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Wer hätte sich vor wenigen Jahren vorstellen können, dass Krieg wieder zu einer zentralen Bedrohung unserer Welt werden könnte? Was bringt Menschen dazu, andere Menschen zu töten? Dazu müssen wir nach den evolutionären Wurzeln von Gewalt und Aggression forschen und deren Wucherungen durch die menschliche Geschichte hindurch rekonstruieren. Die drei Autoren verbinden anhand von Fallgeschichten die Erkentnisse aus Archäologie, Evolutionärer Anthropologie und den Religions- und Geschichtswissenschaften, um in dieser Menschheitsgeschichte der Gewalt aufzuzeigen, unter welchen Bedingungen es zu Krieg, Mord und Totschlag kommt.

Most of us are living a lie. We like to think of ourselves as “good people”, and because of this we come to the conclusion that we must also be honest people, because a good person isn’t dishonest, right? And yet, in order to believe this story, we must overlook a few things. Like how we are falsely agreeable with people we’re attracted to or intimidated by. Like how we pretend to feel positive emotions so that people don’t feel burdened by our darkness. Like how we hold back on speaking our minds to avoid confrontations. 

Nicomachean Ethics is Aristotle’s most famous work on the subject of ethics and virtue. He believed that ethical knowledge is not precise knowledge, like logic and mathematics, but general knowledge like nutrition and exercise. Since ethics is a practical discipline rather than a theoretical one, he thought that to become "good", one could not simply study what virtue is; one must actually be virtuous.

Experiencing grief at the death of a person we love or who matters to us—as universal as it is painful—is central to the human condition. Surprisingly, however, philosophers have rarely examined grief in any depth. In Grief, Michael Cholbi presents a groundbreaking philosophical exploration of this complex emotional event, offering valuable new insights about what grief is, whom we grieve, and how grief can ultimately lead us to a richer self-understanding and a fuller realization of our humanity.

19 Masks People Wear is your guide to unraveling the myriad facades that shape our lives, leading you on a path to self-discovery, enhanced communication, and inner fulfillment.

Comment se sent-on lorsque les chansons qu’on aime, les films qui nous font rêver, les artistes qu’on admire sont jugés et moqués ? Qu’éprouve-t-on lorsqu’on réalise que ce mépris est la face visible d’un continuum de domination bien plus grand ? Revenant sur son histoire, Rose Lamy raconte le coût d’une existence déterminée par la classe sociale. La mort prématurée, les emplois aliénants, les déserts sociaux et médicaux... Elle montre tout ce que la figure du beauf et ses avatars permettent d’invisibiliser.

The book is one of the most influential ethical treatises of all time. Written in 350 BC, it identifies happiness as life's goal. How do we achieve this goal? Not through the satisfactions that come from pleasure, wealth, or fame. According to Aristotle, the true path to happiness lies in contemplation of philosophic truth. This is the only action through which humans can exercise their distinctively unique trait: the ability to reason.

The story of Mojud which Osho introduces here is one of the greatest stories. It has that special flavor that only a Sufi story can have. It is incomparable. It is not just a story; Sufi stories are not just stories. They are not to entertain, but they are teaching devices.

«Come può l'attenzione che si presenta all'arte diventare un atto d'amore, o qualcosa di simile?» È la domanda da cui nasce questa raccolta di saggi, conversazioni e riflessioni di Maggie Nelson sui temi che hanno plasmato il suo percorso intellettuale e umano nell'arco di oltre vent'anni. Come l'amore è una descrizione delle illuminazioni che l'incontro con l'«altro» può donare a ognuno di noi e assieme l'autoritratto di una stagione della vita animata da una caotica e vorace curiosità.

We are able to configure privacy settings on our devices and social media platforms, but we know our efforts pale in comparison to the scale of surveillance capitalism and algorithmic manipulation. In our hyperconnected era, many have begun to wonder whether it is still possible to live a private life, or whether it is no longer worth fighting for. The Right to Oblivion argues incisively and persuasively that we still can and should strive for privacy, though for different reasons than we might think.

