Today we pause the forward movement of our readings to gain clarity—clarity that Aquinas assumes, Augustine reflects, and Ignatius embodies. Augustine shows us a young man shaped by ambition, rhetoric, and moral blindness, reminding us that intellectual formation without rightly ordered love can still deform the soul. Ignatius presses the Church toward visible unity, grounded not in personality or power but in faithfulness to Christ through rightly ordered authority and shared worship. Aquinas then becomes our guide for learning how to think about reality itself—through causes, act and potency, substance and accidents—so that when we return to his questions, we are no longer lost in technical language but trained to follow his reasoning. Together, these readings remind us that theology is not merely about conclusions, but about formation: how we learn to see, to judge, and to worship rightly.

Readings:

Augustine of Hippo The Confessions Book 3, Chapter 3 (Section 6)

Ignatius of Antioch The Epistle to the Philadelphians Middle Recension, Chapters 1–6

Thomas Aquinas Background Reading — The Four Causes, Act and Potency, Substance and Accidents

Explore the Project:

Through the Church Fathers https://www.throughthechurchfathers.com

Patreon https://www.patreon.com/cmichaelpatton

Credo Courses https://www.credocourses.com

Credo Ministries https://www.credoministries.org

#ThroughTheChurchFathers #Augustine #IgnatiusOfAntioch #ThomasAquinas #ChristianTheology #ChurchHistory #PhilosophyAndTheology #Formation #EarlyChurch