Showing titles in Society

Can we human beings agree on a set of values which will allow us to confront the numerous threats that we and our planet face? Or will we continue our disagreements, rivalries, and antipathies, even as we collectively approach what, in the not impossible extreme, might be extinction? To answer these questions, A. C. Grayling considers the three most pressing challenges facing the world: climate change, technology, and justice.

Marcus Mosiah Garvey (1887 - 1940) was a Jamaican political activist, publisher, entrepreneur, and orator who founded the Universal Negro Improvement Association in 1914. He was one of the first black leaders to encourage black people to discover their cultural traditions and history, and to seek common cause in the struggle for freedom and political recognition. He became a leading pan-Africanist in the United States, where he urged black Americans to return to Africa and preached solidarity among blacks around the world.

KT Guttenberg nimmt sich die Zeit. Seine Texte auf LinkedIn, jeweils von Hunderttausenden gelesen, entspringen Alltagssituationen und Beobachtungen vom Wegesrand, er entdeckt Details unseres Lebens, die wir gern mal übersehen; er spürt Erlebnissen und Gedanken nach, die ihn inspirieren oder beunruhigen – auch, aber nicht nur, in der Politik. Er verbindet das Kleine mit dem Großen, das Absurde mit der Analyse und spiegelt das widersprüchliche Lebensgefühl unserer Zeit in einem lakonischen, immer wieder auch selbstironischen Stil.

Hatred is often considered the opposite of love, but in many ways it is much more complicated. It also may be considered one of the dominant emotions of our time, as individuals, groups, and even nations express or enact hatred to varying degrees. What is hatred? Where does it come from, and what does it reveal about the hater? And is hatred always a bad thing? Brogaard makes a deep dive into the moral psychology of one of our most complex and vivid emotions.

A Editora Contracorrente tem a satisfação de oferecer ao público brasileiro a tradução de Aporofobia, a aversão ao pobre: um desafio para a democracia, de autoria de Adela Cortina, uma das mais destacadas filósofas da atualidade. “Aporofobia”, o neologismo que dá nome ao medo, rejeição ou aversão aos pobres, foi escolhido como a palavra do ano 2017 pela Fundación del Español Urgente (Fundéu) e incorporado ao Diccionario de la lengua española no mesmo ano.

How to Get Over a Breakup presents an unabashedly modern prose translation of Ovid's lighthearted and provocative work, complete with a lively introduction. Ovid's advice—which he illustrates with ingenious interpretations of classical mythology—ranges from the practical, psychologically astute, and profound to the ironic, deliberately offensive, and bizarre.

Millions of people ask Google all sorts of questions, everything from the big to the small. Responding to the biggest existential questions asked online and using the wisdom of Plato, Kant, Kierkegaard and other philosophical greats philosopher, academic and all-round polymath Stephen Law undertakes the challenge and offers answers to our modern-day concerns. He tackles questions from 'am I a good person?' to 'Ii there a face in my toast?' with tongue-in-cheek sagacity.

Presented in the form of a dialogue between Socrates and three different interlocutors, this classic text is an enquiry into the notion of a perfect community and the ideal individual within it. With remarkable lucidity and deft use of allegory, Plato arrives at a depiction of a state bound by harmony and ruled by philosopher kings.

First published in 1849, this essay argues that individuals have rights and duties in relation to their government. Motivated by his disgust over both slavery and the Mexican-American War, Thoreau argued that individuals must not permit nor enable their government to act against their own consciences. This version of "On the Duty of Civil Disobedience" was recorded as part of Dreamscape's Walden and On the Duty of Civil Disobedience.

When The Stone Reader—a landmark collection of 133 essays from the New York Times’ award-winning philosophy column—first published, in 2015, the world urgently needed insight and wisdom, and for many, the book served as a bulwark of reason against the rising tide of post-fact rhetoric. Now, as disinformation continues to run rampant and our rights are increasingly called into question, editors Peter Catapano and Simon Critchley contend that philosophy in the public sphere is more crucial than ever.

