Political Ideologies

Written in plain English, this book explains the major political ideologies without slogans, tribalism, or academic jargon. It focuses on what these belief systems actually say about power, markets, government, and human behavior, not how they are marketed in modern politics.

Bloomsbury presents Politics, Poverty and Belief by Frank Field, read by Jonathan Keeble. For the past half-century Frank Field has been an outstanding parliamentarian, social reformer and champion of the disadvantaged. He joined the Labour Party at the age of 16 and was expelled from it at the...

Edited and with an introduction by philosopher Tom Whyman, this new abridged version The German Ideology sheds new light on one of the most difficult, disputed texts in Marx’s oeuvre. Written in 1846 and subsequently abandoned by Marx and Engels, only to be rescued in the 1930s by researchers in the USSR, The German Ideology is the high point of Marx’s philosophical thought: A brilliantly insightful, still thrillingly radical work of materialist philosophical therapy.

This passionate, erudite, and groundbreaking book will appeal to readers of Steven Pinker and Thomas Frank. It is a fascinating read for anyone interested in how the mind works, how society works, and how they work together.

In 2014, Francis Fukuyama wrote that American institutions were in decay, as the state was progressively captured by powerful interest groups. Two years later, his predictions were borne out by the rise to power of a series of political outsiders whose economic nationalism and authoritarian tendencies threatened to destabilize the entire international order. These populist nationalists seek direct charismatic connection to “the people”, who are usually defined in narrow identity terms that offer an irresistible call to an in-group and exclude large parts of the population as a whole.

He details the issues that his current economic system and the unequal distribution of wealth present in achieving said ideals. He puts forth his beliefs on what the purposes of an economic system should be, including production and security. He criticizes monopolies and all the damage that they have done.

Democratic Ideals and Reality, which was first published in 1919, represents a post-World War I worldview that would become the template for future geopolitical movements. As well as the UK, USA, and Europe, there is a focus on Russia, Asia, the Middle East, and Africa. Some of Mackinder's predictions would come to pass later in the century with the outbreak of World War II and the political consequences this would bring in the aftermath.

If we rely on logic of history of political and legal teachings, then this implies that this history began in Rus' at the time when pagans were huddled into a river. This fact in itself is of little interest. What is of interest is the following: what is the essence of this fact?

First he considers moments in history - Periclean Athens, the English Civil War, the American and French Revolutions, among them - in which the challenges we face today were first encountered and what solutions, however imperfect, were found. Then he lays bare the specific problems of democracy in the 21st century and maps out a set of urgently needed reforms. With the advent of authoritarian leaders and the simultaneous rise of populism, representative democracy appears to be caught between a rock and a hard place, yet it is this space that it must occupy, says Grayling, if a civilised society that looks after all its people is to flourish.

What You Should Know About Politics...But Don't breaks it all down, issue by issue, explaining who stands for what, and why - whether it's the economy, income inequality, Obamacare, foreign policy, education, immigration, or climate change. If you're a Democrat, a Republican, or somewhere in between, it's the perfect audiobook to brush up on a single topic or listen through to get a deeper understanding of the often mucky world of American politics.  

The Lost History of Liberalism challenges our most basic assumptions about a political creed that has become a rallying cry - and a term of derision - in today's increasingly divided public square. Taking listeners from ancient Rome to today, Helena Rosenblatt traces the evolution of the words "liberal" and "liberalism", revealing the heated debates that have taken place over their meaning. In this timely and provocative book, Rosenblatt debunks the popular myth of liberalism as a uniquely Anglo-American tradition centered on individual rights.

In The Ideas That Rule Us, political theory researcher, author, and entrepreneur Nathan J. Murphy takes an eye-opening, multi-disciplinary deep dive into how others' ideologies, perceived societal norms, and pop culture influences shape our lives, through our decision-making, political affiliations, and consumer spending. Murphy deftly weaves over 4 years of political, cognitive, and sociological research into a very relatable and practical discussion about the fascinating origins of the many influential ideas and ideologies that rule our lives.

Politicians have failed us. But democracy doesn’t have to. Bought by special interests, detached from real life, obsessed with reelection. Politicians make big promises, deliver little to nothing, and keep the game rigged in their favor. But what can we do? In Politics Without Politicians...

What does it mean to label someone a fascist? Today, it is equated with denouncing him or her as a Nazi. But as intellectual historian Paul E. Gottfried writes in this provocative yet even-handed study, the term's meaning has evolved over the years. Gottfried examines the semantic twists and turns the term has endured since the 1930s and traces the word's polemical function within the context of present ideological struggles.

Donald Trump, Silvio Berlusconi, Marine Le Pen, Hugo Chávez - populists are on the rise across the globe. But what exactly is populism? Should everyone who criticizes Wall Street or Washington be called a populist? What precisely is the difference between right-wing and left-wing populism? Does populism bring government closer to the people or is it a threat to democracy? Who are "the people" anyway and who can speak in their name? In this groundbreaking volume, Jan-Werner Müller argues that at populism's core is a rejection of pluralism.

Liberal democracy in America has always contained contradictions—most notably, a noble but abstract commitment to freedom, justice, and equality that, tragically, has seldom been realized in practice. While these contradictions have caused dissent and even violence, there was always an underlying and evolving solidarity drawn from the cultural resources of America’s “hybrid Enlightenment”. James Davison Hunter, who introduced the concept of “culture wars” 30 years ago, tells us in this new book that those historic sources of national solidarity have now largely dissolved.

Neoliberalism has become a dirty word. In political discourse, it stigmatizes a political opponent as a market fundamentalist; in academia, the concept is also mainly wielded by its critics, while those who might be seen as actual neoliberals deny its very existence. Yet, the term remains necessary for understanding the varieties of capitalism across space and time. Arguing that neoliberalism is widely misunderstood when reduced to a doctrine of markets and economics alone, this book shows that it has a political dimension that we can reconstruct and critique.

Most people believe democracy is a uniquely just form of government. They believe people have the right to an equal share of political power. And they believe that political participation is good for us—it empowers us, helps us get what we want, and tends to make us smarter, more virtuous, and more caring for one another. These are some of our most cherished ideas about democracy. But Jason Brennan says they are all wrong. In this trenchant book, Brennan argues that democracy should be judged by its results—and the results are not good enough.

Political correctness does more harm than good! It’s a surprising assertion. Isn’t PC culture all about kindness? About protecting victimized groups? If you trace the history of political correctness, the answer is emphatically no. It has other goals in mind and has since its inception with thinkers like Rousseau.

Around the world today, nationalism is back - and it’s often deeply troubling. Populist politicians exploit nationalism for authoritarian, chauvinistic, racist, and xenophobic purposes, reinforcing the view that it is fundamentally reactionary and antidemocratic. But Yael (Yuli) Tamir makes a passionate argument for a very different kind of nationalism - one that revives its participatory, creative, and egalitarian virtues, answers many of the problems caused by neoliberalism and hyperglobalism, and is essential to democracy at its best.