People's misery mostly doesn't come from outside difficulties or blows of fate but from them letting things affect their mood too much and being too sensitive. Against this Kant advises a stoic equanimity: Allowing no thing an influence on one's psyche, not being sad about anything except one's own bad behaviour. This however doesn't mean indifference: A person should be sentimental and should take things to heart, that is let himself be moved, but they should not rob him of his peace of mind.

Quote: 0:08

People aren't victims of their affections and passions: 1:29

The wise person does not need to overcome himself but isn't at war with himself in the first place: 13:25

People ought to be equanimous, not indifferent: 22:39

People ought to take things to heart, not let them affect their mood: 31:46

People ought to be sentimental, not sensitive: 51:55

True equanimity comes from character: 1:02:40

The oversensitivness of the present is an issue of civilization: 1:20:09

Equanimity does not go together with hedonism: 1:38:07

Thanks: 1:48:37

The posture of equanimity Kant discusses mainly in his works on anthropology, so in his Anthropology from a pragmatic point of view: http://korpora.org/kant/aa07/230.html, his lectures on anthropology: https://archive.org/details/kantsgesammeltes0000kant_a3n3 | https://archive.org/details/kantsgesammeltes0000kant_j8c0 and his handwritten estate on anthropology: http://korpora.org/kant/aa15/234.html. (I could not find any free English translations online) But also his lectures on logic deal with art at times, that is with the difference between the aesthetical and the logical: https://archive.org/details/kantsgesammeltes241imma/page/n5/mode/2up | https://archive.org/details/kantsgesammeltes242imma/page/n7/mode/2up (English translations exist, but unfortunately I couldn't find them for free on the internet.)

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