Showing titles in Colonialism & Post-Colonialism

La verdad es que la Historia se forma por diversas voces y seregistra desde diferentes puntos de vista. Unos la cuentan dependiendo de cómo la vivieron o según se la contaron; otros, como un cuento que se va deshilachando de generación en generación, y algunos más la pintan con pinceles en papel o la graban en su corazón con hierros ardientes. Los vencedores dan su versión como si fuera la única y verdadera,mientras que los vencidos van grabando sus historias donde pueden: en la tierra, en el aire, en los vegetales, en el reguero de sangre, en el alma rota, en el grito ahogado.

Tras el desembarco de Cristóbal Colón en las Indias se inició la explotación de un vasto continente habitado por millones de personas. El catedrático Antonio Espino ofrece en este libro una brillante crónica de la Conquista y analiza la historia militar y sus aspectos más brutales y sanguinarios. Una extraordinaria y documentada narración que despoja los hechos de cualquier desviación mitificadora y de los reiterados intentos de buena parte de la historiografía conservadora hispánica de justificar la colonización, alegando una inequívoca intención civilizadora.

I 1960 rejste Karl Eskelund til det afrikanske kontinent for anden gang. Meget var forandret siden hans første besøg, for i 1950'erne var afkolonisering for alvor blevet sat i gang. De indfødte afrikanere ville ikke længere finde sig i europæernes overherredømme, og Eskelund, der var en mester i at observere og få høj som lav i snak, beretter om den revolutionære stemning, der opstod i kølvandet på kolonitiden.

Missionæren Hans Egede var et sammensat menneske, som især var drevet af det mål at gøre grønlænderne kristne. Niels Fenger fortæller om Hans Egedes tid i Grønland, hans mission og hans møde med den på det tidspunkt helt ukendte og anderledes kultur og hedenske befolkning, som han brændende ønskede at omvende til sin egen tro.

När journalisten Henry Morton Stanley 1871 lämnade Zanzibar för att resa in i Afrikas inre, skedde det ståndsmässigt. Han red på en fullblodshäst och hade med sig 200 bärare. Stanley hade skickats ut av New York Herald för att hitta den försvunne missionären Living stone. Resan blev dock snart en mardröm. Tsetseflugor tog livet av hästen, bärarna flydde, och Stanley fick strida mot lokalbefolkningen. Européernas - och senare amerikanernas - utforskning av jorden var segdragen och kostsam.

Das weiße Denken ist weit mehr als das Denken der Weißen. Weißsein als unsichtbare Norm strukturiert unsere Gesellschaft und unseren Alltag – weltweit. Es ist der blinde Fleck des Rassismus, den der ehemalige Fußballspieler Lilian Thuram sichtbar macht. "Das weiße Denken" appelliert daran, eingeschliffene Denkmuster zu hinterfragen, damit wir einander endlich wieder als Menschen begegnen können.

Among the famines of the Second World War, the Great Famine of Vietnam (1944-1945) remains little known outside of Vietnam, especially compared to its contemporaries in Bengal, Henan, and the Soviet Union. Though natural disasters catalyzed the famine, the scope of the famine was exacerbated by the brutal French extraction of resources in northern Vietnam at the command of the Japanese military. However, the famine's seeds were sown long before the disaster, with the arrival of the French in the Mekong Delta and their subsequent colonization of Dai Viet.

Sound interesting? The author thinks so too! Listen to The People & the State and learn about politics.

From award-winning writer and critic Alison Croggon, Monsters is a hybrid of memoir and essay that takes as its point of departure the painful breakdown of a relationship between two sisters. It explores how our attitudes are shaped by the persisting myths that underpin colonialism and patriarchy, how the structures we are raised within splinter and distort the possibilities of our lives and the lives of others. Monsters asks how we maintain the fictions that we create about ourselves, what we will sacrifice to maintain these fictions.

Ngũgĩ wa Thiong’o es estudiante en una prestigiosa escuela de Nairobi cuando la guerrilla Mau Mau reclama la independencia de Kenia. La etapa de más represión del gobierno británico coincide con su entrada al instituto, donde se siente protegido. Así, cuando Ngũgĩ visita su pueblo lo encuentra devastado y trasladado cerca de la vigilancia de las autoridades en un conjunto de pueblos a modo de campo de concentración.

