Southern Politics

As the winds of change sweep through South America, chaos and uncertainty reign. A radical political takeover looms, threatening to plunge the entire Western Hemisphere into turmoil. And the unrest doesn't stop there. Seeing the destabilization, China moves to exert its influence economically and politically—further threatening peace and freedom in the region. But hope is not lost-a team of elite Navy SEALs and one submarine race to determine and then confront the threat. With the fate of the region hanging in the balance, they embark on a dangerous—and likely impossible—mission.

The Southern Strategy is traditionally understood as a Goldwater and Nixon-era effort by the Republican Party to win over disaffected white voters in the Democratic stronghold of the American South. To realign these voters with the GOP, the party abandoned its past support for civil rights and used racially coded language to capitalize on southern white racial angst. However, that decision was but one in a series of decisions the GOP made not just on race, but on feminism and religion as well, in what Angie Maxwell and Todd Shields call the "Long Southern Strategy."

From FDR to Clinton, Democratic leaders have promised a New South—a model of social equality and economic opportunity. So how did the region become the stronghold of conservative Republicans in thrall to Donald Trump? After a lifetime studying Southern politics, Anthony Badger has come to a provocative conclusion: white liberals failed because they put their faith in policy solutions as an engine for social change and were reluctant to confront directly the explosive racial politics dividing their constituents.

For proslavery leaders like John C. Calhoun and Jefferson Davis, the 19th-century world was torn between two hostile forces: a rising movement against bondage and an Atlantic plantation system that was larger and more productive than ever before. In this great struggle, Southern statesmen saw the United States as slavery's most powerful champion. Overcoming traditional qualms about a strong central government, slaveholding leaders harnessed the power of the state to defend slavery abroad.

The swamp witch wanders through misty bayous and mysterious wetlands in search of ingredients for their magical work. From Spanish moss to bone curios, Mystic Dylan teaches you how to harness the fierce power of the natural world. Follow him down a path lit by fireflies, serenaded by cicadas, and guarded by alligators, where you'll learn the transformative magic of the dark and mysterious swamp. Whether you're looking for love, protection, or prosperity, the swamp is sure to have a cure for whatever ails you. Hop in the crawdad boat, mind the mud, and beware of snakes and alligators.

Intentionally plural, Southern Cultures, the journal of the Center for the Study of the American South at the University of North Carolina at Chapel Hill, was founded in 1993 to present all sides of the American South, from sorority sisters to Pocahontas, from kudzu to the blues.

The golden key to understanding the last 75 years of American political development, the eminent labor-relations scholar Michael Goldfield argues, lies in the contests between labor and capital in the American South during the 1930s and 1940s. Labor agitation and unionization efforts in the South in the New Deal era were extensive and bitterly fought and ranged across all of the major industries of the region. Goldfield shows how the broad-based failure to organize the South during this period made it what it is today.

Australian and New Zealand crime and thriller writing is booming globally. Neighbours that are siblings in spirit, vastly different in landscape, antipodean authors offer readers and listeners a blend of exotic and familiar, seasoned by distinctive senses of place, outlook, and humour, and roots that trace to the earliest days of our genre. Southern Cross Crime is the first comprehensive guide to modern Australian and New Zealand crime writing.

In the late 1960s, Patsy Channing, a stunningly beautiful young woman, was suspended from the venerable Mississippi State College for Women for breach of conduct. The resulting scandal reached all the way to the Columbus courthouse, and the press ate it up. But Patsy's story starts long before that, living with a preoccupied and troubled mother in Memphis, Tennessee. Music becomes her ticket out and a vehicle for the one thing she covets most—a chance to be crowned Miss America. In Confessions of a Southern Beauty Queen, Julie Hines Mabus provides a peek into that world.

In January of 1950, Mary Church Terrell, an 86-year-old charter member of the NAACP, headed into Thompson’s Restaurant, just a few blocks from the White House, and requested to be served. She and her companions were informed by the manager that they could not eat in his establishment, because they were “colored.” Terrell, a former suffragette and one of the country’s first college-educated African-American women, took the matter to court. Three years later, the Supreme Court vindicated her outrage: District of Columbia v. John R. Thompson Co., Inc. was decided in 1953.

In a trio of popular gender rituals—sorority rush, beauty pageants, and the Confederate Pageant of the Natchez (Mississippi) Pilgrimage—young white southern women have readily ditched contemporary modes of dress and comportment for performances of purity, gentility, and deference. Clearly, the ability to "do" white southern womanhood, convincingly and on cue, has remained a valued performance. Based on ethnographic research and taped interviews, Southern Beauty goes behind the scenes of the three rituals to explore the motivations and rewards associated with participation.

Barbers and beauticians are expertly positioned to have a hand on the pulse of their communities—and Barnard the Barber is no exception. Learning from his village as the barber, the author shares those lessons learned on how we can liberate the rural South by building anti-racist communities everywhere.

With its emphasis on traditional values, family, faith, military service, good manners, small government, and independent-minded people, the South should certainly rise again. Far from being the backwater of prejudice and ignorance that the liberal media would have you believe, the South has always been the center of American culture.

The 2020 Presidential Election is undoubtedly, the most important election of the century. Amid an onslought of senseless killings among unarmed African Americans by vigilante civilians and trigger-happy police and a pandemic which unveiled an enormous disparity in health care for African Americans, the country is being led by an incumbent Commander in Chief who appears “unbothered” by it all. In November, America is tasked with choosing its next leader - one who will be charged with salvaging what’s left of its democracy.

Jake believes he has found happiness, but a devastating blow sends him back into the world of evil that lies beneath tropical beauty. He begins a path of revenge, carefully crafting a plan to ensure the end of Santiago and Group 45.

This groundbreaking study of agriculture's role in the war defies long-held notions that Northern industrialization and urbanization led to clashes between North and South. Huston argues that the ideological chasm between plantation owners in the South and family farmers in the North led to the political eruption of 1854-1856 and the birth of a sectionalized party system.

Pulitzer Prize-winner Cynthia Tucker and award-winning author Frye Gaillard reflect on the role of the South in America's long descent into Trumpism. In 1974, Southern author John Egerton published his seminal work, The Americanization of Dixie, reflecting on the double-edged reality of the South becoming more like the rest of the country and vice versa. Tucker and Gaillard dive deeper into that reality from the time that Egerton published his book until the present.

This is the first book-length survey of the Union's "hard war" against the people of the Confederacy. It chronicles the St. Louis massacre - the events leading to, and suffering caused by, the federal decree that forced 20,000 Missouri civilians into exile. Thoroughly researched from sources including letters, diaries, and newspaper accounts of the time, it also pays attention to the suffering of African-American victims of Federal brutality. The title serves to set the record straight, to show that the war on civilians was not justified or necessary to save the union.

The allure of Southern women is undeniable. Men are captivated by them, other women are mystified. Even the South's most treacherous enemy, General William Sherman, fell victim to the fluttery charms of a Georgia belle and loved her to the end of his life. So, what does a Southern woman have that other women do not possess?

Roberts writes stories from a wide variety of locations: "Night of the Hunt" in Hendersonville, North Carolina; "Return of the Bell Witch" in Adams, Tennessee; "The Shenandoah Stage" in New Market, Virginia; "Chain Gang Man" in Decatur, Alabama; "Fort Mountain" in Fort Mountain, Georgia; "Laura" in Campbellsville, Kentucky; and "The Coming of the Demon" in Middleway, West Virginia.