Being and Time
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Being and Time
Seslendiren:
Martyn Swain, Taylor Carman
22,72£ karşılığında satın al
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Seslendiren:
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Martyn Swain
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Taylor Carman
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Yazan:
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Martin Heidegger
As Professor Carman explains, ‘Being and Time addresses a seemingly simple question: What does it mean to be?’ As far as we know, human beings are the only existing things ‘with an understanding of what it is for something to exist’ and, furthermore, are aware of their own existence. Heidegger chose the German word Dasein - existence: literally ‘being there’ - instead of more common expressions such as man, human being, soul, consciousness, etc. And he embarks upon his investigation, considering ‘being there in-the-world, in time (past, present, future); discussing ‘authentic’ and ‘inauthentic’ living and dying; and the acceptance of impermanence. ‘Dasein’s existence is pervaded by a primordial kind of anxiety (Angst)’, Carman remarks, but points out that the concept of care is central to Heidegger’s view: ‘to be a human being is to care about something’.
Being and Time was published in 1927 during the Weimar period in Germany, a time of political, social and economic turmoil. Heidegger himself did not escape the pressures, and his nationalism and undeniable anti-Semitism in the following decades cast a shadow over the man, but not the work. Being and Time is not coloured by expressions of his later views (unlike other writings) and remains an outstanding document.
This recording opens with Professor Carman reading his introduction. Being and Time is read by Martyn Swain.
Translation: John Macquarrie and Edward Robinson.©1967 Wiley Blackwell (P)2020 Ukemi Productions Ltd
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Well read and doable
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The essential problem is that Heidegger talks in a very circular and verbiose manner which essentially buries the main points under too much elaboration. This coupled with the fact that the original German does not translate well, and one has a work that is incredibly difficult. The best advice for anyone attempting this is to use a guide or an accompanying text, but this in itself may negate the need for reading the text itself.
The basic gist of Heidegger’s argument is that being is constituted by it’s being like properties, for example, a hammer is a hammer because of its hammer like properties and its recognition as a hammer by those cognizant of it. As for human beings, the term used is Da Sein, something that translates as being there, or being in the world. We are essentially thrown into the world, as one does not get a choice of where or when one is born, and by the time one is cognizant, one has no memory of their birth or early years.
The key point is that one is able to project themselves into the future as they are aware of the past and aware of the future, and therefore, time is a series of continual nows. It is the latter that is the most valuable part of Heidegger’s philosophy, at least as far as this reader is concerned.
Essentially, I found the parts about what constituted Being to be essentially confusing or of limited use, but the nature of one’s existence in relation to the past and the future is a valuable building block in the philosophy of Existentialism (regardless of what Heidegger calls it).
There is no doubt that Being and Time a valuable text, a 20th Century Classic, but there is no getting past how difficult and inaccessible it is. Treat this more as a project rather than a quick and easy read, and wherever possible use a guide or a commentary to help you through the text. Indeed, commentaries may be of much use, only dive into the text itself unless one is really determined to conquer it.
The narration by Martyn Swain is very professor like and if anything makes the work seem more serious, but he keeps a decent pace and makes it as digestible as it could possibly be.
The accompanying PDF file is useful and should be referenced by anyone struggling with the book, as most are likely to struggle.
A landmark text, though inaccessibly difficult
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Swain is G.O.A.T
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An must to read
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