Al-Nās or Mankind (Arabic: الناس, romanized: an-nās) is the 114th and last chapter (sūrah) of the Qur'an. It is a short six-verse invocation.

۝[1] Say, "I seek refuge in the Lord of mankind,۝ The Sovereign of mankind.۝ The God of mankind,۝ From the evil of the retreating whisperer –۝ Who whispers [evil] into the breasts of mankind –۝ From among the jinn and mankind."[2]

The chapter takes its name from the word "men", "people" or "mankind" (al-nās), which recurs throughout the chapter. This and the preceding chapter, Al-Falaq ("Daybreak"), are known as "the Refuges" (Al-Mu'awwidhatayn): dealing with roughly the same theme, they form a natural pair.

Regarding the timing and contextual background of the believed revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which indicates a revelation in Mecca rather than Medina. Early Muslims were persecuted in Mecca where Muhammed was not a leader, and not persecuted in Medina, where he was a protected leader.

There is a Sunnah tradition of reading this chapter for the sick or before sleeping.

Al-Falaq or The Daybreak[1] (Arabic: اَلْفَلَق, al-falaq) is the 113th chapter (sūrah) of the Qur'an. It is a brief five ayat (verse) surah, asking God for protection from the evil:

۝[2] Say, "I seek refuge in the Lord of daybreak,[3][o 1]۝ From the evil of His creation [p 1]۝ And from the evil of darkness when it settles[q 1]۝ And from the evil of the blowers in knots[5][r 1]۝ And from the evil of an envier when he envies.

Al-Ikhlāṣ (Arabic: الْإِخْلَاص, "Sincerity"), also known as the Declaration of God's Unity[1] and al-Tawhid (Arabic: التوحيد, "Monotheism"),[2] is the 112th chapter (sūrah) of the Quran.

According to George Sale, this chapter is held in particular veneration by Muslims, and declared, by Islamic tradition, to be equal in value to a third part of the whole Quran. It is said to have been revealed during the Quraysh Conflict with Muhammad in answer a challenge over the distinguishing attributes of the GOD, Muhammad invited them to worship.[3]

Al-Ikhlas is not merely the name of this surah but also the title of its contents, for it deals exclusively with Tawhid. The other surahs of the Quran generally have been designated after a word occurring in them, but in this surah the word Ikhlas has occurred nowhere. It has been given this name in view of its meaning and subject matter.