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UnFolding the Word

UnFolding the Word

By: AJ
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Unfolding the Word Podcast is dedicated to deepening your understanding of Scripture and fostering a closer walk with Christ through thoughtful, verse-by-verse Bible studies. Join us as we journey through God’s Word, seeking wisdom and growth in faith.© 2025 UnFolding the Word Christianity Spirituality
Episodes
  • The World Cannot Hate You: Timing, Opposition, and Who Jesus Really Is – John 7:6–13
    Nov 18 2025
    In this episode, we remain in John 7 and listen as Jesus tells His unbelieving brothers, “My time has not yet come, but your time is always here… the world cannot hate you, but it hates Me because I testify that its works are evil.” We explore God’s ordained timing in Christ’s ministry, the uncomfortable truth that the gospel is inherently unpopular, and the sharp contrast between those who belong to the world and those called out of it. We also watch the crowd at the Feast of Booths whisper and argue about Jesus—some saying He’s a “good man,” others that He’s leading people astray—and use that to expose modern attempts to reduce Jesus to a safe moral teacher. Along the way we talk about redeeming the time instead of living by the world’s blueprint, the danger of seeker-friendly compromise (including pop-Christian near-death-experience stories), and close with C.S. Lewis’s classic challenge: Jesus is either Lord, a lunatic, or something far worse—but not merely a nice teacher. Key Topics Covered “My time has not yet come, but your time is always here” – Jesus’ absolute focus on the Father’s timetable God’s ordained timing in Scripture: Jesus’ “hour” not yet come (John 2; John 8) The fullness of time in the incarnation (Galatians 4:4–5) Christ’s death and resurrection “according to the Scriptures” (1 Corinthians 15:3–4) Every believer having a God-given place, calling, and moment – and the danger of comparing ministries Why Jesus’ ministry, by nature, had to be unpopular and offensive The gospel as stumbling stone and sword, not a PR strategy Jesus as the “terrible church planter” by modern seeker-sensitive standards “Your time is always here” – what that reveals about His brothers’ unbelief and priorities Concerned with being “good Jews” and public image, not God’s will Living on the world’s calendar vs. living on God’s Redeeming the time vs. YOLO Worldly scripts: college → debt → career → more stuff Teaching our kids a different lens: days are evil, so we steward time for Christ “The world cannot hate you… but it hates Me” John 15:19 – loved by the world vs. chosen out of the world Why the world cannot love those who truly belong to Christ Opposition as a normal marker of faithfulness, not necessarily failure Jesus going up to the feast quietly and later, not publicly and on the crowd’s terms The crowd’s divided whispers about Jesus: “He is a good man.” “No, he is leading the people astray.” Reducing Him to “just a man” and arguing about Him like a politician Modern parallels: “good teacher Jesus,” therapeutic church, and near-death-experience Christianity C.S. Lewis’ trilemma: Jesus is not merely a great moral teacher Calling believers to live as if He really is Lord and God, not an accessory Scripture References Primary Text John 7:6–13 Supporting / Alluded Texts John 2:3–4 – “My hour has not yet come” John 8:20 – “His hour had not yet come” Galatians 4:4–5 – “When the fullness of time had come…” 1 Corinthians 15:3–4 – “According to the Scriptures” Revelation 13:8 – names written before the foundation of the world John 15:19 – the world loving its own vs. hating those Christ has chosen out of it Ephesians 5:16 – redeeming the time because the days are evil Revelation 3:16 – lukewarm, spit out of His mouth Key Ideas / Phrases to Highlight “My time has not yet come… your time is always here.” The world cannot hate those who belong to it—but it must hate Christ and those who are in Him. Redeem the time, don’t just run the world’s script for success. Jesus is not building a brand; He’s proclaiming truth that offends the flesh. Crowds saying, “He is a good man,” vs. “He leads people astray” – treating Him as a man to be evaluated, not a Lord to be worshiped. C.S. Lewis: Jesus is either Lord, lunatic, or something worse—but not simply a great moral teacher. If Jesus is who He says He is, that changes everything: how we live, lead, parent, work, and worship. Big Takeaways God’s Timing, Not Ours Jesus refuses to move on His brothers’ schedule or the festival calendar. He lives on the Father’s timetable. In the same way, our lives and ministries must be shaped by obedience, not by envy, comparison, or worldly models of success. Loved by the World or Hated with Christ The world can’t hate those who belong to it, but it will hate Christ and those united to Him. Opposition, misunderstanding, and rejection are normal for faithful believers—not signs that we should soften the message. Jesus Is More Than “A Good Man” The crowd’s debate—good man or deceiver—mirrors modern attempts to keep Jesus “nice” but not divine. Scripture and simple logic leave us no such option: He is Lord, or He is nothing to us. That reality demands a response in every part of ...
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    45 mins
  • “My Time Has Not Yet Come” – God’s Sovereign Timing in John 7:1–5
    Nov 18 2025

