The God Delusion
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Narrated by:
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Lalla Ward
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Richard Dawkins
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By:
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Richard Dawkins
About this listen
The God Delusion caused a sensation when it was published in 2006. Within weeks it became the most hotly debated topic, with Dawkins himself branded as either saint or sinner for presenting his hard-hitting, impassioned rebuttal of religion of all types.
His argument could hardly be more topical. While Europe is becoming increasingly secularized, the rise of religious fundamentalism, whether in the Middle East or Middle America, is dramatically and dangerously dividing opinion around the world. In America, and elsewhere, a vigorous dispute between 'intelligent design' and Darwinism is seriously undermining and restricting the teaching of science. In many countries religious dogma from medieval times still serves to abuse basic human rights such as women's and gay rights. And all from a belief in a God whose existence lacks evidence of any kind.
Dawkins attacks God in all his forms. He eviscerates the major arguments for religion and demonstrates the supreme improbability of a supreme being. He shows how religion fuels war, foments bigotry and abuses children.
The God Delusion is a brilliantly argued, fascinating polemic that is required listening for anyone interested in this most emotional and important subject.
Available now as an unabridged audiobook, narrated by Richard Dawkins himself.
Critic reviews
I also feel that the book benefits from having been presented in this two-narrator audiobook form, and wonder whether Professor Dawkins' publishers have considered giving his other works a similar treatment.
Devastating critique of religion
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However, just as Creationists misunderstand Evolutionary theory, to me the book is based on a profound misunderstanding of Religion. At times his polemic is reminiscent of those outraged tabloid headlines that deride all modern art as eg. a "Pile of Bricks" or rock music as "noise". The 'just so' evolutionary explanations of misfiring evolutionary strategies or replicating "viral memes" efface any inherent value, and at no point in the book is he curious as to the actual subjective reasons why anyone might commit themselves to any form of spirituality.
Compare Schleiermacher's definition of religion as "...affection, a revelation of the Infinite in the finite" with Dawkins definition as a "viral memeplex" and I hope the subjective importance of the project of religion becomes clear.
One example of this blinkered view is the central "Ultimate 747" argument in the chapter "Why God almost certainly does not exist". God's existence, Dawkins asserts, is a scientific question. If the universe is so unlikely as to require a Creator, then that Creator must be even more complex and therefore even more unlikely! Thus, who created the Creator becomes an infinite regress of ever increasing complexity and therefore improbability.
A simple refutation might be that given eternity, a Creator of almost infinite improbability is possible. Such is not unlike Nick Bostroms "simulation universe" argument.
For the believer however, Gods existence is NOT a scientific question about the existence of a supernatural being eg. an invisible pink spaghetti monster, but a shift in perspective to a different set of foundational assumptions. While Atheism (and Science) assumes the primordial nature of matter/space/time, Theism asserts the primordial nature of mind/thought (John 1:1-5) transcending space/time. A famous metaphor is "Plato's Cave", where prisoners in the dark stare at shadows. Only by turning around do they see (and approach) the light creating the shadow-play. Such pure awareness is not complex. Complexity arises only with many interacting parts/particles. Such may or may not be how things are, but the "ultimate 747" is a bad argument, because it conflates the methodological materialism of science with a presumption of materialism as the established ontology for both religion and science. It assumes God as one of the shadows on the cave wall, not the light creating them.
At times I think the book deliberately misleads, such as with the chapter on ethics in the Bible. Of course, as the book argues, no modern person takes their ethical values from the examples of Yahweh's various atrocities, the actions of Moses or Abraham, or even from the rules in Leviticus. However, to generalise that to the whole Bible is a fallacy. People may still be challenged by "love your enemies" or "that which you do to the least of my brothers, so you do to me" or the parable of the Good Samaritan. For many it is the contemplation of these, sometimes interpreted within a religious community, that can drive positive change and ethical action. How do you decide what to ignore? Newtons writings on Alchemy are ignored in contrast to his Principia. Why not use similar discernment with the Bible?
Social reformers like William Wilberforce, Martin Luther King, Desmond Tutu or Mahatma Gandhi were clearly inspired by their faith, and while atheists are no less ethical, religion provides a powerful motivation to take action as dedicated service or ethical reform, as the many religiously inspired charities bear witness.
One final bugbear for me was the frequent conflation of faith as "blind faith". Look it up in the OED, and faith is "belief in the absence of PROOF", not the absence of evidence. Thus the theists "leap of faith" into uncertainty, need not be blind, but from the best evidence available. Only fundamentalists seem to share the atheists concept of faith as "blind".
In summary then, "The God Delusion" is a great polemic, but misleading if listened to uncritically. Dawkins is astute in highlighting the backwardness of many religious beliefs (such as the literal truth of the Bible) and he does an excellent job pointing out their irrational absurdities, superstitions and oppressive cruelties. As with all his audiobooks it is also very engagingly read both by the author, and in contrapuntal style by his wife, Lalla Ward.
However, his contempt for religion distorts his judgement, and the book suffers from a blinding confirmation bias, and a failure to think beyond a strictly scientific paradigm. Many of his arguments on close examination turn out to be misleading or based on false assumptions, and explanations based on his own pet theories (e.g. memetics), are not widely accepted as mainstream science. Most importantly, the book fails to even acknowledge, let alone explain as motivation, any inherent subjective spiritual experience, insight or motivation gained through religion.
It's a powerful book, and potentially a persuasive one, but keep your head with you -don't take the validity of any argument simply on "blind faith".
A Curates Egg -Trapped in a Filter Bubble!
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Please, please read this book.
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Brilliant
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should be required reading in all schools
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