Thou shalt not miss this episode! In episode 173 of Overthink, Ellie and David talk about theft. They discuss the lack of legal repercussions for tech companies stealing information to train new AI models, how feudalism and capitalism produced the conditions for stealing land with the creation of private property, and what the historic association between kleptomania and women demonstrates about the gendered dimension of theft. What does the move from heist films to grift docudramas say about 21st century capitalism? Can you steal land if it’s not already property? And why do we sometimes take the side of thieves? In the Substack bonus segment, your hosts discuss the ethics of stealing from large corporations.

Works Discussed:

Elaine Abelson, When Ladies Go A-Thieving: Middle-Class Shoplifters in the Victorian Department Store

Anna Kornbluh “Falling Heists, Rising Grift: Filming Capital in the Already Long Twenty-First Century”

Robert Nichols, Theft Is Property! Dispossession and Critical Theory

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Does decolonization require violence? In episode 172 of Overthink, Ellie and David take a closer look at Frantz Fanon’s The Wretched of the Earth, “the bible of decolonization.” They discuss Fanon’s bold stance on violence, his condemnation of rituals and dance, and some potential criticisms. They also question what the subjectivity of colonized people looks like given colonialism’s psycho-affective effects. What does violence do for the colonized? Who gets liberation movements off the ground? And what are the challenges that a newly independent nation might face once a colonial power has been overthrown? In the Substack bonus segment, your hosts talk about Fanon’s critique of Africanism and some of the clinical cases Fanon incorporates into this important work.

Works Discussed:

Frantz Fanon, The Wretched of The Earth

Concerning Violence (2014)

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Bottom, rump, booty, fanny, tush, and derriere! In episode 171 of Overthink, Ellie and David talk about butts. Why do humans have bigger rear ends than other animals? Why are butts often seen as a site of aversion? And is anal sex a metaphor for the universe? They discuss the evolutionary history of butts, how the music industry helped normalize bigger butts, and how the exploitation of Sara Baartman in the 19th century is part of a larger story about the sexualization of black women. In the Substack bonus segment, your hosts talk about Marquis de Sade’s discussion of anal sex and appeals to nature in justifications of human sexual practices.

Works Discussed:

Georges Bataille, “The Solar Anus”

Leo Bersani, “Is the Rectum a Grave?”

Janell Hobson, “Venus in the Dark: Blackness and Beauty in Popular Culture”

Dinah Holtzman, “Ass You Lick It: Bey and Jay Eat Cake”

Sadiah Qureshi, “Displaying Sara Baartman, the ‘Hottentot Venus’.”

Heather Radke, Butts: A Backstory

Christopher Wallner et al, “Interethnic Influencing Factors Regarding Buttocks Body Image in Women from Nigeria, Germany, USA and Japan”

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The discourse around today's crisis of care responds to the shredding of America's social safety net, but leaves out the most vulnerable almost entirely. In episode 170 of Overthink, Ellie and David discuss how this works with Premilla Nadasen, author of Care: The Highest Stage of Capitalism. They discuss how gender fits into the care industry, the harms of associating care work with emotion, and how the practice of care has been commodified. How is it that we deny the most basic care from those who need it most? What are the harms of framing care workers as family members? And how has racial capitalism produced the explosion of the care economy that we're seeing today? In the Substack bonus segment, your hosts think about the distinction between the practice of care and care itself and how labor workers can learn from care workers in their modes of organizing.

Works Discussed:

Arlie Hochschild, The Managed Heart

Premilla Nadasen, Care: The Highest Stage of Capitalism

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With the rise of hustle culture, the grind, and capitalist productivity, we often associate discipline with toxicity. But is there still value in disciplining oneself? In episode 169 of Overthink, Ellie and David take a disciplined approach to this question and more! They discuss modern culture’s rejection of discipline and how this manifests on the left vs the right, the association between discipline and punishment, and Michel Foucault’s seminal ideas on disciplinary power. How can we discipline children without resorting to punishment? And are there models of self-discipline that aren’t rooted in punishment of the self? In the Substack bonus segment, your hosts discuss Sandra Bartky’s argument that gender norms are a modern form of disciplinary power.

Works Discussed:

Joan E. Durrant and Ashley Stewart-Tufescu. “What is “Discipline” in the Age of Children’s Rights?.”

Michel Foucault, Discipline and Punish

Michel Foucault, The History of Sexuality

Adekunle A. Ibrahim and Philomena A. Ojomo. “Discipline and Punishment in Schools: A Philosophical Appraisal.”

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Why do we seek to escape from ourselves? In episode 168 of Overthink, Ellie and David take a closer look at Emmanuel Levinas’s article “On Escape.” They discuss Levinas’s claim that escape is central to the human condition and explore what exactly we try to escape from and escape to. They explain how this aspect of human existence is crystallized by our experiences of need, pleasure, and even nausea. Are we condemned to being needy beings? How does Levinas’s view of shame put him at a distance from Sartre? And is Levinas right that to be a human is to never be at peace with oneself? In the Substack bonus segment, your hosts discuss why escape is the condition of our time and critique Levinas’s reading of idealism.

Works Discussed:

Emmanuel Levinas, “On Escape”

Jean-Paul Sartre, Nausea

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Are some people born evil, or are we all capable of evil acts? In episode 167 of Overthink, Ellie and David talk about all things evil. They think through the characterization of evil in Disney films, Leibniz’s best of all possible worlds theory, the conflation of evil with badness, and Hannah Arendt’s concept of the banality of evil. How does Manichaeism attempt to resolve the problem of evil? Is evil simply the lack of good in the world? And does the concept of evil still have relevance in an age of secular ethics or is the concept too weighed down by its own theological past? In the Substack bonus segment, your hosts discuss evil people and how we might categorize them.

Works Discussed:

Hannah Arendt, Eichmann in Jerusalem: A Report on the Banality of Evil

Hannah Arendt, “Nightmare and Flight”

Hannah Arendt, The Origins of Totalitarianism

Paul Formosa, “The Problems with Evil”

Paul Formosa, “A Conception of Evil”

Gottfried Wilhelm Leibniz, Theodicy

Gavin Rae, Evil in the Western Philosophical Tradition

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Mansplainers, know-it-alls, and Grammar Nazis. In episode 166 of Overthink, Ellie and David think about the figure of the pedant with philosopher Arnoud S. Q. Visser about his book, On Pedantry: A Cultural History of the Know-it-All. They discuss the history of the pedant, how the charge of pedantry can promote anti-intellectualism, and the inherently gendered nature of the pedant. Why are pedants usually men? Who were considered pedants in antiquity, and how does pedantry show up nowadays? What are the moral flaws of the pedant? Is pedantry objective, or does it lie in the eye of the beholder? And what does it mean to say someone is pedantic? In the Substack bonus segment, your hosts share their most pedantic takes and dive deeper into Montaigne’s essay “On Pedantry.”

Works Discussed:

Michel de Montaigne, “On Pedantry”

Arnoud S. Q. Visser, On Pedantry: A Cultural History of the Know-it-All

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