Showing titles in Social Classes & Economic Disparity

The best educated and most prosperous have the most stable families, while working class families have seen the greatest increase in relationship instability. Why? The book provides the answer: greater economic inequality has profoundly changed marriage markets, the way men and women match up when they search for a life partner. It has produced a larger group of high-income men than women; written off the men at the bottom; and left a larger group of women with a smaller group of comparable men...

Tattoos. Unwed pregnancy. Giving up on shaving…showering…and employment. These used to be signatures of a trashy individual. Now they’re the new norm. What happened to etiquette, hygiene, and self-restraint? Charlotte Hays, Southern gentlewoman extraordinaire, takes a humorous look at the spread of white trash culture to all levels of American society.

One progressive social worker's observation and opinion as to the decline and collapse of the American social and economic system, in which the American dream is unfairly rigged from the moment we enter public education, where the rich continue to get richer and the rest of us are left to get it the best way we can.

President Obama's goal is to create a two-class society: the poor and the super-rich. Decades of liberals - and even a few supposed "Republicans" - have helped push America toward this goal, and President Obama hopes to finish their work. Why? Because this two-class society cements the crony capitalism that feeds big government and keeps corrupt big shots like Obama and his friends in power, permanently enshrined as the ruling class. Meanwhile, it keeps everyone else hooked on the government like a drug that's impossible to quit.

America’s unique prosperity is based on its creation of a middle class. In the 20th century, that middle class provided the workforce, the educated skills, and the demand that gave life to the world’s greatest consumer economy. It was innovative and dynamic; it eclipsed old imperial systems and colonial archetypes. It gave rise to a dream: that if you worked hard and followed the rules you would prosper in America, and your children would enjoy a better life than yours. Incredibly, however, for more than 30 years, government and big business in America have conspired to roll back the American dream....

Sanremo, il festival della paura. La kermesse canora e le immancabili polemiche in sette articoli di Repubblica: Dal governo ai vertici Rai, il lungo assedio a Fabio Fazio, di Goffredo De Marchis; Se all'Ariston sbarca un mostro a due teste, di Gianni Santoro; Un festival bizarro: più qualità ma meno spettacolo, di Gino Castaldo; Sanremo e le giurie: una, cento, mille Italie non così distanti, di Gino Castaldo; Il popolo, le élite e il festival della paura, di Natalia Aspesi; Mahmood: "Ma quale razzismo, la mia generazione è cresciuta rispettando le diversità", di Carlo Moretti.

Baricco, la rabbia e le élite in gioco. Il clima politico e sociale italiano, analizzato da due grandi penne, in due articoli di Repubblica: La guerra all'élite e la politica al tempo del Game di Alessandro Baricco; Dietro la rivolta dei Comuni la paura di una nuova bomba sociale di Alessandra Ziniti.

"Min uimodståelige mand" er en vittig og personlig beretning om manglen på ligestilling i en tid, hvor #MeToo-bølgen forandrer, hvad politikere ikke har magtet, og kvindebevægelser altid har drømt om. Dokumentarist, forfatter og feminist Mette Korsgaard opsøger forskere og eksperter for at finde en forklaring på, hvorfor Danmark halter bagud på ligestillingsbarometeret, hvorfor vi ikke orker at tale om det, og hvorfor vi alle i bund og grund er mandschauvinister. Vidste du for eksempel, at mødre til små drenge med stor nøjagtighed kan vurdere, hvor stejlt deres børn kan kravle, mens mødre til piger ofte undervurderer pigernes evner?

Deutschland im Jahr 2019. Billig, konsumfreundlich und auf Nur-nicht-drüber-Nachdenken getrimmt. Gewerkschaften gelten als unsexy, faire Bezahlung ist kein Thema. Dabei gibt es immer mehr Menschen, deren Einkommen nicht zum Leben reicht. Investigativ-Autorin Anette Dowideit nimmt die Löhne und Gehälter verschiedener Branchen unter die Lupe und fragt: Wer ist eigentlich noch Mittelschicht? Ehemals angesehene Berufe rutschen in Richtung Prekariat ab: Pilot, Stewardess, Lehrer, Krankenschwester.

