Written in the form of a letter to a Frenchman, Edmund Burke's Reflections on the Revolution in France is an impassioned attack on the French Revolution and its hasty destruction of the Church, the old elites, and the Crown. Burke tackles the new republic and its allegiance to principles such as liberty and equality, as well as its failure to recognize the complexities of human nature, society, and wisdom accumulated over time, contending that gradual change and adjustment is far better than immediate upheaval.  

Though published in 1867 when the British Empire was approaching its height, Walter Bagehot’s essay "The English Constitution" is not only one of the great political classics but is also an unquestionably relevant document for our times. Despite the passing of more than 150 years, despite huge changes in enfranchisement, in attitudes and in world order, this fascinating document prompts us to re-evaluate the process of government - wherever we live. And what is more, it is written with grace, elegance - and wit! 

In A Vindication of the Rights of Woman, Mary Wollstonecraft tackles the wasted potential she sees in women, refusing to see them as inferior to men; she decries their limitations and suggests that they are worthy of an equal standard of education, and that they should be taught to develop their own reason, not simply how to gain a man. Written in 1792, at the height of the French Revolution, A Vindication is an eloquent and persuasive response to the prevailing attitudes of the time.

Thomas Paine published Common Sense in 1776, a time when America was a hotbed of revolution. The pamphlet, which called for America's political freedom, sold more than 150,000 copies in three months. Paine not only spurred his fellow Americans to action but soon came to symbolize the spirit of the Revolution itself. His persuasive pieces, written so elegantly, spoke to the hearts and minds of all those fighting for freedom from England.

Written in the late 18th century as a reply to Edmund Burke’s Reflections on the Revolution in France, Thomas Paine’s Rights of Man is unquestionably one of the great classics on the subject of democracy. A vindication of the French Revolution and a critique of the British system of government, it defended the dignity of the common man in all countries against those who would discard him as one of the “swinish multitude.”

Eric Hobsbawm traces with brilliant anlytical clarity the transformation brought about in every sphere of European life by the Dual revolution - the 1789 French revolution and the Industrial Revolution that originated in Britain. This enthralling and original account highlights the significant 60 years when industrial capitalism established itself in Western Europe and when Europe established the domination over the rest of the world it was to hold for half a century.

Born out of the political turmoil of the English Civil War, Leviathan stands out as one of the most in influential political and philosophical texts of the 17th century. It argues for the restoration of the monarchy in light of the republic and calls for a commonwealth ruled by an authoritative, autocratic figure with absolute sovereignty. This would put an end to all controversy, war, and fear and establish peace via social contract.

Frantz Fanon's urgent, dynamic critique of the effects of racism on the psyche is a landmark study of the Black experience in a white world. Drawing on his own life and his work as a psychoanalyst to explore how colonialism's subjects internalize its prejudices, eventually emulating the 'white masks' of their oppressors, it established Fanon as a revolutionary anti-colonialist thinker.

Originally published in 1748, this is possibly the most masterful and influential book ever written on the subject of liberty and justice. Accordingly, it is a work that profoundly influenced America’s Founding Fathers. Its success was due partly to the fact that it was the first systematic treatise on politics, partly to Montesquieu’s championship of the nobility and the Parlements, but above all, to the brilliant style of his prose.

In the 1860s a new word entered the economic and political vocabulary of the world: 'capitalism'. The global triumph of capitalism is the major theme of history in the decades after 1848. It was the triumph of a society which believed that economic growth rests on competitive private enterprise, on success in buying everything in the cheapest market (including labour) and selling it in the dearest. 

After 1989, capitalism has successfully presented itself as the only realistic political-economic system - a situation that the bank crisis of 2008, far from ending, actually compounded. The audiobook analyses the development and principal features of this capitalist realism as a lived ideological framework. Using examples from politics, films, fiction, work, and education, it argues that capitalist realism colours all areas of contemporary experience.

In the first intellectual history of neoliberal globalism, author Quinn Slobodian follows a group of thinkers from the ashes of the Habsburg Empire to the creation of the World Trade Organization to show that neoliberalism emerged less to shrink government and abolish regulations than to redeploy them at a global level.

With this audio, you will learn about Thomas Jefferson through a compilation of original readings and commentary, such as the Declaration of Independence, the Louisiana Purchase, the Lewis and Clark Expedition, the Virginia Statute of Religious Freedom, Jefferson's 10 Canons for Observation in Practical Life, his various correspondence and quotes, details on his presidential campaign, and his first and second Inaugural Address. Also included is an overview of his education and early life.

Enquiry Concerning Political Justice and Its Influence on Morals and Happiness by William Godwin (1756-1836) was first published in February 1793, the month following the execution of Louis XVI of France. It proved to be immediately popular and influential. Godwin, the son of a Calvinist preacher, was educated at Hoxton Academy, after which, he became a minister to a dissenter congregation in Ware. 

Andrew Carnegie, an immigrant from Dunfermline, Scotland with only a grammar-school education, amassed a fortune in the steel industry the 1800’s to become the richest American in history. Yet Carnegie believed strongly that the wealthy should live modestly, without ostentation, and devote their energies after achieving wealth to finding ways to invest their “surplus wealth” in ways that benefit the public.