Showing results by narrator "Michael Strader" in All Categories

Brother Westcott describes karma in a theosophical setting and also touches briefly on Esoteric Christianity while reminding us that we all have potential divinity inside of us. He warns heavily of the perils and pitfalls the neophyte must navigate to avoid becoming a black magician, while exploring what he refers to as the hidden mysteries of nature. Additionally, he reminds us that although every potential Adept must exist on this physical plane, they must also live above it.

William Wynn Westcott was a renowned masonic scholar heavily involved in the occult revival of the 19th century, and organizations like the Hermetic Order of the Golden Dawn, as well as numerous masonic offshoots. He was also Supreme Magus of the Rosicrucian S.R.I.A. Here he takes his knowledge of Rosicrucian history and offers up a lecture for us students of esoteric lore.

Famed masonic and spiritual writer J. D. Buck discusses and examines a lesser-known book called The Great Work: The Constructive Principle of Nature in Individual Life, by John Emmett Richardson. Buck believes that Richardson has uncovered some deeper secrets that relate to the masonic initiations and the lost word, and he wishes to share some of the insight.

There is no symbol more interesting to the masonic student than the Sprig of Acacia—not only on account of its own peculiar import—but also because it introduces us to an extensive and delightful field of research: that, namely, which embraces the symbolism of sacred plants. In all the ancient systems of religion, and Mysteries of initiation, there was always some one plant consecrated, in the minds of the worshippers and participants, by a peculiar symbolism.

The Vision of Enoch the Righteous is largely a forgotten first-century text, not being connected to any of the numbered versions of the Book of Enoch. It is part of a tradition referred to as Apocalyptic Literature. The content of The Vision of Enoch the Righteous alternates between the voice of Enoch and that of a chorus of cherubim, who have descended from heaven, in order to deliver a message to Enoch. Includes a prologue discussing the text.

Leadbeater discusses his own struggles in occult initiation, through both astral and physical trials, which eventually led him to the ability to access what he describes as the Buddhic consciousness. He describes how each master has his own plan and that every path is different. Also, he discusses the relationship between the student and the teacher and gives examples of what a new student on the path might expect.

Leadbeater addresses this question of the aspirant, who may be wondering why the Master hasn't singled them out and asked for more. Leadbeater points out that the offer must come from the other side. It is the role of the student to make him or herself available and wait for the Master to reach out to them, since any older student can help teach and attend to a newcomer's immediate needs. The Master's role is a higher one.

In a clear and wonderful way, Lord Krishna describes the science of self-realization and the exact process by which a human being can establish their eternal relationship with God. In terms of pure, spiritual knowledge the Bhagavad Gita is incomparable. Its intrinsic beauty is that its knowledge applies to all human beings and does not postulate any sectarian ideology. It is approachable from the sanctified realms of all religions and is glorified as the epitome of all spiritual teachings.

Prominent Theosophical writer, Charles Webster Leadbeater, discusses how we are influenced by everything that surrounds us, be it rocks, plants, or other people. Everything we encounter possesses an essence appropriate to its elemental counterpart, which imparts an influence on us. Leadbeater explains how to navigate our environment with this in mind. Written for students of Theosophy.

Leadbeater gives advice on how to approach those who demand proof of the claims of the Theosophical doctrine. He also advises on where to begin, if you are a newcomer to the field and don't have the time to consume the vast depth of Theosophical literature that sits before you.

Leadbeater describes what a non-member might expect to encounter behind closed doors at a Theosophical Lodge meeting, such as he would have attended in his day, what they may get out of it, what they might give and what is gained by all, through this collective group of individuals coming together. The outcome is likely not all that different from every real occult lodge, not just the theosophical ones.

Member of the Hermetic Order of the Golden Dawn and cocreator of probably the most famous and commonly used tarot deck, Arthur Edward Waite was also a prolific writer and prominent Freemason. Here he examines many of the adjacent intellectual movements that were happening in Europe prior to the creation of the Grand Lodge of England in 1717, which many scholars have claimed were an influence on Masonry, such as alchemy, Kabbalah, and the Rosicrucian fraternity.

Nearly all kinds of ancient mythology and religions were constructed from early civilizations trying to make sense of their surroundings. The idea of science was completely unknown to them; rather they explained natural phenomena as done by mythical deities. In Greek mythology this is how we come to certain instances like Apollo, the sun god, or Zeus, the god of the heavens and sky.

The author, a prolific writer and a member of the Theosophical Society, describes his personal journey through the Masonic fraternity, as a co-mason. He explains his shock with the familiarity of the lodge room, as he recalled it exactly from a past life in ancient Egypt. He proceeds to compares the modern masonic ritual with ancient Egyptian mysteries, which he clearly remembers. He explains that the fraternity purposely pretended to be operative masons, to avoid persecution from the Church.

Ancient Greece has laid way for some of the most influential people, systems and stories of our civilization. It is hard to believe on one hand because technology-wise the Greeks were very primitive, yet on the other hand they were essentially on of the earliest roots of Western civilization.