In Italia - che pure non è tra i Paesi con più elevata disuguaglianza - i dieci individui più ricchi posseggono più risorse economiche dei circa tre milioni di individui più poveri. Molte sono le questioni di natura economica e politica che tale divario solleva. Quanta parte della ricchezza di un individuo deriva dal suo impegno e quanta invece è frutto del caso? Quanto contano eredità e origini sociali? È giusto che lo Stato si preoccupi di redistribuire la ricchezza o non dovrebbe piuttosto assicurare a ciascuno le stesse opportunità?

It wasn’t surprising when the first abandoned bicycles were found along the dirt roads and farmland just across the border from Tijuana, but before long they were arriving in droves. The bikes went from curiosity, to nuisance, to phenomenon. But until they caught the eye of journalist Kimball Taylor, only a small cadre of human smugglers - coyotes - and migrants could say how or why they’d gotten there. This is the story of 7,000 bikes that made an incredible journey and one young man from Oaxaca who arrived at the border with nothing, built a small empire, and then vanished. 

The crisscrossing stories of Mark, a white devout Christian who sells his suburban home to move to Baltimore’s inner city, and Nicole, a Black mother determined to leave West Baltimore for the suburbs, chronicle how the region became so deeply segregated and why these fault lines persist today.

Winchester, Virginia, is an emblematic American town. As the US economy and American culture have transformed in recent decades, the ground under centuries-old social codes has shifted, throwing old folkways into chaos. Homeplace teases apart the tangle of class, race, and family origin that still defines the town and illuminates questions that now dominate our national conversation - about how we move into the future without pretending our past doesn't exist, about what we salvage, and what we leave behind.

Retirement insecurity is an increasingly serious manifestation of the vast inequality that risks destroying the social fabric in America. The nearly inevitable consequence of lifetime wage discrepancies, security in retirement is linked to the kinds of jobs we hold during our work lives. That, in turn, is a product of all the forces leading to historic levels of inequality, forces that have protected the very wealthy, destroyed any hold on stability for the poor, and gradually eroded the security of the vast middle class.

In this provocative book, Jonathan Rothwell draws on the latest empirical evidence from across the social sciences to demonstrate how rich democracies have allowed racial politics and the interests of those at the top to subordinate justice. He looks at the rise of nationalism in Europe and the United States, revealing how this trend overlaps with racial prejudice and is related to mounting frustration with a political status quo that thrives on income inequality and inefficient markets. But economic differences are by no means inevitable.

Young adults are coming of age at a time when work is temporary, underpaid, incommensurate with their education, or downright unsatisfying. Despite these challenges, media scholar S. Craig Watkins argues that this moment of precarity is rife with opportunities for innovation, and that young adults are leading the charge in turning that into an inventive and surprisingly sustainable future.

格差の拡大は確かに問題ではあるが、それを「封建制」と言うのは大げさだと思うかもしれない。しかし、本書を読めば、そのような認識が甘かったことに気付くであろう。

What Can We Learn from the Great Depression? draws on the voices of individual working people to tell the stories left out of standard histories of that era, and helps us imagine how to address our own failed economy, and how to imagine and build movements challenging it that do not themselves replicate racism and patriarchy.

"La idea de salir a recorrer -y a contar- las grandes ciudades sudacas se me ocurrió cuando pensé que quería tratar de entender qué es hoy América Latina. Hace mucho que no lo intentamos y, en general, solemos conservar esa imagen rural, ecololó de una región que es, ahora mismo, la más urbana del mundo. Cuatro de cada cinco latinoamericanos viven en ciudades, pero no son ciudades como las que uno imagina cuando piensa en Barcelona o en París. Para saber cómo son -cómo es Latinoamérica- decidí volver a hacer eso que siempre me ha gustado hacer: ir, mirar, escuchar, pensar, contarlo." — Martín Caparrós

"La idea de salir a recorrer -y a contar- las grandes ciudades sudacas se me ocurrió cuando pensé que quería tratar de entender qué es hoy América Latina. Hace mucho que no lo intentamos y, en general, solemos conservar esa imagen rural, ecololó de una región que es, ahora mismo, la más urbana del mundo. Cuatro de cada cinco latinoamericanos viven en ciudades, pero no son ciudades como las que uno imagina cuando piensa en Barcelona o en París. Para saber cómo son -cómo es Latinoamérica- decidí volver a hacer eso que siempre me ha gustado hacer: ir, mirar, escuchar, pensar, contarlo."— Martín Caparrós