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What to Expect When You're Dead chronicles the ways ancient peoples answered questions such as: How to achieve a good death and afterlife? What's the best way to dispose of a body? Do the dead face a postmortem judgement—and where do they end up? Do the dead have bodies in the afterlife—and can they eat, drink, and have sex? And what can the living do to stay on good terms with the nonliving?

"It takes an entire lifetime to learn how to die", wrote the Roman Stoic philosopher Seneca (c. 4 BC-65 AD). He counseled readers to "study death always", and took his own advice, returning to the subject again and again in all his writings, yet he never treated it in a complete work. How to Die gathers in one volume, for the first time, Seneca's remarkable meditations on death and dying. Edited and translated by James S. Romm, How to Die reveals a provocative thinker who speaks with a startling frankness about the need to accept death or even, under certain conditions, to seek it out.

Was ist Klasse? Wie entsteht Ungleichheit? Was sind die Quellen von Statushierarchien und Prestige? Sind reiche Menschen bessere Menschen? Oder schlechtere? Hanno Sauer zeigt in diesem brillanten Hörbuch, was Klassenunterschiede sind, wie sie funktionieren und warum sie so schwer loszuwerden sind. Und wie wir die »Logik sozialer Signale« entschlüsseln können, von denen wir umgeben sind. Dabei wird klar: Soziale Klassenunterschiede und Statushierarchien haben einen viel fundamentaleren Einfluss auf unser Denken, unser Handeln und unsere gesamte Gesellschaft, als wir glauben.

Philosophy for busy people. Listen to a succinct account of the philosophy of Neitzsche in just one hour. Philosophy has always been dangerous for philosophers; Friedrich Nietzsche made it dangerous for everyone. His ideas presaged a collective madness which was to ravage Europe throughout the...

In recent decades, the philosophy of humor has been recognized as a legitimate subfield of philosophy. The reason for this? Because to understand how humor works is to better understand the nature of human experience. In these 24 insightful, informative, illuminating, and (yes) humorous lectures, explore the philosophical theories and explanations of humor, from blatantly obvious puns to complex narratives to sly twists of language.

Brought to you by Penguin. A Guardian book to look out for for 2024 In the turbulent late seventies, six-year-old Susanna Crossman moved with her mother and siblings from a suburban terrace to a crumbling mansion deep in the English countryside. They would share their new home with over fifty...

Distraction isn't a new problem. We're also not the first to complain about how hard it is to concentrate. Early Christian monks beat us to it. They had given up everything to focus on God, yet they still struggled to keep the demons of distraction at bay. But rather than surrender to the meandering of their minds, they developed powerful strategies to improve their attention and engagement. How to Focus is an inviting collection of their strikingly relatable insights and advice—frank, funny, sympathetic, and psychologically sophisticated.

Changing the world is difficult. One reason is that the most important problems, like climate change, racism, and poverty, are structural. They emerge from our collective practices: laws, economies, history, culture, norms, and built environments. The dilemma is that there is no way to make structural change without individual people making different—more structure-facing—decisions.

Imagine this: You're walking past a shallow pond and spot a toddler thrashing around in the water, in obvious danger of drowning. You look around for her parents, but nobody is there. You're the only person who can save her and you must act immediately. But as you approach the pond you remember that you're wearing your most expensive shoes. Wading into the water will ruin them—and might make you late for a meeting. Should you let the child drown?

Brought to you by Penguin. A GUARDIAN 'BOOKS OF 2021' PICK So often deployed as a jingoistic, even menacing rallying cry, or limited by a focus on passing moments of liberation, the rhetoric of freedom both rouses and repels. Does it remain key to our autonomy, justice, and well-being, or is...

Our society is constantly made to serve the needs of two systems: technology and capitalism. Neither exists outside humans, but both are treated as above and beyond us. The Mechanic and the Luddite offers the critical tools needed to deconstruct these systems—how they work, whom they work for, and what work they do in our lives. With signature style and energy, Jathan Sadowski presents a provocative one-stop shop for understanding the political economy of technology and capitalism.

