Showing results for "Cosmos" in Religious Studies

Science and Christianity are often presented as opposites, when in fact the order of the universe and the complexity of life powerfully testify to intelligent design. With this comprehensive resource that includes the latest research, you'll witness how the findings of scientists provide compelling reasons to acknowledge the mind and presence of a creator.

 The Cheese and the Worms is an incisive study of popular culture in the 16th century as seen through the eyes of one man, the miller known as Menocchio, who was accused of heresy during the Inquisition and sentenced to death. Carlo Ginzburg uses the trial records to illustrate the religious and social conflicts of the society in which Menocchio lived.   

Western science has operated for centuries on the assumption that we can understand the universe without understanding ourselves. We are just now seeking to make the necessary connection between the general laws of nature and those of our own (inner) nature. But the job won't be done with "massive injections of the new consciousness"; we cannot democratize the sacred by cheapening its demands.

Whether you are skeptical of God's existence or seeking scientific support for your faith, The Creator and the Cosmos will enable you to see how the heavens do declare the glory of God (Ps. 19:1).

While science and religion have often been seen as contradictory forces, in reality they complement each other. Indeed, Catholics have often been at the forefront of scientific discovery. Now you can join a leading Catholic scientist in examining the most vital questions about the universe. Your guide, Br. Guy Consolmagno, SJ, deals with big things - stars, galaxies, and unfathomable distances - but that's not the kind of "bigness" that you will explore here. Instead you will tackle the hows and whys of the universe.

What does it mean to be human, to live on planet Earth, in the universe as it is now understood? Best-selling author and mathematical cosmologist Brain Swimme takes us on a journey through the cosmos in search of the “new story” that is developing in answer to this age-old question.

The Book of Isaiah was written by Isaiah (the son of Amoz), who served as prophet between 740 - 701 BC. This was a critical period in the history of Israel when corruption was rampant. The Jews were breaking God’s covenant and engaging in idolatry. Isaiah mentions Israel as falling to corruption. He says that there is hope for the people of Israel if they repent and mend their ways. In his dream, Isaiah saw God, who told him to preach to the people to remember and obey Him. He foretells of the fall of Israel and the exile of the Jews if they persist in their corrupt ways.

The Book of Joshua is the sixth book in the Hebrew Bible and the Christian Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile. It tells of the campaigns of the Israelites in central, southern and northern Canaan, the destruction of their enemies, and the division of the land among the Twelve Tribes, framed by two set-piece speeches, the first by God commanding the conquest of the land, and, at the end, the last by Joshua warning of the need for faithful observance of the Law (torah) revealed to Moses.

The Books of Samuel, 1 Samuel and 2 Samuel, form part of the narrative history of Israel in the Nevi'im or "prophets" section of the Hebrew Bible/Old Testament, called the Deuteronomistic history, a series of books (Joshua, Judges, Samuel and Kings) that constitute a theological history of the Israelites and aim to explain God's law for Israel under the guidance of the prophets. According to Jewish tradition, the book was written by Samuel, with additions by the prophets Gad and Nathan.

The two Books of Kings, originally a single book, is the tenth of the Hebrew Bible or the eleventh and twelfth books of the Christian Old Testament. It concludes the Deuteronomistic history, a history of Israel also comprising the books of Joshua and Judges and the Book of Samuel, which biblical commentators believe was written to provide a theological explanation for the destruction of the Kingdom of Judah by Babylon in c. 586 BCE and a foundation for a return from exile.

After the return of the exiled Jews from Babylon to Jerusalem, prophets Zechariah and Haggai motivated the people to rebuild the temple. The people asked Zechariah when the temple would be rebuilt. Zechariah turns to the people and tells them to be true to their covenant with God, do good deeds, and not be like their ancestors; the people agree. Zechariah then has a series of 8 dreams. These visions translate to God fulfilling His promise by establishing His kingdom in Jerusalem that will be pure.

The two Books of Kings, originally a single book, is the tenth of the Hebrew Bible or the eleventh and twelfth books of the Christian Old Testament. It concludes the Deuteronomistic history, a history of Israel also comprising the books of Joshua and Judges and the Book of Samuel, which biblical commentators believe was written to provide a theological explanation for the destruction of the Kingdom of Judah by Babylon in c. 586 BCE and a foundation for a return from exile.

The Books of Samuel, 1 Samuel and 2 Samuel, form part of the narrative history of Israel in the Nevi'im or "prophets" section of the Hebrew Bible/Old Testament, called the Deuteronomistic history, a series of books (Joshua, Judges, Samuel and Kings) that constitute a theological history of the Israelites and aim to explain God's law for Israel under the guidance of the prophets. According to Jewish tradition, the book was written by Samuel, with additions by the prophets Gad and Nathan.

The Book of Exodus is the second book of the Bible and describes the Exodus, which includes the Israelites' deliverance from slavery in Egypt through the hand of Yahweh, the revelations at biblical Mount Sinai, and the subsequent "divine indwelling" of God with Israel.

The Book of Deuteronomy is the fifth book of the Jewish Torah, where it is called Devarim, "the words of Moses". Chapters 1 - 30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the forty years of wilderness wanderings which had led to that moment, and ends with an exhortation to observe the law, later referred to as the Law of Moses.

The Book of Micah is a series of warnings to the people of Israel on God's behalf. At the beginning of the book, he addresses them that they have garnered wealth and power through theft and greed. He goes on to say that even their leaders and prophets were offering God’s protection to the people if they could afford to pay them. He relates how God has withdrawn His protection. Further in the book, he expands upon the accusations by saying that the Israelites favor the wealthy, bend the laws after collecting bribes, and steal the land of poor people.

In the Book of Hosea, God talks to the Israelites through the Prophet Hosea. He was married to a woman named Gomer, who was unfaithful to him, and they had children together. Despite her infidelity, God tells Hosea to get her back. He obeys God. It also tells of God's relationship with Israel where God is like a faithful husband. The book tells about the favors that God bestowed upon Israel and how they broke their covenant with Him. But despite that, God was faithful to them because He is loving and compassionate.

The Book of Amos is a collection of sermons, poems, and calling Israel's wealthy to propagate justice and compassion among the poor. The poor were being marginalized, sold into debt slavery, and the justice system did not protect them. He warned the corrupt against God's judgment. Then God says that He chose Israel amongst everyone else and that He will punish them for their transgressions. Amos addresses these individuals and says that they go to the temples to pray and offer sacrifice, but it is all a sham for they neglect the poor and deny them justice.

In this audio compilation of the Book of Lamentations, the narrator offers a collection of poetic laments of the Destruction of Jerusalem. Here, we focus on how the collection is partly a traditional "city lament" mourning the desertion of the city by God, its destruction, and the ultimate return of the divinity, and partly a funeral dirge in which the bereaved bewails and addresses the dead.

While we do not know when the Book of Esther written, or who wrote it, the events that unfold in it suggest that it was written approximately 100 years after the exile of Jews from Jerusalem. In this Book, there is no mention of God, and it is believed that that is done because the author wanted to make God present and active through His work. Around 484 BC, King Ahasuerus ordered a 180-day celebration as a show of his wealth and power. On the last day of the celebration, he ordered his wife, Queen Vashti, to appear and demonstrate her beauty, but she refused.