Showing results by narrator "Rodney Louis Tompkins" in All Categories

Marcus Garvey (1887-1940) was an orator of Black Nationalism, and founder of the Universal Negro Improvement Association and African Communities League. He advanced a Pan-African philosophy which inspired a global movement, known as Garveyism. This book, The Philosophy and Opinions of Marcus Garvey (1923) was compiled by his wife, Amy Euphemia Jacques Garvey, mainly from his speeches. Promoting unity between Africans and the African diaspora, he campaigned for an end to European colonial rule in Africa and encouraged the political unification of the continent. 

Twelve Years a Slave is the 1853 narrative of former slave Solomon Northup. He was born free in New York and kidnapped and sold into slavery. It was famously adapted for film in 2013. 

James Pierson Beckwourth (1798-1866) was a fur trader and explorer born into slavery in Virginia. He moved to the West, and as a fur trapper, he lived with the Crow for years. He is credited with the discovery of Beckwourth Pass through the Sierra Nevada Mountains during the California Gold Rush era.

In 1802, Richard Drake (1790-1857) at the age of 12, joined his uncle on a slaving voyage between Benin and Brazil. It was the beginning of his 50 years’ career as a slave trader. Revelations of a Slave Smuggler, published posthumously in 1860, tells his stories including those of journeys to the interior of Africa, slave hunts, gold prospecting in West Africa, his capture by an African tribe, lion hunting, marriage to an African woman, visits with African rulers, slave markets, and the West Indies trade.

 The Moors in Spain is an overview of the Moorish conquest of the Iberian Peninsula. Stanley Edward Lane-Poole (1854 - 1931), the author, was a noted British archaeologist. 

Charles Ball’s book (1836) was written with the help of a lawyer, Isaac Fischer. He recounts his experiences as a slave, including descriptions of the harsh and inhumane conditions under which he lived. He also points out how his well-being depended on the temperament of his slave masters. 

First published in 1907, My Life as an Indian is the memoir of James Willard Schultz and tells the story of his first year living with the Pikuni tribe in Montana. It includes accounts of religious customs and ceremonies, hunting, raids, food preparation, child-rearing and more, and is thus of great interest to anthropologists and students of Native American history. 

John Newton was the master of a slave ship, later becoming a beloved Anglican priest and an ardent abolitionist. His conversion to Christianity began in 1748, and in 1764 he was accepted in the priesthood. However, it took him a while to denounce the slave trade as the pamphlet "Thoughts upon the African Slave Trade" was only published in 1787. Its impact was immediate and it became quite influential. Graphically describing the horrors of the slave trade, the publication is a moving confession of repentance for the author’s part in the hideous trade in human beings.

Booker T. Washington (1856-1915) was an American educator, author, orator, and adviser to multiple presidents of the United States. Washington came from the last generation of black American leaders born into slavery and became the leading voice of the former slaves and their descendants. Character Building (1902) is a collection of talks on self-development given to students and faculty at the Tuskegee Institute, of which he was leader. The author stresses the importance of developing oneself for life-long success. 

Marcus Mosiah Garvey Jr. (1887-1940) was a Jamaican political activist, publisher, journalist, entrepreneur, and orator. The Philosophy and Opinions of Marcus Garvey (1923) is a collection of his speeches, setting out his vision of a united Africa. As an early proponent of the Back-to-Africa movement, he encouraged a sense of pride and self-worth among Africans and the African diaspora. Garvey deplored the view of poverty as a virtue and encourages Blacks to be empowered in every sphere of their lives. 

Life and Times of Frederick Douglass covers the life of the prominent abolitionist during and after the Civil War. Here, Douglass provides a fuller account of his escape from slavery and the underground railway to freedom. It includes his recollections of presidents Garfield and Lincoln, Johnson and Garfield, and an account of his service as Marshall of the District of Columbia.

In his 1920 book The Jews of Africa, Mendelssohn attempts to chart the separate and progressive histories of the Jews in the different parts of Africa where they lived since their expulsion from the land by the Romans. He succeeds in compiling a narrative of a large part of the histories of the Jews of Africa during the centuries following the Romans’ destruction of Jerusalem. 

Drusilla Dunjee Houston (1876-1941) was a teacher, journalist, and self-taught historian. Inspired by the works of WEB DuBois, Houston undertook a quest to discover African history from an African American perspective. In Wonderful Ethiopians of the Ancient Cushite Empire, Houston identifies the Kushite civilization of Sudan, with its capital city Meroe, to be the cradle of humanity.  

Booker T. Washington’s 1901 autobiography can be read as a redemption story echoing many similar voices of its time. Starting from the humiliation he experienced as a slave, he ponders the meaning of identity in a situation that seeks to dehumanize. He furthers his story by expanding on his difficulties in obtaining an education and the need for change in our minds as well as societal structures.

James Morris Webb argues that the Black man was the father of civilization, born in the land of Egypt, and that the different branches of science and art were simply transmitted to other races, which, as the ages have rolled by have only been enlarged - and to some extent improved upon. The narrative is rich in quotes from the Bible.

Twenty-five years after its original publication, Slave Religion remains a classic in the study of African American history and religion. Using a variety of first and secondhand sources - some objective, some personal, all riveting - Raboteau analyzes the transformation of the African religions into evangelical Christianity. He presents the narratives of the slaves themselves, as well as missionary reports, travel accounts, folklore, Black autobiographies, and the journals of White observers to describe the day-to-day religious life in the slave communities.

The autobiography of Louis Hughes serves as a window on the daily lives of slaves before and during the Civil War. Born into slavery near Charlottesville, Virginia in 1832, the narrative charts his life through Pontotoc, Mississippi to Memphis where he met his wife Matilda Morgan, to Tombigbee, Alabama and escape from slavery in Mississippi in 1865. Hughes provides unique historical insight into slavery in the Confederacy during the Civil War and concludes with the family living as free people in Milwaukee.

Edward Wilmot Blyden (1832-1912) was a diplomat, educator, writer and politician. Born in the West Indies, he migrated to Liberia in 1851. Blyden’s writings on pan-Africanism were influential in Liberia and Sierra Leone, the two countries founded in the time of slavery for the resettlement of free blacks from the United Kingdom and the United States. Blyden believed that Zionism was a model for what he termed Ethiopianism, and that African-Americans could return to Africa and redeem it. 

Aphra Behn (1640-1689) was an English playwright, poet, translator, and fiction writer from the Restoration era. Oroonoko (1688) is a unique early example of the novel genre. It employs a first-person narrative from a female perspective and addresses some of the controversial political, economic, and social issues of the time. The injustices of the slave trade are exposed through the author’s graphic account of the cruel realities of life in the English colonies. 

The Rev. Calvin Dill Wilson (1857-1946) was an author and Presbyterian minister. In Black Masters of 1904, he discusses the little-known history of the free African-Americans that bought and sold slaves just like Southern white planters. Free colored men and women could own their families and in this way protect them against oppressive local laws. There was also the desire to attain a position of superiority over other blacks, an ambition to rise to the class of the masters and to be on the same level as white men.