On Liberty is an 1859 philosophical treatise by the English philosopher John Stuart Mill (1806 - 1873) which applies an ethical system of utilitarianism to society and the state. Mill starts with a brief overview of the meaning of liberty and proffers his basic argument in favor of liberty for the individual, to the degree that it harms no one else. The value of liberty of opinion and liberty of action are set forth in two chapters.

Man is born free, and everywhere he is in chains. In The Social Contract, Rousseau explores the concept of freedom and the political structures that may enable people to acquire it. He argues that the sovereign power of a state lies not in any one ruler but in the will of the general population. Rousseau argues that the ideal state would be a direct democracy where executive decision making is carried out by citizens who meet in assembly, as they would in the ancient city-state of Athens.

Enquiry Concerning Political Justice and Its Influence on Morals and Happiness by William Godwin (1756-1836) was first published in February 1793, the month following the execution of Louis XVI of France. It proved to be immediately popular and influential. Godwin, the son of a Calvinist preacher, was educated at Hoxton Academy, after which, he became a minister to a dissenter congregation in Ware. 

John Stuart Mill (1808-1873) was a torchbearer for liberal thought in the 19th century, including liberty of the individual and freedom of speech, and he championed women's suffrage in Parliament. A remarkable man - he learned Greek aged three and at eight had read Herodotus, Xenophon and Plato - he campaigned all his life for a just society. These two essays are his key works.

Free speech is the bedrock of all our liberties, and yet in recent years, it has come to be mistrusted. A new form of social justice activism, which perceives language as potentially violent, has prompted a national debate on where the limitations of acceptable speech should be drawn. Governments throughout Europe have enacted 'hate speech' legislation to curb the dissemination of objectionable ideas, Silicon Valley tech giants are collaborating to ensure that they control the limitations of public discourse, and campaigners in the US are calling for revisions to the First Amendment.

Including letters, speeches, articles, and essays written before 1935, this collection offers a complete portrait of Einstein as a humanitarian and as a human being trying to make sense of the world changing around him. 

In Rediscovering Americanism, Mark R. Levin revisits the founders' warnings about the perils of overreach by the federal government and concludes that the men who created our country would be outraged and disappointed to see where we've ended up. Levin returns to the impassioned question he's explored in each of his best-selling books: How do we save our exceptional country? Because our values are in such a precarious state, he argues that a restoration to the essential truths on which our country was founded has never been more urgent.

Author Yuval Levin explores the roots of the left/right political divide in America by examining the views of the men who best represented each side at its origin: Edmund Burke and Thomas Paine. Striving to forge a new political path in the tumultuous age of the American and French revolutions, these two ideological titans sparred over moral and philosophical questions about the nature of political life and the best approach to social change: radical and swift, or gradual and incremental. The division they articulated continues to shape our political life today. 

Though published in 1867 when the British Empire was approaching its height, Walter Bagehot’s essay "The English Constitution" is not only one of the great political classics but is also an unquestionably relevant document for our times. Despite the passing of more than 150 years, despite huge changes in enfranchisement, in attitudes and in world order, this fascinating document prompts us to re-evaluate the process of government - wherever we live. And what is more, it is written with grace, elegance - and wit! 

Written in 1791 as a response to Edmund Burke's Reflections on the Revolution in France, Thomas Paine's Rights of Man is a seminal work on human freedom and equality. Using the French Revolution and its ideals as an example, he demonstrates his belief that any government must put the inherent rights of its citizens above all else, especially politics.

Rerum Novarum, the opening words and the title of the Encyclical issued by Leo XIII, May 15, 1891, on the "Condition of Labor". Although the Encyclical follows the lines of the traditional teaching concerning the rights and duties of property and the relations of employed and employee, it applies the old doctrines specifically to modern conditions.

The modern conservative intellectual movement began in 1953 with Russell Kirk’s groundbreaking book The Conservative Mind. Four years later, he published a pithy, wry, philosophical summary of what conservatism really means. Originally titled The Intelligent Woman's Guide to Conservatism, this little book was essentially a popular version of The Conservative Mind. Now, a century after its author’s birth, this neglected gem has been recovered. It remains what Kirk intended it to be: an accessible introduction to conservative ideas, especially for the young.

The Republic poses questions that endure: What is justice? What form of community fosters the best possible life for human beings? What is the nature and destiny of the soul? What form of education provides the best leaders for a good republic? What are the various forms of poetry and the other arts, and which ones should be fostered and which ones should be discouraged? How does knowing differ from believing?

Have you heard that language is violence and that science is sexist? Have you read that certain people shouldn't practice yoga? Or been told that being obese is healthy, that there is no such thing as biological sex, or that only White people can be racist? Are you confused by these ideas, and do you wonder how they have managed to challenge the logic of Western society? In this probing volume, Helen Pluckrose and James Lindsay document the evolution of the dogma that informs these ideas, from its coarse origins in French postmodernism to its refinement within activist academic fields.

First published in 1971, Rules for Radicals is Saul Alinsky's impassioned counsel to young radicals on how to effect constructive social change and know "the difference between being a realistic radical and being a rhetorical one."