Indigenous Fiction

Thirty years ago, tribal college educator and poet Thomas Davis began writing poems about the tribal college movement, beginning with the founding of College of Menominee Nation in Northern Wisconsin. He had no intention of developing a book out of the poems, using napkins and scraps of papers to create a mostly free verse poetry that chronicled the events and people trying to build a new kind of educational system that would preserve and evolve Indigenous language, history, and culture. Davis gave these poems away and many were lost. Until now.

An icy chill foretells a harsh winter for the Navajo people—and for perpetually down on his luck Harley Ponyboy the situation grows increasingly desperate. What evil is this that dogs his every step? When a lucky lottery ticket comes his way, Harley uses the new resources to search for a lost love—only to find she has fallen to appalling depths. His stubborn resolve to help puts him on a collision course with her abusive companion . . . and with his own mortality.

Winnie loves her people, and she loves celebrating her native culture. Listeners can learn more about native traditions through leveled text. Pairs with the nonfiction title Celebrating Indigenous Peoples' Day.

Autobiography as Indigenous Intellectual Tradition critiques ways of approaching Indigenous texts that are informed by the Western academic tradition and offers instead a new way of theorizing Indigenous literature based on the Indigenous practice of life writing.

In this moving middle-grade novel drawing upon Umpqua author Charlene Willing McManis's own tribal history, Regina must find out: Who is Regina Petit? Is she Indian? Is she American? And will she and her family ever be okay?

Missing and Murdered Indigenous Women and Girls is relevant in the news today, rightfully so with the staggering statistics of racism, indifference, and the lack of historical pursuit for justice. This novella is fictionalized accounts of what our Native American women and girls lived through and died by the hands of assailants of all backgrounds that think indigenous women are invisible.

El conocimiento de otros pueblos aborígenes que desde hace tiempo la antropología ha logrado interpretar en su legítima especificidad cultural había permanecido desconocida en varios aspectos importantes; pero, felizmente, cada vez son más numerosas las per-sonas que tienen conciencia de estas colectividades, para la contribu-ción de las bases fundamentales de una entidad nacional.