Quaker Spirituality

An invitation to experience more fully the life-changing power of sacred silence. For over a decade, J. Brent Bill's Holy Silence has been regarded as a contemporary classic on sacred silence. With warmth, wisdom, and gentle humor, Bill presents the Quaker practice of silence and expectant listening to a wider Christian audience.

For more than sixty years, Friends have used A Guide to Quaker Practice to demystify Friends’ activities. Howard Brinton wrote the guide assuming that somebody would improve on his work as the Religious Society of Friends grew and changed in the second half of the twentieth century. His guide proved more durable than he anticipated. It saw three printings during the 1940s. Following a thorough revision in 1950, it was reprinted ten times before its next revision in 1993. One explanation for its durability can be found in Brinton’s own writing.

Towards the 17th century, the Puritan-raised George Fox became increasingly discouraged by the worsening moral conditions of society. George was unable to fill the spiritual void inside of him, until one day, he discovered his inner "Light". Next came the godly visions. George began to preach about the "true" Word of God, and soon, amassed a following - the Religious Society of Friends, later known as the "Quakers".

Many other mainline Christians viewed the Quakers as a dangerous sect, so much so that they pressured the British Parliament to pass the Quaker Act of 1662. This act set forth in law the “prescribed form” of prayer and worship as designated by the state. It was a formula that specifically left the traditions of the Quakers out. Unable to gain acceptance in England, the Quakers would soon leave the place of their origin altogether and try their luck in a brave new world on another continent.

Black Fire: African American Quakers on Spirituality and Human Rights gathers together the voices of 18 remarkable individuals who spoke and wrote as African Americans from within the Quaker community. They testify about their viewpoints on racial justice -- both within the Religious Society of Friends and society at large - and they speak of their life in the Spirit. As a collection, these selections exhibit the vitality and wisdom that three centuries of African American Quakers have contributed to and on behalf of Friends.

What interests the author is not so much the formal process of clearness for membership (important as that is), but rather the underlying spiritual movement by which individuals come to find their identity in the meeting community, how they come to a full sense of belonging; in short, how we come to be “members one of another.” It is clear that this is almost always a gradual process and not a single event, As Patricia Loring has written, we need a vision of membership as “a life-long process . . . of spiritual maturing or transformation.”

The Fearless Benjamin Lay chronicles the transatlantic life and times of a singular and astonishing man - a Quaker dwarf who became one of the first ever to demand the total, unconditional emancipation of all enslaved Africans around the world. He performed public guerrilla theater to shame slave masters, insisting that human bondage violated the fundamental principles of Christianity.

An intimate account of the American Revolution as seen through the eyes of a Quaker pacifist couple living in Philadelphia. Spanning a half-century before, during, and after the war, this gripping narrative illuminates the Revolution’s darker side as patriots vilified, threatened, and in some cases killed pacifist Quakers as alleged enemies of the revolutionary cause. Amid chaos and danger, the Drinkers tried as best they could to keep their family and faith intact. A master storyteller takes his listeners on a moving journey they will never forget.

William Penn was a very early Quaker in England. He knew George Fox (the founder of Quakerism) and was with the movement from the beginning.