    In this episode, we move from John 6 into John 7 and watch the tension around Jesus begin to rise. After many false disciples walk away, Jesus continues His ministry under the Father’s timetable—not the crowds’, not the religious leaders’, and not even His own brothers’.

    We recap the contrast between false disciples and true disciples from John 6, then step into John 7:1–5 to see Jesus refuse His brothers’ pressure to “go public” at the Feast of Booths. Along the way, we explore the theme of God’s sovereign timing, the danger of living by sight instead of faith, and how modern hopes in technology and AI echo the ancient temptation to trust anything but God. The episode also touches on the mystery of Christ being fully God and fully man, His pattern of slipping away to pray, and how all of this brings real comfort as we face uncertain futures, politics, economics, and personal plans.

    Key Topics Covered
    • Quick recap of false vs. true disciples in John 6

      • False: demand signs, grumble, take offense, look only at the physical, and ultimately walk away

      • True: “Lord, to whom shall we go? You have the words of eternal life… we have believed and come to know that you are the Holy One of God.”

    • How what we know (doctrine, truth) should shape what we feel—not the other way around

    • Transition into John 7 and the rising hatred toward Christ

    • The six-month gap between Passover (John 6:4) and the Feast of Booths/Tabernacles (John 7:2)

    • Deuteronomy 16 and the meaning of:

      • Passover – rescue from Egypt and the blood of the lamb

      • Feast of Booths – remembering God’s provision in the wilderness

    • Jesus’ brothers’ unbelief and their pressure:

      • “Leave here and go to Judea, that your disciples may see the works you are doing.”

      • “If you do these things, show yourself to the world.”

    • Seeing the works of Christ but not believing – seeing is not the same as faith

    • Biblical faith as trusting what we cannot see (future glory, our place in the kingdom)

    • Jesus’ answer: “My time has not yet come” – anchored in the Father’s will, not human PR or safety

    • Jesus’ pattern of withdrawing to pray and staying locked on the Father’s mission

    • The mystery of Christ: fully God and fully man, truly tempted yet without sin

    • Why we must resist the urge to water down doctrine just so it fits our categories

    • Modern parallels:

      • AI, abundance promises, and technology as a functional “savior”

      • How this mirrors Revelation-like dependence on systems instead of God

    • Comfort in God’s timing: nothing—from world leaders to our retirement plans—sits outside His ordained purposes

    Scripture References

    Primary Text

    • John 7:1–5

    Context & Supporting Texts

    • John 6:28–69 (false vs. true disciples)

    • Deuteronomy 16:1–8, 13–17 (Passover & Feast of Booths)

    • 1 Chronicles 29:11–12

    • Romans 11:36

    • John 2:3–4 – “My hour has not yet come”

    • John 8:20 – “His hour had not yet come”

    • Galatians 4:4–5 – “When the fullness of time had come…”

    • Revelation 13:8; 1 Corinthians 15:3–4

    Big Takeaways
    1. Truth Over Feelings Our emotions swing, but doctrine is steady. What we know about God—His sovereignty, His character, His promises—must lead and correct what we feel, not the other way around.

    2. Faith Is Trusting the Unseen Jesus’ brothers want proof in the public square; Scripture calls us to faith in what we cannot see yet. Our future glory, our place in the kingdom, and God’s timing are all realities we trust without visible evidence.

    3. Christ Lived on the Father’s Clock, Not Man’s “My time has not yet come” shows us a Savior who is never manipulated by pressure, fear, or popularity. He is entirely governed by the Father’s will and timetable—an anchor for us in a chaotic world.

