When Sir Peter Pendragon, a retired pilot of the Great War, meets the free-spirited Louise, a devotee of the mysterious occultist Basil King Lamus, the two immediately get married and set off across Europe, on a drug-fueled honeymoon of heroin and cocaine. Eventually, in an attempt to break free of their recently acquired habit, the newlyweds find their way to the Abbey of Thelema in Italy, where the adults perform invocations to the sun and the children freely recite passages from the Book of the Law. 

What is cosmic consciousness? The present volume is an attempt to answer this question; but notwithstanding it seems well to make a short prefatory statement in as plain language as possible so as to open the door, as it were, for the more elaborate exposition to be attempted in the body of the work. Cosmic consciousness, then, is a higher form of consciousness than that possessed by the ordinary man.

Phaedrus lures Socrates outside the walls of Athens, where he seldom goes, by promising to share a new work by his friend and mentor, Lysias, a famous writer of speeches. This dialogue provides a powerful example of the dialectical writing that Plato uses to manifest ideas that are essential to human existence and to living a good life. Phaedrus shows how oral and written forms of language relate to each other and to philosophy.

Socrates is in prison, sentenced to die when the sun sets. In this final conversation, he asks what will become of him once he drinks the poison prescribed for his execution. Socrates and his friends examine several arguments designed to prove that the soul is immortal. This quest leads him to the broader topic of the nature of mind and its connection not only to human existence but also to the cosmos itself. What could be a better way to pass the time between now and the sunset?

Chesterton's compilation of essays in Heretics discusses the difference in Orthodoxy and Heretics, rational vs. irrational, and denial vs. affirmation. He questions the reason for the existence of man and the universe and calls out many prominent figures in the artistic and literary fields for their unorthodox ideas; thus labeling them heretics. He will have you thinking of favorite authors like Rudyard Kipling, Oscar Wilde, and H.G. Wells in a new light, challenging their ideals and morals.

 "The Eve of St. Agnes" was written in January 1819 and first published in 1820. It is a Romantic Narrative poem written in 42 Spenserian stanzas. John Keats based his poem on the superstition that a girl could see her future husband in a dream if she performed certain rites on the eve of the feast of St. Agnes (the patron saint of virgins who died a martyr in 4th century Rome.) The eve falls on January 20th; the feast day on the 21st. 

On Christmas Eve, a traveler finds himself waiting out a snowstorm at the Holly Tree Inn. While passing the hours waiting for the weather to pass so his coach can continue its journey, the warm hearth of the inn brings his mind to roam to pass recollections, both happy and grave. He also ponders the true meaning of his current journey and reason for his melancholy: the woman he planned on marrying is, instead, going to marry his best friend. However, the delay at the inn is about to bring him a miraculous discovery.

The story of Justin Moreward Haig is a true one, although, as explained later, I have been compelled for many reasons to conceal his identity.

"The Art of Controversy or The Art of Being Right" is an acidulous, sarcastic treatise written by the German philosopher Arthur Schopenhauer. In it, Schopenhauer examines a total of thirty-eight methods of showing up one's opponent in a debate. He introduces his essay with the idea that philosophers have concentrated in ample measure on the rules of logic, but have not engaged with the darker art of the dialectic, of controversy.

Award-winning narrator Mike Vendetti reads "Ode to a Nightingale", a personal poem that describes Keats's journey into a state of negative capability. The tone of the poem rejects the optimistic pursuit of pleasure found within Keats's earlier poems and, instead, explores the themes of nature, transience, and mortality, the latter being particularly relevant to Keats. 

These have been called the most famous and beloved letters of the past century. Rainer Maria Rilke himself said that much of his creative expression went into his correspondence, and here he touches upon a wide range of subjects that will interest writers, artists, and thinkers. This luminous translation of Rainer Maria Rilke's classic offers brilliant inspiration to all people who seek to know and express their inner truth.

Adaptation of Keats' sensual narrative poem about the ill-starred love affair of the serpent Lamia and the innocent mortal Lycius. Starring Paterson Joseph, Charlotte Emmerson, Tom Ferguson, and Jonathan Keeble. With original music by John Harle. Sung by Sarah Leonard.

Published to great acclaim in 1873, Walter Pater’s compendium of idiosyncratic, impressionistic essays on the Renaissance gained him a reputation as a daring modern philosopher. Oscar Wilde called it the “holy writ of beauty.” It was Pater’s cry of “art for art’s sake” that became the manifesto for the aesthetic movement. He believed that art should be sensual and that beauty should rank as the highest ideal. Marked by elegant fluency, Pater’s essays discuss Botticelli, Michelangelo, Leonardo da Vinci, and other artists who, for him, embodied the spirit of the Renaissance.

Ecce homo, "behold the man", are the words Friedrich Nietzsche chose as the title for his literary self-portrait. A main purpose of the book was to offer Nietzsche's own perspective on his work as a philosopher and human being. Ecce Homo also forcefully repudiates those interpretations of his previous works purporting to find support there for imperialism, anti-Semitism, militarism, and Social Darwinism.

Unless suffering is the direct and immediate object of life, our existence must entirely fail of its aim. It is absurd to look upon the enormous amount of pain that abounds everywhere in the world, and originates in needs and necessities inseparable from life itself as serving no purpose at all and the result of mere chance.