What happens when grief takes more than something you love, and starts to take something of you?

In the opening verses of the book of Ruth (Ruth 1:1–5), a woman named Naomi loses her husband and both her sons in a foreign land. In this first message of a series on Ruth, Jeremy Duncan explores why Naomi, not Ruth, is the central character of the story, why many scholars think this woman-centred book may have been written as a quiet protest against the exclusion of foreigners in the time of Ezra and Nehemiah (Nehemiah 13), and how the meaning of the names in the story reveals what is really going on: pleasantness has lost her very name.

From there the conversation turns to us. Our sense of identity is often wrapped up in our roles, our careers, our status, and the ways people need us. When those things slip away, who are we? The baptism of Jesus in the Gospel of Mark offers a different foundation: before he did anything, Jesus was named beloved. Our worth does not come from what we produce, and grief, however real, does not get the final word on who we are.

Scripture referenced: Ruth 1:1–5, Nehemiah 13, Exodus 22, Isaiah 56, Mark 1.

What if the Bible was never meant to win arguments?

When we're confused, afraid or disillusioned, it's tempting to treat scripture like ammunition, tossing verses back and forth until someone runs out. But that isn't how the scriptures work, and it isn't how they came to us.

In this message, Jeremy Duncan walks the road to Emmaus (Luke 24) with two heartbroken disciples who know all the right verses and still can't recognize the risen Jesus walking beside them.

Along the way he looks at two proverbs that contradict each other (Proverbs 26:4–5), what "all Scripture is God-breathed" in 2 Timothy 3:16–17 meant to its first readers, and how the idea of inspiration shifted from a living, life-giving breath toward word-for-word dictation in documents like the 1978 Chicago Statement on Inerrancy.

From the breath of life in Genesis 2 to the dry bones of Ezekiel 37, this is an invitation to read the Bible as a conversation rather than a rulebook, and to listen for the story that restores our hope and leads us back to Jesus.

In this sermon on Hebrews 11–12:2, Bobbi explores "learning to listen to ancestors." The message reclaims Christian tradition not as a restrictive relic to escape, but as an inherited wisdom that anchors people against isolation and everyday pressures.

By examining how the writer of Hebrews reframes flawed historical figures and presents Jesus as the pioneer and finish line of faith, Bobbi illustrates how individual struggles are part of a shared, interconnected marathon where past and present believers are perfected together.

Ultimately, listening to spiritual ancestors equips us to enter fully into our own human experience, finding endurance in the surrounding "cloud of witnesses" and taking up the responsibility to live faithfully so that we, too, become good ancestors for the generations to come.

Hebrews 11-12:2