Showing results for "Text" in Buddhism

In 2008, celebrating the long-awaited completion of the English-language translation of The Great Treatise, the Dalai Lama gave a historic six-day teaching at Lehigh University to explain the meaning of this classic text and to underscore its importance. It is the longest teaching that he has ever given to Westerners on just one text, and Westerners have never before had the opportunity to receive such a complete teaching that encompasses the totality of the Buddhist path from the Dalai Lama.

In a probing analysis of the oldest Buddhist texts, Julius Evola places the doctrine of liberation in its original context. The early teachings, he suggests, offer the foremost example of an active spirituality that is opposed to the more passive, modern forms of theistic religions. This...

These three sutras are the most important texts for the Chan (Chinese) and Zen (Japanese) Buddhist traditions, though they are very different in character and provenance. The Diamond Sutra (Vajracheddikā Prajña Pārāmitā Sutra in Sanskrit) has the distinction of being 'the earliest complete survival of a dated (11 May 868) printed book’. It was found in the Dunhuang Caves in China in 1900. The title, Diamond Cutter, outlines its purpose, which is to cut through ignorance to attain to perfect wisdom or ultimate reality.

As with Volume 1, Volume 2 follows the traditional ordering of the individual works in the Khuddaka Nikāya, which makes for a curious, but invigorating collection. The first two texts, Therīgāthā and Theragāthā, present the traditional histories of the bhikkhunīs (nuns) and bhikkhus (monks) of the Buddha’s time. In each case, their biographies (written centuries later by Dharmapāla who had access to sources now lost) lead to verses ascribed to the real individuals on gaining nibbāna. Here are fascinating glimpses of life at the time of the Buddha.

The Dhammapada, a collection of 423 verses in 26 chapters, is perhaps the most famous of all Buddhist texts. It presents the Buddha’s teachings in a clear and highly accessible form and has been used for personal instruction and teaching for centuries throughout the Buddhist world. It comes from the Khuddaka Nikaya section of the Pali Canon and is here collected with two other key texts from the same source.

Hojoki is an introspective poem written in the 13th century by the enigmatic Japanese hermit Kamo no Chomei, who as a young man served in the capital as official court poet, but later in life withdrew from society.

The Khuddaka Nikāya is different in character from the other four Nikāyas of the Sutta Pitaka in the Theravada Pāli Canon in that rather than being a single work it is, as its customary translation ‘Minor Anthologies’ suggests, a collection of independent works.

In this, the final volume in Dharma Audiobooks’ compilation of the Principal Texts of the Khuddaka Nikāya, the major work, and in some ways the most unusual, is Milinda’s Questions. For while the other two, the Buddhavaṃsa and the Cariyāpitaka, may date from the early years of Buddhism, there is no doubt that Milinda’s Questions comes from a later period.

The following version of The Dhammapada is based upon a 19th-century translation from F. Max Müller’s The Sacred Books of the East (Clarendon Press, 1881). This adaptation replaces masculine pronouns and references with the feminine, providing a text that speaks directly to women in the female voice. No longer do women have to infer that a text is meant to be inclusive when reading. It now addresses women directly.

"Wenn du jenseits von Liebe und Hass bist, ist alles so klar wie das helle Tageslicht." Der Zen-Weg, in China zwischen 500 und 1000 n. Chr. entwickelt, ist nicht nur einfach Meditation und Versenkung, sondern vor allem Praxis. Zen umfasst die ganze Existenz. Diese Auswahl aus der reichhaltigen Literatur bietet klassische Texte von bekannten und neu zu entdeckenden Zen-Meistern. Sie erhellen die wesentlichen Grundzüge und Lehren.

"The Elimination of Anger with two stories retold from the Buddhist texts" is BPS Bodhi Leaf number 68 by Ven. K. Piyatissa Thera.