Klickzahlen, Fitnesstracker, Bestsellerlisten, Politikerrankings: Unsere Gesellschaft ist besessen von Scores. Der Philosoph C. Thi Nguyen deckt auf, wie Scores zu einem der prägendsten Werkzeuge unserer Zeit geworden sind – und warum wir dringend ihre Wirkungsweise verstehen müssen. Nguyen demonstriert an lebensnahen Beispielen, dass diese scheinbar harmlosen Zahlen uns tatsächlich dazu verleiten, fremde Werte unhinterfragt zu übernehmen. Wenn aber in unserer Beziehung zu unserer Gesundheit, unseren Jobs oder Lieblingsbeschäftigungen nur noch Scores zählen, verarmt unser Leben.

In a world where violence—of the market, of climate change, of capitalism—is part of our everyday lives, Which as You Know Means Violence focuses on those who enact violence on themselves, or for art and entertainment, and analyzes the role that violence plays in 21st century culture.

Today, we are caught in a shame spiral—a vortex of mutual shaming that pervades everything from politics to social media. We are shamed for our looks, our culture, our ethnicity, our sexuality, our poverty, our wrongdoings, our politics. But what is the point of all this shaming and countershaming? Does it work? And if so, for whom? In Shame, David Keen explores the function of modern shaming, paying particular attention to how shame is instrumentalized and weaponized.

Hoy en día, el mundo se vacía de cosas y se llena de información inquietante como voces sin cuerpo. La digitalización desmaterializa y descorporeíza el mundo. En lugar de guardar recuerdos, almacenamos inmensas cantidades de datos. Los medios digitales sustituyen así a la memoria, cuyo trabajo hacen sin violencia ni demasiado esfuerzo. La información falsea los acontecimientos.

The Science of Rights (originally in German: Grundlage des Naturrechts nach Principien der Wissenschaftslehre) by Johann Gottlieb Fichte, was originally written in 1796 and laterly translated by Adolph Ernst Kroeger into English...

Our education is concerned with the accumulation of knowledge. Very few of us are capable of living a life without the influence of specialists. What is the point of going to a university, getting a degree and disappearing into the vast structure of society? Q: How shall we approach the idea of study? If you express from something already accumulated it is a deadly bore, but if you are all the time watching, not only yourself but the world, you are learning.

Only when the mind and heart are really simple is one able to solve the many problems that confront us. A religious man is he who is inwardly simple. Q: I have been a member of various religious organisations, but you have destroyed them all. I am utterly bored and work because hunger forces me to it. I am afraid to commit suicide. What on earth am I to do? Q: What have you to say to a person who, in quiet moments, sees the truth of what you say, who has a longing to keep awake but who finds himself repeatedly lost in a sea of impulse and small desires?

Before the 18th century, every single nutmeg in the world originated around a group of small volcanic islands east of Java, known as the Banda Islands. As the nutmeg made its way across the known world, they became immensely valuable—in 16th-century Europe, just a handful could buy a house. It was not long before European traders became conquerors, and the indigenous Bandanese communities—and the islands themselves—would pay a high price for access to this precious commodity.

Humanity must break out from its vibrational shell. And for this, more people need to get aligned with their essential and authentic self. The world in which you live now requires from you that you begin to live your own truths — to reconnect with the Greater Truth — and this current life experience can be your means to do this. Do not allow others to sabotage your own Ark. It is time now to turn attention away from worldly focus to internal, individual focus. The Greater Truth is within you, for you are a part of it and not apart from it.

Wilhelm von Humboldt (1767-1835) now lives under the shadow cast by his more famous brother Alexander von Humboldt (1769-1859, naturalist, explorer, geographer and much else), but Wilhelm was an important figure in Prussian-German history in his own right. He contributed considerably through his...