În noua lui carte, Mark Manson își îndreaptă atenția asupra nesfârșitelor nenorociri care au loc în lume. Inspirându-se din cercetările psihologice legate de aceste subiecte, precum și din înțelepciunea atemporală a lui Platon, Nietzsche sau a legendarului Tom Waits, el disecă religia și politica și modul în care acestea au ajuns să semene între ele. Manson analizează relația noastră cu banii, cu industria de divertisment și cu internetul, arătând că, oricât de bun ar fi un lucru, dacă este consumat în exces, ne poate omorî—psihologic vorbind.

Along with Stoicism and Epicureanism, Skepticism is one of the three major schools of ancient Greek philosophy that claim to offer a way of living as well as thinking. How to Keep an Open Mind provides an unmatched introduction to skepticism by presenting a fresh, modern translation of key passages from the writings of Sextus Empiricus, the only Greek skeptic whose works have survived.

Le texte qui suit fut rédigé en 1913, dans un contexte social et culturel marqué notamment par l'industrialisation de la France, l'émergence du modèle capitaliste en Occident et les changements profonds qu'implique le basculement d'un modèle de société vers un autre. Et c'est justement de la critique d'un système de représentation dont il est ici question, de la remise en cause d'une idéologie naissante qui place désormais l'argent au sommet des valeurs.

This collection brings together history, science, philosophy and comedy to explore our age-old search for meaning. We live in an age of self-improvement and self-examination - lifehacking, wellbeing, self-care, mindfulness retreats - but this seemingly very modern phenomenon is a pursuit that...

Unsere bürgerliche Gesellschaft ist einem Zangenangriff auf die Normalität ausgesetzt – nämlich einmal durch die "Wokeness" der Kulturrevolutionäre und zum andern durch den Alarmismus der politisch-medialen Elite. Die Wokeness stellt das Verhältnis von normal und pathologisch auf den Kopf. Der Alarmismus stellt das Verhältnis von normal und extrem auf den Kopf. Das, was früher als Neurose betrachtet wurde, soll jetzt als selbstbestimmter Lebensentwurf anerkannt werden.

Many think of the internet as an unprecedented and overwhelmingly positive achievement of modern human technology. But is it? In The Internet Is Not What You Think It Is, Justin Smith offers an original deep history of the internet, from the ancient to the modern world - uncovering its surprising origins in nature and centuries-old dreams of radically improving human life by outsourcing thinking to machines and communicating across vast distances.

Is philanthropy, by its very nature, a threat to today's democracy? Though we may laud wealthy individuals who give away their money for society's benefit, Just Giving reveals how such generosity not only isn't the unassailable good we think it to be but might also undermine democratic values and set back aspirations of justice.

"The communists do not preach morality at all"; this line from The Communist Manifesto might seem to settle the question of whether Marxism has anything to offer moral philosophy. Yet, Marx issued both trenchant critiques of "bourgeois" morality and thundering condemnations of capitalism's "vampire-like" destructiveness. He decried commodity-exchange for corroding our ability to value one another for who we are, not how much our lives could be traded away for.

The future will be shaped not only by technology, but also by the liberation of human potential, much of it locked up in obsolete schooling. This book mines the rich cultural legacy of philosophy, folklore, and legend, especially Greek mythology, to understand their inner meaning and their relevance to the dilemmas of a troubled and confused world at the crossroads of evolution.

Love is most often associated with happiness, satisfaction, and pleasure. But it has a darker side we ignore at our peril. Love is often an uncomfortable and difficult feeling. The people we love can let us down badly. Since we are inevitably disappointed by love, wouldn't we be better off without it? No, says Carrie Jenkins. Instead, we need a new philosophy of love, one that recognizes that the pain and suffering love causes are a natural, even a good part of what makes love worthwhile. It's time we liberated love.