A conversation with Marica Cassis (University of Calgary) about the archaeological study of the east Roman world and how it interfaces with traditional, text-based historiography. What can archaeology see and what not? What challenges has it faced to emerge as a field and what are the prospects that it faces today? The conversation was inspired by Marica's introduction to Medieval Archaeology in the East Roman World (Leeds: Arc Humanities Press, 2024).

A conversation with Alicia Walker (Bryn Mawr College) on the pseudo-Arabic inscriptions (or pseudo-kufic) that appear on a number of tenth- and eleventh-century churches in Greece, most notably at the monastery of Hosios Loukas. What did the Arabic script signify in Orthodox culture at the time if not tension with Islam? The conversation is based on Alicia's essay 'Letters from the Edge: Mapping Pseudo-Arabic between Byzantium and the Near East,' in E. Bolman et al., eds., Worlds of Byzantium: Religion, Culture, and Empire in the Medieval Near East (Cambridge University Press 2024). Alicia also prepared a video version of our conversation with images of the places and objects we discuss: you can find it at https://www.youtube.com/watch?v=wqoBeFpWots

A conversation with Kevin van Bladel (Yale University) on his proposal regarding "The Classical Near East," a constellation of fields defined by the classical literary traditions of medieval Near Eastern cultures, including Byzantium. We talk about languages, fields, classical traditions, translations, and more. The conversation is based on Kevin's chapter 'The Classical Near East' in E. S. Bolman et al., eds., Worlds of Byzantium: Religion, Culture, and Empire in the Medieval Near East (Cambridge 2024) 79-97.