Guyanese intellectual Walter Rodney emerged as one of the leading thinkers and activists of the anticolonial revolution. In 1980, shortly after founding of the Working People's Alliance in Guyana, the 38-year-old Rodney would be assassinated. In his magnum opus, Rodney incisively argues that grasping "the great divergence" between the West and the rest can only be explained as the exploitation of the latter by the former. This meticulously researched analysis of the repercussions of European colonialism in Africa remains an indispensable study for grasping global inequality today.

David Olusoga's Black and British is a rich and revealing exploration of the extraordinarily long relationship between the British Isles and the people of Africa. Drawing on new genetic and genealogical research, original records, expert testimony and contemporary interviews, Black and British reaches back to Roman Britain, the medieval imagination and Shakespeare's Othello.

Booker T. Washington fought his way out of slavery to become an educator, statesman, political shaper and proponent of the "do it yourself" idea. This it the true life story of a man of real courage and dedication.

Here is an unapologetic look into the factors that have caused so many Blacks to think and act in the negative way they do towards themselves and others. This timely body of work is from a man well versed in the American educational system, as well as educational systems throughout the world.

A classic work of feminist scholarship, Ain't I a Woman has become a must for all those interested in the nature of black womanhood. Examining the impact of sexism on black women during slavery, the devaluation of black womanhood, black male sexism, racism among feminists, and the black woman's involvement with feminism, Hooks attempts to move us beyond racist and sexist assumptions. The result is nothing short of groundbreaking, giving this work a critical place in every feminist scholar's library. 

These are the ways in which ordinary white people react when it is pointed out to them that they have done or said something that has - unintentionally - caused racial offence or hurt. After, all, a racist is the worst thing a person can be, right? But these reactions only serve to silence people of colour, who cannot give honest feedback to 'liberal' white people lest they provoke a dangerous emotional reaction. Robin DiAngelo coined the term 'White Fragility' in 2011 to describe this process and is here to show us how it serves to uphold the system of white supremacy.     

The Destruction of Black Civilization is revelatory and revolutionary because it offers a new approach to the research, teaching, and study of African history by shifting the main focus from the history of Arabs and Europeans in Africa to the Africans themselves. The book, thus, offers "a history of blacks that is a history of blacks".

Afua Hirsch is British. Her parents are British. She was raised, educated and socialised in Britain. Her partner, her daughter, her sister and the vast majority of her friends are British. So why is her identity and sense of belonging a subject of debate? The reason is simply because of the colour of her skin. Blending history, memoir and individual experiences, Afua Hirsch reveals the identity crisis at the heart of Britain today. Far from affecting only minority people, Britain is a nation in denial about its past and its present.

In the face of growing racial discrimination, anti-immigrant sentiment and the spectre of terrorism looming large over an economically stricken continent, Afropean is an on-the-ground documentary of areas where Europeans of African descent are juggling their multiple allegiances and forging new identities: too indelibly woven into Europe to identify with Africa and yet struggling with outdated ideas of what it means to be European. 

Paulette Wilson had always assumed she was British. She had spent most of her life in London working as a cook; she even worked in the House of Commons' canteen. How could someone who had lived in England since being a primary school pupil suddenly be classified as an illegal immigrant? It was only through Amelia Gentleman's tenacious investigative and campaigning journalism that it emerged that thousands were in Paulette's position. What united them was that they had all arrived in the UK from the Commonwealth as children in the 1950s and 1960s.

What was the fate of the first generations of black women born after abolition in America? Struggle: to create autonomous and beautiful lives, to escape new forms of servitude, and to live as if they really were free. This book re-creates the radical imagination and wayward practices of these young women by describing the world through their eyes. Re-creating their fragmentary life stories using a combination of archival research and virtuosic literary imagination, a very different vision of the 20th century emerges, one that offers an intimate chronicle of black radicalism. 

Despite being born into slavery, Linda Brent enjoys a happy childhood - until the deaths of her parents and kind mistress leave her an orphan and the property of the lascivious Dr. Flint. Linda becomes the target of his unwanted advances, which she temporarily evades by bearing the children of another man. But when Dr. Flint threatens to sell her children unless she submits, Linda hatches a desperate plan to escape, working to secure her children's freedom as well as her own.

Their Eyes Were Watching God, an American classic, is the luminous and haunting novel about Janie Crawford, a Southern Black woman in the 1930s, whose journey from a free-spirited girl to a woman of independence and substance has inspired writers and readers for close to 70 years.

This landmark book, first published in 1978, remains one of the most influential books in the Social Sciences, particularly Ethnic Studies and Postcolonialism. Said is best known for describing and critiquing "Orientalism", which he perceived as a constellation of false assumptions underlying Western attitudes toward the East. In Orientalism Said claimed a "subtle and persistent Eurocentric prejudice against Arabo-Islamic peoples and their culture."

This is a biography of James Baldwin, author, one-time preacher, and civil rights activist. He chose David Leeming, a close friend and colleague, to write his biography and granted him access to his correspondence. Leeming traces his life from his birth in Harlem in 1924 to his self-imposed exile in Europe, his later years as political activist, and his public funeral in 1987.