    4. God’s Timing Rules Over History and Our Lives From the incarnation “in the fullness of time” to the cross “according to the Scriptures,” nothing is random. World powers, technological trends, economies, and our personal plans all unfold under God’s sovereign hand.

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    47 mins
  • “Lord, To Whom Shall We Go?” True and False Disciples – John 6:60–71
    Nov 18 2025

    In this episode, we finish John chapter 6 and watch a massive turning point in Jesus’ ministry. After His hard teaching about being the true bread from heaven, many who had called themselves “disciples” decide they’ve had enough. They grumble, take offense, and ultimately walk away from Him. Jesus doesn’t soften the message or chase them down—He lets them go and turns to the Twelve with a piercing question: “Do you want to go away as well?”

    Peter’s answer, “Lord, to whom shall we go? You have the words of eternal life,” becomes the backdrop for a careful look at the difference between false disciples and true disciples, the importance of knowing truth versus living on feelings, and the ongoing struggle of the believer’s heart as described in Romans 7. We also wrestle honestly with the tension between God’s sovereignty in salvation and our responsibility to preach the gospel, and then pivot into John 7, where opposition escalates and we see Christ moving according to the Father’s perfect timing.

    Key Topics Covered
    • Recap of John 6:63–65 – the Spirit gives life, the flesh is no help at all

    • Why people reject the gospel: not lack of information, but unbelief and hard hearts

    • Verse 66 as a turning point: many “disciples” turn back and no longer walk with Jesus

    • Jesus’ question to the Twelve: “Do you want to go away as well?”

    • Peter’s confession:

      • “Lord, to whom shall we go?”

      • “You have the words of eternal life.”

      • “We have believed and have come to know that you are the Holy One of God.”

    • Knowing vs. feeling: why Christian faith is rooted in truth, not emotional highs

    • How doctrine sustains us in trials (cancer, job loss, betrayal, persecution)

    • Romans 7 and the believer’s ongoing battle with remaining sin

    • Contrast between false disciples and true disciples in John 6:

      • False: demand signs, grumble, take offense, and ultimately walk away

      • True: come to the end of themselves, cling to Christ as the only hope

    • Wrestling with election and human responsibility: God grants, we still must preach and believe

    • Encouragement for evangelism when family and friends reject Christ

    • Transition to John 7: opposition intensifies and Jesus moves according to the Father’s timing

    Scripture References

    Primary Texts

    • John 6:60–71

    • John 7:1–2

    Supporting Texts

    • John 6:22–63 (context of the Bread of Life discourse)

    • Romans 7:22–25

    • James 1:2–4

    • 1 Chronicles 29:11–12

    • Philippians 2:12–13

    • Romans 10:14–17

    Key Ideas / Phrases to Highlight
    • The gospel is rejected not because it’s unclear, but because hearts are hard.

    • “Lord, to whom shall we go?” – there is no alternative Savior.

    • Our assurance is anchored in what we know about God and His promises, not in how we feel on a hard day.

    • True disciples may stumble (like Peter’s later denial), but they ultimately return to Christ because He holds them fast.

    • We are called to hold together two truths: God sovereignly grants and we boldly preach and believe.

    • We dare not boil the gospel down until it fits comfortably inside our limited understanding—its power is greater than our categories.

    Big Takeaways
    1. True Disciples Stay Because They Have Nowhere Else to Go False disciples follow Jesus as long as He fits their expectations. True disciples, like Peter, recognize that Christ alone has the words of eternal life—even when His teaching is hard and the crowd is walking away.

    2. Truth, Not Feelings, Carries Us Through Trials When suffering hits—diagnosis, loss, betrayal—it’s not spiritual “vibes” that hold us; it’s what we know about God’s character, Christ’s finished work, and His promises in the Word.

    3. God is Sovereign, and We Still Preach No one comes unless the Father grants it, yet God commands us to proclaim the gospel to all. We rest in His sovereignty, but we do not retreat from evangelism or missions.

    4. Jesus Walks According to the Father’s Timetable As we move into John 7, we’re reminded that all opposition, timing, and outcomes fall under God’s rule. Christ is never rushed, never late, and never out of control.

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    49 mins
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