Imperialism has been seen as the highest stage of capitalism. But what we are now witnessing around the world is the upgraded imperialism, which I call Imperialism 2.0. African countries were hoping to "develop" soon after colonialism. But with Imperialism 2.0, Africa is still under new colonialism. This book, Imperialism 2.0, answers the question of why Africa continues to be poor and colonized. The book goes further to provide what should be done to end it and develop a strong independent economy.

Common Sense is a pamphlet written by Thomas Paine in 1775-76 that inspired people in the Thirteen Colonies to declare and fight for independence from Great Britain in the summer of 1776. In clear, simple language, it explained the advantages of and the need for immediate independence. It was published anonymously on January 10, 1776, at the beginning of the American Revolution and became an immediate sensation.

Trots att aztekerna var ökända för sin blodtörst tog de generöst emot de bleka främlingar som 1519 kom till staden Tenochtitlan. Aztekernas kung Motecuhzoma II lät till på köpet främlingarnas ledare, spanjoren Hernán Cortés, bo i sitt palats. Det fick han ångra. Snart var Motecuhzoma fånge i sitt eget hem och kunde bara maktlös se på, när conquistadorerna skövlade hans land. När spanjorerna inte längre behövde honom som marionett dödade de honom och förstörde Tenochtitlan. Aztekernas rike var krossat.

Per oltre sessant'anni, Ngugi wa Thiongb ha scritto dell'Africa con indomito coraggio, affrontando domande, ponendo sfide, raccogliendo storie e provando a immaginare un futuro possibile per il suo continente. Nella sua ampia produzione letteraria, "Scrivere per la pace" rappresenta il punto più alto della sua riflessione saggistica, raccogliendo per la prima volta i testi scritti dall'autore in oltre tre decenni su una vasta area di tematiche.

In 1789, the people of France decided to overtake the monarchy of their country in favor of a republic. The French Revolution played out like an echo of the American Revolution of the decade prior, with people rising against their governing bodies. Like the American Revolution, the French Revolution had its dissidents and supporters. Thomas Paine was one such supporter, and Rights of Man was his manifesto in support of people fighting for liberty.

In a groundbreaking global exploration of the ideas that drove the American Revolution, a prize-winning historian shines a light on the defiance of marginalized peoples all over the world. In her powerful new history of the American Revolution, Sarah M. S. Pearsall argues that the American...

The bleak coal-mining settlement of Denniston, isolated high on a plateau above New Zealand's West Coast, is a place that makes or breaks those who live there. All sorts arrive here to work the mines and bring down the coal: ex-goldminers down on their luck, others running from the law or from a woman or worse. They work alongside recruited English miners, solid and skilled, who scorn these disorganised misfits and want them off the hill. Into this chaotic community come five-year-old Rose and her mother....

Er schickt sie in die Kolonie Québec, wo sein Bruder Absalom als Pelzhändler für die berüchtigte Hudson's Bay Company arbeitet. In Montreal soll dieser einen Bräutigam für seine Nichte finden. Widerwillig bricht Marigold zu einer abenteuerlichen Reise auf und entdeckt dabei dunkle Geheimnisse, gefährliche Machenschaften und bisher unbekannte Gefühle.

Bloomsbury presents The End of Supplication: The Invention of Prostrate Blackness as a Replacement for the Maroon by Yannick Giovanni Marshall, read by Kenneth Medford The figure of the supplicant negro—a figure famously represented in Josiah Wedgewood’s 18th-century anti-slavery...

Drawing on encounters between the Creeks of the Southeast and the Mi’kmaq of Nova Scotia in the eighteenth century, Savage Systers reveals a world in which Native women wielded power through means that shocked European observers: ritualized torture, scalp dances, brutal initiation rites, even infanticide and cannibalism. Far from aberrations, these acts embodied forms of feminine authority rooted deep in tribal culture. In deciding whether a captive lived or died, whether a stranger was rejected or absorbed, Native women determined the fate of peoples and nations.