. It may be easy to think you are more righteous than the scribes and Pharisees, as theirs was a self-righteousness built on following the traditions of men rather than adhering to the Law of God. But Jesus is firm: anyone who relaxes the Law of God will be called least in the kingdom of heaven. The scribes and Pharisees crafted more than just God’s Ten Commandments in an attempt to fulfill the law themselves, and they failed. Jesus’ words are not a dare, trying to encourage people to try harder to get into heaven. He is condemning the self-righteous sinners and anyone who would twist the Commandments of God to elevate himself as more favored by God. The stark truth is that only Christ can follow God’s commands. Only He can truly be called righteous under the law - you and I will never, on our own works, make it to heaven.

And that is the point of Jesus’ words. Not by our own merit can we achieve salvation. It is only by Jesus’ merit, His work, that sinners can obtain eternal life. We cannot keep God’s laws, and even if we were capable, we wouldn’t choose to because ours is original sin - sin that we have inherited and that inhabits us all. But rather than leave us to be condemned for our own unrighteousness, Jesus stepped in to fulfill the Law perfectly and to take the punishment for sins that are rightly ours. Jesus is the only truly righteous One, and He shares that righteousness with you. In the waters of Baptism, you are united to Christ in a death and resurrection like His. When you come out of those cleansing waters, you are given the robe of righteousness, which marks you as God’s redeemed child. When God looks at you, He sees Jesus. He sees His Son, Who fulfilled the Law perfectly, not for His sake but for yours. You have righteousness in Christ; your Heavenly Father will not forsake you.

In the Name + of Jesus. Amen.

Lord of all power and might, author and giver of all good things, graft into our hearts the love of Your name, increase in us true religion, nourish us with all goodness, and of Your great mercy keep us in the same; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Deac. Emma Heinz, registrar for Higher Things.

July 11, 2026

Today's Reading: Introit for Trinity 6 - Psalm 28:1-2, 7; antiphon: Psalm 28:8-9

Daily Lectionary: Judges 6:25-40; Acts 15:6-21

“Save Your people, And bless Your inheritance; Shepherd them also, And bear them up forever” (Psalm 28:9)

In the Name + of Jesus. Amen.

In Psalm 28:9, David prays that God would save his “people” and bless his “heritage.” He then adds the image of a shepherd and his flock: “Be their shepherd and carry them forever.” Psalm 23 and John 10 immediately come to mind. Yet what about this image of a “heritage” or “inheritance?” How can we, God’s people, be called his inheritance?

Throughout Scripture, “inheritance” typically refers to the gift or portion that God gives to His people—first, the land of promise, and ultimately, eternal life in Christ. God himself is also his chosen people’s inheritance:

“I am your portion and your inheritance” (Numbers 18:20).

“The Lord is my portion” (Lamentations 3:24).

“Inherit the kingdom prepared for you from the foundation of the world” (Matthew 25:34).

“In him we have obtained an inheritance” (Ephesians 1:11).

Yet here in Psalm 28:9, the relationship is reversed—God’s people are called his heritage! How can this be? After Moses ascended Mount Sinai a second time to receive the tablets of the Law, he prayed, “Take us for your inheritance.” Likewise, Moses wrote, “The Lord has taken you … to be a people of his own inheritance” (Deuteronomy 4:20). St. Peter takes up this same theme when he declares, “You are a chosen race, a royal priesthood, a holy nation, a people for his own possession” (1 Peter 2:9), and St. Paul prays that believers may know “the riches of his glorious inheritance in the saints” (Ephesians 1:18).

Paul also joins this “heritage” and “shepherd” imagery in his charge to the Ephesian elders: “Pay careful attention to yourselves and to all the flock … the church of God, which he purchased with his own blood” (Acts 20:28). This is how we become God’s inheritance! He has purchased his flock with his own holy blood! Psalm 74:2 echoes the same truth: “Remember your congregation, which you have purchased of old, which you have redeemed to be the tribe of your heritage!”

We are God’s heritage—his treasured possession. He has purchased us with his own blood, sealed us with his name, and joined us to his death and resurrection in Holy Baptism. We are his, and he is ours. Where he is, there we shall be also. He is the Vine, and we are the branches. Will God be silent to us? Will he turn his face away and ignore our pleas for mercy? No—“The Lord is my strength and shield; in him my heart trusts, and I am helped” (Psalm 28:7).

In the Name + of Jesus. Amen.

He never shall forsake His flock, His chosen generation; He is their refuge and their rock, Their peace and their salvation. As with a mother’s tender hand, He leads His own, His chosen band: To God all praise and glory! (LSB 819:4)

Rev. David Woelmer, pastor of Grace Lutheran Church, Smithville, Texas.

July 10, 2026

Today's Reading: Acts 14:19-15:5

Daily Lectionary: Judges 6:1-24; Acts 14:19-15:5

“Through many tribulations we must enter the kingdom of God” (Acts 14:22)

In the Name + of Jesus. Amen.

After preaching the Gospel to both Jews and Greeks in Iconium, Paul remained there a while, “speaking boldly in the Lord” (Acts 14:3), before departing for Lystra. However, a great number of both Jews and Greeks believed that Satan shot his flaming darts through the “poison” of the unbelieving Jews. He sowed the seeds of division and violence, stirring up some Gentiles and Jews to stone Paul and Barnabas. Upon learning of this, they fled to Lystra and Derbe.

Yet some Jews pursued him, coming from Antioch and Iconium to persuade the crowds to stone Paul. What God said to Ananias concerning Paul came true: “I will show him how much he must suffer for the sake of my name” (Acts 9:16). He is afflicted by such violence, but is he crushed? He is perplexed by unbelief, but is he despairing? He is persecuted, but is he forsaken? He is struck down and even assumed dead (Acts 14:19), but is he destroyed? Not at all—for the very life of Jesus is manifested in his earthly body. The power of Christ rests upon him in his weakness. He shares Christ’s suffering and becomes like him in his death.

So, after arising and entering the city with the disciples, he journeys onward to Derbe the very next day. He is not crushed but renewed. He is not driven to despair but filled with hope. He is not forsaken but filled with the Spirit. He is not destroyed but strengthened for the work God has called him to do. Each trial becomes an occasion for endurance, for building character, and for rejoicing in the promise of God’s eternal glory. After preaching the gospel to Derbe, he again returns to Lystra, Iconium, and Antioch, “strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God” (Acts 14:22).

What an encouragement! Elders are appointed for ministry in the church, and the hearts of the faithful are committed to the Lord through prayer and fasting. From Pisidia to Antioch, the Word of God takes root, and a door of faith is opened to the Gentiles (Acts 14:27).

In the Name + of Jesus. Amen.

My walk is heav’nward all the way; Await, my soul, the morrow, When God’s good healing shall allay All suff’ring, sin, and sorrow. Then, worldly pomp, begone! To heav’n I now press on. For all the world I would not stay; My walk is heav’nward all the way. (LSB 716:6)

Rev. David Woelmer, pastor of Grace Lutheran Church, Smithville, Texas.