Lost in Thought is a passionate and timely reminder that a rich life is a life rich in thought. Today, when even the humanities are often defended only for their economic or political usefulness, Hitz says our intellectual lives are valuable not despite but because of their practical uselessness. And while anyone can have an intellectual life, she encourages academics in particular to get back in touch with the desire to learn for its own sake and calls on universities to return to the person-to-person transmission of the habits of mind and heart that bring out the best in us.

In "The Two Cultures and the Scientific Revolution," C. P. Snow argues a stark divide separates science and humanities, hindering progress. He explores the educational roots, language barriers, and mutual distrust behind this chasm, then calls for increased dialogue, collaboration, and a more holistic education to bridge the gap.

Processus électoraux, sociétés de consommation, marketing, téléréalité et réseaux sociaux, mondialisation, plus que jamais notre époque moderne plonge davantage dans cette "ère des foules" prévue par Le Bon. Un livre audio indispensable pour qui veut comprendre les ressorts des comportements collectifs.

Die Lehrerin, die Noten nicht zur Ermutigung vergeben kann, die Ärztin, die Bildschirme statt Patienten behandelt, der Schiri, dessen Augenmaß vom VAR verdrängt wird: Unmerklich verändert sich in der Gegenwartsgesellschaft der Charakter unseres Handelns. Insbesondere im Berufsleben, aber zunehmend auch in der Freizeit zeichnen uns Richtlinien und Formulare, Algorithmen und Apps die Wege zur Entscheidungsfindung minutiös vor. An die Stelle situationssensiblen Überlegens und Urteilens tritt die konstellationsbasierte Vollzugslogik der Maschinen, mit denen wir tagein, tagaus hantieren.

Critique of Judgement was published in 1790 and is divided into two parts, the Critique of Aesthetic Judgement and the Critique of Teleological Judgement. Our ‘judgements of taste’, as Kant describes our aesthetic judgements, have both a personal and a universal function: personal, because we have a subjective aesthetic response to the ‘agreeable’, the ‘beautiful’, the ‘sublime’ and the ‘good’; but also there is a ‘universal’ aspect because our aesthetic response has a ’disinterested’ element. This brings under Kant’s spotlight, for example, the concept of beauty and the perception of beauty. 

Byung-Chul Han si focalizza con particolare attenzione sul disagio dell'individuo tardo-moderno nella società odierna, caratterizzata dalla prestazione, dalla competizione e, soprattutto, dall'appiattimento delle contraddizioni e dal venir meno della negatività. Le analisi sviluppate mettono in luce, nello specifico, come l'ossessione dell'iperattività e la tendenza sempre piú forte al multitasking arrivino a produrre disturbi di natura depressiva e nevrotica.

Ever felt as though life would be simpler if it came with an instruction manual? There are no easy answers to the big questions. And life does not follow a straight path from A to B. Since the beginning of time, people have asked questions about how they should live and, from Ancient Greece to Japan, philosophers have attempted to solve these questions for us. The timeless wisdom that they offer can help us to find our own path. 

Walter Benjamin (1892-1940) is now generally recognized as one of the most influential thinkers of the last century. This Very Short Introduction explores his extraordinary life and thought. His complex system of criticism is difficult for many, but it is coherent in its combination of a Judaic theological perspective with cultural Marxism. Benjamin's distinctive approach considered literary criticism, visual media, and the impact of cosmopolitanism. This innovative messianic understanding of history would go on to inspire countless critics and even entire schools of academia.

Born a slave, the Roman Stoic philosopher Epictetus (c. 55-135 AD) taught that mental freedom is supreme, since it can liberate one anywhere, even in a prison. In How to Be Free, A. A. Long - one of the world's leading authorities on Stoicism and a pioneer in its remarkable contemporary revival - provides a superb new edition of Epictetus's celebrated guide to the Stoic philosophy of life (the Encheiridion) along with a selection of related reflections in his Discourses.