Showing results for "Science" in Ethics & Morality

Racist pseudoscience may be on the rise, but science is no ally to racists. Instead science and history can be powerful allies against bigotry, granting us the clearest view of how people actually are, rather than how we judge them to be. How to Argue with a Racist dismantles outdated notions of race by illuminating what modern genetics can and can't tell us about human difference. It is a vital manifesto for a 21st-century understanding of human evolution and variation and a timely weapon against the misuse of science to justify racism.

How much faith should we place in what scientists tell us? Is it possible for scientific knowledge to be fully "objective"? What, really, can be defined as science? In the second edition of this very short introduction, Samir Okasha explores the main themes and theories of contemporary philosophy of science and investigates fascinating, challenging questions such as these.

What if everything you thought you knew about yourself was an illusion? For more than twenty years, University of Chicago professor J. Eric Oliver has taught a legendary course—The Intelligible Self—that students routinely describe as life–changing. Now, in How to Know Your Self, he brings...

Bétharram n'a pas seulement révélé des violences. Il a mis au jour un mécanisme : l'impossibilité de dire non. Dans Le Déni, Hélène Perlant analyse la manière dont des dispositifs de perversion s'installent et se maintiennent, non par ignorance ou par mensonge, mais par des formes de survie, de honte sociale et de détournement du regard. La violence peut alors se déployer à ciel ouvert tout en devenant impensable.

In The Science of Good and Evil, psychologist and science historian Michael Shermer explores how humans evolved from social primates into moral primates, how and why morality motivates the human animal, and how the foundation of moral principles can be built upon empirical evidence. Along the way he explains the implications of scientific findings for fate and free will, the existence of pure good and pure evil, and the development of early moral sentiments among the first humans.

They were called logs. Thousands of men, women, and children, taken from their homes and delivered to a military compound in occupied Manchuria where Japanese doctors used them as raw material for the most systematic program of human experimentation the modern world has ever seen. They were infected with deadly diseases. They were cut open without anesthesia. They were frozen, burned, and suffocated in the pursuit of data. The men who did this were not punished. They were protected.

In this startling study of human emotion, Dacher Keltner investigates an unanswered question of human evolution: If humans are hardwired to lead lives that are "nasty, brutish, and short," why have we evolved with positive emotions like gratitude, amusement, awe, and compassion that promote ethical action and cooperative societies? Born to Be Good takes us on a journey through scientific discovery, personal narrative, and Eastern philosophy.

>n Making Grateful Kids, two of the leading authorities on gratitude among young people, Jeffrey J. Froh and Giacomo Bono, introduce their latest and most compelling research, announce groundbreaking findings, and share real-life stories from adults and youth to show parents, teachers, mentors, and kids themselves how to achieve greater life satisfaction through gratitude.

Traditional economics measures the ways in which we spend our income, but doesn't attribute worth to the crucial human interactions that give our lives meaning. Clair Brown, an economics professor at U.C. Berkeley and a practicing Buddhist, has developed a holistic model, one based on the notion that quality of life should be measured by more than national income. Brown advocates an approach to organizing the economy that embraces rather than skirts questions of values, sustainability, and equity.

Durable is not a guide to becoming better, stronger, or more successful. It is a philosophical examination of masculinity grounded in stewardship: responsibility without control, strength without domination, care without self-erasure. Across the domains of body, inner life, desire, relationships, work, community, and the future, Brandon Brune dismantles the false binaries that leave many men oscillating between aggression and withdrawal, entitlement and shame, control and collapse. This book offers no guarantee of outcome.

Science is the most powerful method of understanding the world that human beings have ever devised. It splits atoms, sequences genomes, and photographs black holes. But it is also performed by brains—brains that think in metaphors, organize experience into stories, and coordinate collective action through ritual. What happens when we take that fact seriously? In Science and Taboo, Boris Kriger draws on the predictive processing revolution in cognitive science to reveal the hidden architecture of scientific thought.

This volume traces the origins and evolution of the idea of human extinction, from the ancient Presocratics through contemporary work on "existential risks." Many leading intellectuals agree that the risk of human extinction this century may be higher than at any point in our 300,000-year...

Le bon sens est la chose au monde la mieux partagée, car chacun pense en être si bien pourvu que ceux même qui sont les plus difficiles à contenter en toute chose, n'ont point coutume d'en désirer plus qu'ils en ont.

Does free will exist? The question has fueled heated debates spanning from philosophy to psychology and religion. The answer has major implications, and the stakes are high. To put it in the simple terms that have come to dominate these debates, if we are free to make our own decisions, we are accountable for what we do, and if we aren't free, we're off the hook.

In this highly original book, Russell Blackford discusses the intersection of science fiction and humanity’s moral imagination. With the rise of science and technology in the 19th century, and our continually improving understanding of the cosmos, writers and thinkers soon began to imagine futures greatly different from the present. Science fiction was born out of the realization that future techno-scientific advances could dramatically change the world.

New York Times bestselling author Sam Harris’s first book, The End of Faith, ignited a worldwide debate about the validity of religion. In the aftermath, Harris discovered that most people—from religious fundamentalists to non-believing scientists—agree on one point: science has nothing to...

In this smart and timely book, the distinguished moral philosopher Sissela Bok ponders the nature of happiness and its place in philosophical thinking and writing throughout the ages. With nuance and elegance, Bok explores notions of happiness - from Greek philosophers to Desmond Tutu, Charles Darwin, Iris Murdoch, and the Dalai Lama - as well as the latest theories advanced by psychologists, economists, geneticists, and neuroscientists.

From “national treasure” Francis Collins (Philip Yancey), the New York Times bestselling author of The Language of God and former director of the National Institutes of Health, comes a deeply thoughtful guidebook to get us beyond societal divisions and back to the sources of wisdom—"the...

In Changing How We Choose, David Redish makes a bold claim: science has "cracked" the problem of morality. Redish argues that moral questions have a scientific basis, and that morality is best viewed as a technology—a set of social and institutional forces that create communities and drive cooperation. This means that some moral structures are better than others and that the moral technologies we use have real consequences on whether we make our societies better or worse places for the people living within them. 

How can science teach us that animals feel no pain when our common sense observations tell us otherwise? Bernard Rollin offers welcome insight into questions like this in his ground-breaking account of the difficult and controversial issues surrounding the use of animals. He demonstrates that the denial of animal consciousness and animal suffering is not an essential feature of a scientific approach, but rather a contingent, historical aberration that can and must be changed if science is to be both coherent and morally responsible.