Religious Theology

Historical Theology: An Introduction to the History of Christian Thought traces the development of Christian theology from its earliest days to the present. This authoritative, accessible textbook introduces the major theological movements, key ideas, and individual theologians of the Patristic Period, the Middle Ages and Renaissance, the Reformation and Post-Reformation, and the Modern Era up to the present day. Now in its third edition, Historical Theology includes substantial new sections on theodicy, modern African Christologies, and postcolonial theology.

Eve Tibbs offers a comprehensive, yet very accessible, introduction to the beliefs and practices of the Eastern Orthodox Church for Western listeners. Tibbs has devoted her career to translating the Orthodox faith to an evangelical audience, and she has over 20 years of experience teaching this material to students. Assuming no prior knowledge of Orthodox theology, this survey covers the basic ideas of Eastern Orthodox Christianity, from its origins at Pentecost to the present day.

This Very Short Introduction provides both the believer and non-believer with a balanced survey of the central questions of theology. David Ford's approach draws us in to considering the principles underlying religious belief, including the centrality of salvation to most major religions; the concept of God in ancient, modern, and postmodern contexts; the challenge posed to theology by prayer and worship; and the issue of sin and evil. He also probes the nature of experience, knowledge, and wisdom in theology, and discusses what is involved in interpreting theological texts.

There can be no doubt that as a matter of fact a religious life, exclusively pursued, does tend to make the person exceptional and eccentric. I speak not now of your ordinary religious believer, who follows the conventional observances of his country, whether it be Buddhist, Christian, or Mohammedan. His religion has been made for him by others, communicated to him by tradition, determined to fixed forms by imitation, and retained by habit. It would profit us little to study this second-hand religious life.

A rich articulation of John Wesley's theology that is appreciative of the old and mindful of the new, faithful to the past, and attentive to the present. This work carefully displays John Wesley's 18th century theology in its own distinct historical and social location, but then transitions to the 21st century through the introduction of contemporary issues.

Comparative Religious Mystical Theology ventures to take on the issues of out-of-body travel and mystical theology in different faiths and world religions in a new and unique way. It is the purpose of this volume to embrace the personal dialogue and teachings of a great Master of the out-of-body travel and mysticism within each religion and allow them to speak of their personal out-of-body Experiences and conclusions based on their years of inquiry into the supersensual world.

The Zondervan Biblical and Theological Lectures series provides a unique audio learning experience. Unlike a traditional audiobook's direct narration of a book's text, Historical Theology: Audio Lectures includes high quality live-recordings of college-level lectures that cover the important...

Short, Accessible Guide to Biblical Theology Helps Churches Avoid Heretical Doctrine.

What is the relationship between charity and knowledge in the theology of Thomas Aquinas? Did Aquinas in his mature thought portray charity's act as antecedent to and independent of practical reasoning? Did he view charity's motion as rendering us morally good before God, apart from whether or not we do what is right in our actions? A dominant stream in contemporary Catholic ethics holds for precisely such a concept of charity, and many recent commentators on Aquinas maintain that this is his position as well.

The New Testament is made up of words--about 138,000 words. Put together, these words express the gospel, the good news of Jesus Christ. They also told early believers what living for Jesus Christ looked like and called them to faithful living. In 15 New Testament Words of Life, New Testament...

The Zondervan Biblical and Theological Lectures series provides a unique audio learning experience. Unlike a traditional audiobook's direct narration of a book's text, Theology of James, Peter, and Jude: Audio Lectures includes high-quality live recordings of college-level lectures that cover...

For Cardinal Francis George, the Catholic Church is not a movement built around ideas but a communion built around relationships. In A Godly Humanism, he shares his understanding of the church in lively, compelling prose, presenting a way to understand and appreciate the relationships of God to human beings and of human beings to one another. These loving relationships are continually made present to us in and through the church, from the time of Jesus' first disciples down to our own day.

In The Method of Christian Theology, Rhyne Putman guides listeners through the essential “first words” of systematic theology. Written for entry-level theology students, this book provides clear guidance for using theological sources, reasoning through difficult questions, and applying theological reflection in paper writing and preaching.

The author of The Person and Work of the Holy Spirit, R. A. Torrey (1856-1928), was an evangelist and Bible scholar. Considered a Christian classic, this work is a methodical explanation of who the Holy Spirit is and how the Holy Spirit works in the world. Torrey discusses the gifts of the Spirit, the difference between baptism with the Spirit and the filling of the Spirit, and speaking in tongues. Much of the work involves key themes like the promise of the Spirit, and the importance of seeking the Spirit according to scripture.

"I'm spiritual but not religious." It's a phrase that's often used to explain why people still feel that life must have some kind of transcendent meaning, even if they don't go to church. But what does this "spirituality" consist of? In Spiritual and Religious N. T. Wright argues that, whether...

In a classic work that has only become more and more relevant, Jonathan Edwards delivers a masterful summation of what it means to be a true Christian. Learn how to distinguish the words of the Holy Spirit from the whisperings of the flesh as Edwards dissects the tendencies of the false Christian and lays bare the characteristics of a true regeneration in Christ.

In The Practice of Catholic Theology: A Modest Proposal, Paul J. Griffiths has written a how-to book for Catholic theologians that will both instruct beginners and challenge long-time practitioners to sharpen their understanding of their craft. He defines Catholic theology as the practice of thinking, speaking, and writing about the God of Christian confession; so understood, it's something that anyone can learn to do.

Developed by experienced professors and professionally narrated for easy listening, this course is a great way to explore the subject of Theology! The audio is focused and high-yield, covering the most important topics you might expect to learn in a typical undergraduate course in Theology. The material is accurate, up-to-date, and broken down into bite-sized chapters. Quizzes and key takeaways follow each chapter to review questions commonly tested, and drive home key points. We conclude the course with a 200 question practice test.

What if the way to recover our sense of meaning and ultimate transcendent truth was found organically, in the most pure and ethereal settings of the natural world? Theology from the Spring leads listeners through a reformation of nature that rediscovers the beauty of creation, ultimately pointing to the majesty and revelation of its creator.

Radical theology and political theology are terms that have gained a lot of currency among philosophers of religion today. In this visionary new book, Jeffrey W. Robbins explores the contemporary direction of these movements as he charts a course for their future. Robbins claims that radical theology is no longer bound by earlier thinking about God and that it must be conceived of as post-secular and post-liberal.