Episodes

  • Modern era.

    Modern era.
    Sep 30 2025
    Spinoza and Zionism.
    In the Tractatus Spinoza said, in passing, about the Jews that "were it not that the fundamental principles of their religion discourage manliness, I would not hesitate to believe that they will one day, given the opportunity, establish once more their independent state, and that God will again choose them". This comment, and Spinoza's general emphasis on the political-national aspects of Judaism, had inspired some of the secular forerunners of Zionism. Some Zionist leaders even described Spinoza as the first secular proto-Zionist. Some scholars agree (to various degrees) with the characterization of Spinoza as proto-Zionist, while other scholars are critical of it.
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    5 mins
  • Other philosophical connections.

    Other philosophical connections.
    Sep 30 2025
    Many authors have discussed similarities between Spinoza's philosophy and Eastern philosophical traditions. A few decades after the philosopher's death, Pierre Bayle, in his famous Historical and Critical Dictionary (1697) pointed out a link between Spinoza's alleged atheism with "the theology of a Chinese sect", supposedly called "Foe Kiao", of which he had learned thanks to the testimonies of the Jesuit missions in Eastern Asia. A century later, Kant also established a parallel between the philosophy of Spinoza and the thinking of Laozi (a "monstrous system" in his words), grouping both under the name of pantheists, criticizing what he described as mystical tendencies in them.
    In 1863, Elijah Benamozegh purported to establish that the main source of Spinoza's ontology is Kabbalah. The most recent research in the field seems to vindicate that claim.
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    10 mins
  • Pantheism.

    Pantheism.
    Sep 30 2025
    Spinoza was considered to be an atheist because he used the word "God" [Deus] to signify a concept that was different from that of traditional Judeo-Christian monotheism. "Spinoza expressly denies personality and consciousness to God; he has neither intelligence, feeling, nor will; he does not act according to purpose, but everything follows necessarily from his nature, according to law ...". Thus, Spinoza's cool, indifferent God differs from the concept of an anthropomorphic, fatherly God who cares about humanity.
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    6 mins
  • Ethical philosophy..

    Ethical philosophy..
    Sep 30 2025
    Spinoza's notion of blessedness figures centrally in his ethical philosophy. Spinoza writes that blessedness (or salvation or freedom), "consists, namely, in a constant and eternal love of God, or in God's love for men. Philosopher Jonathan Bennett interprets this as Spinoza wanting "'blessedness' to stand for the most elevated and desirable state one could possibly be in." Understanding what is meant by "most elevated and desirable state" requires understanding Spinoza's notion of conatus (striving, but not necessarily with any teleological baggage)[citation needed] and that "perfection" refers not to (moral) value, but to completeness. Given that individuals are identified as mere modifications of the infinite Substance, it follows that no individual can ever be fully complete, i.e., perfect, or blessed. Absolute perfection, is, in Spinoza's thought, reserved solely for Substance. Nevertheless, modes can attain a lesser form of blessedness, namely, that of pure understanding of oneself as one really is, i.e., as a definite modification of Substance in a certain set of relationships with everything else in the universe. That this is what Spinoza has in mind can be seen at the end of the Ethics, in E5P24 and E5P25, where Spinoza makes two final key moves, unifying the metaphysical, epistemological, and ethical propositions he has developed over the course of the work. In E5P24, he links the understanding of particular things to the understanding of God, or Substance; in E5P25, the conatus of the mind is linked to the third kind of knowledge (Intuition). From here, it is a short step to the connection of Blessedness with the amor dei intellectualis ("intellectual love of God").
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    3 mins
  • Philosophy, Ethics.

    Philosophy, Ethics.
    Sep 30 2025
    Spinoza considered The Ethics his chief project and philosophical legacy. The work has been associated with that of Leibniz and René Descartes as part of the rationalist school of thought, which includes the assumption that ideas correspond to reality perfectly, in the same way that mathematics is supposed to be an exact representation of the world. The Ethics, a "superbly cryptic masterwork", contains many unresolved obscurities and is written with a forbidding mathematical structure modeled on Euclid's geometry. The writings of René Descartes have been described as "Spinoza's starting point". Spinoza's first publication was his 1663 geometric exposition of proofs using Euclid's model with definitions and axioms of Descartes's Principles of Philosophy. Following Descartes, Spinoza aimed to understand truth through logical deductions from 'clear and distinct ideas', a process which always begins from the 'self-evident truths' of axioms. However, his actual project does not end there: from his first work to his last, there runs a thread of "attending to the highest good" (which also is the highest truth) and thereby achieving a state of peace and harmony, either metaphysically or politically. In this light, the Principles of Philosophy might be viewed as an "exercise in geometric method and philosophy", paving the way for numerous concepts and conclusions that would define his philosophy.
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    9 mins
  • Career as a philosopher.

    Career as a philosopher.
    Sep 30 2025
    Spinoza published little in his lifetime, and most formal writings were in Latin, reaching few readers. Apart from Descartes' Principles of Philosophy and the Theologico-Political Treatise, his works appeared in print after his death. Because the reaction to his anonymously published work, Theologico-Political Treatise, was unfavorable, Spinoza told supporters not to translate his works and abstained from publishing further. Following his death, his supporters published his works posthumously in Latin and Dutch. His posthumous works–Opera Posthuma–were edited by his friends in secrecy to prevent the confiscation and destruction of manuscripts. He wore a signet ring to mark his letters, engraved with the Latin word Caute, meaning "Caution", and the image of a thorny rose.
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    9 mins
  • Expulsion from the Jewish community.

    Expulsion from the Jewish community.
    Sep 29 2025
    Amsterdam was tolerant of religious diversity so long as it was practiced discreetly. The community was concerned with protecting its reputation and not associating with Spinoza lest his controversial views provide the basis for possible persecution or expulsion. Spinoza did not openly break with Jewish authorities until his father died in 1654 when he became public and defiant, resulting from lengthy and stressful religious, financial, and legal clashes involving his business and synagogue, such as when Spinoza violated synagogue regulations by going to city authorities rather than resolving his disputes within the community to free himself from paying his father's debt.
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    5 mins
  • Biography.

    Biography.
    Sep 29 2025
    Family background.
    Spinoza's ancestors, adherents of Crypto-Judaism, faced persecution during the Portuguese Inquisition, enduring torture and public displays of humiliation. In 1597, his paternal grandfather's family left Vidigueira for Nantes and lived outwardly as New Christians, eventually transferring to Holland for an unknown reason. His maternal ancestors were a leading Porto commercial family, and his maternal grandfather was a foremost merchant who drifted between Judaism and Christianity. Spinoza was raised by his grandmother from ages six to nine and probably learned much about his family history from her.
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    7 mins