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The Ethical Brain
Michael Gazzaniga
- Unabridged
Narrator: Patrick Lawlor
Length: 6 hours and 21 min.
£7.39
Will increased scientific understanding of our brains overturn our beliefs about moral and ethical behavior? How will increasingly powerful brain imaging technologies affect the ideas of privacy and of self-incrimination?
Such thought-provoking questions are rapidly emerging as new discoveries in neuroscience have raised difficult legal and ethical dilemmas. Michael Gazzaniga, widely considered to be the father of cognitive neuroscience, investigates with an expert eye some of these controversial and complex issues in The Ethical Brain.
©2006 Michael Gazzaniga; (P)2008 Dana Press
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Critics Reviews
The enjoyable, thought-provoking book will introduce readers to complex interplay between neuroscience and ethics. (Science)
"None of the ideas are necessarily new in The Ethical Brain, but it is still an easy-to-read survey that treats the reader to an overview of the entire set of issues pertaining to morals and the brain." (Science and Theology News)
"Gazzaniga eschews easy answers in exploring the potential and limits of neuroscience." (USA Today)
"[The Ethical Brain] does not address practical ethical questions that may confront clinicians in daily practice. Nevertheless, the strength...is the author's perspective as a neuroscientist, which will introduce the reader to complex aspects of neuroscience in relation to behavior society." (Journal of the American Medica Association)
In The Ethical Brain, [Gazzaniga] does not shy away from taking on the loaded question...when does an embryo become a human being--"one of us"? His thoughtful discussion makes The Ethical Brain a worthwhile read." (San Jose Mercury)
"Michael S. Gazzaniga takes an unflinching lok at the interface between neuroscience and ethics, and offers his own thoughtful perspective on some of the tough questions. (Media Times Review Blog)
The Ethical Brain provides us with cautions--prominent among them that 'neuroscience will never find the brain correlate of responsibility, because that is something we ascribe to humans--to people--not to brains. It is a moral value we demand of our fellow, rule-following human beings.' This statement--coming as it does from so eminent a neuroscientist--is a cultural contirbution in itself." (The New York Times)
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